Daily Readings
Follow Us

Lectionary: 485
Brothers and sisters:
If there is any encouragement in Christ,
any solace in love,
any participation in the Spirit,
any compassion and mercy,
complete my joy by being of the same mind, with the same love,
united in heart, thinking one thing.
Do nothing out of selfishness or out of vainglory;
rather, humbly regard others as more important than yourselves,
each looking out not for his own interests,
but also everyone for those of others.
R. In you, O Lord, I have found my peace.
O LORD, my heart is not proud,
nor are my eyes haughty;
I busy not myself with great things,
nor with things too sublime for me.
R. In you, O Lord, I have found my peace.
Nay rather, I have stilled and quieted
my soul like a weaned child.
Like a weaned child on its mother’s lap,
so is my soul within me.
R. In you, O Lord, I have found my peace.
O Israel, hope in the LORD,
both now and forever.
R. In you, O Lord, I have found my peace.
R. Alleluia, alleluia.
If you remain in my word, you will truly be my disciples,
and you will know the truth, says the Lord.
R. Alleluia, alleluia.
On a sabbath Jesus went to dine
at the home of one of the leading Pharisees.
He said to the host who invited him,
“When you hold a lunch or a dinner,
do not invite your friends or your brothers or sisters
or your relatives or your wealthy neighbors,
in case they may invite you back and you have repayment.
Rather, when you hold a banquet,
invite the poor, the crippled, the lame, the blind;
blessed indeed will you be because of their inability to repay you.
For you will be repaid at the resurrection of the righteous.”
“Do nothing out of selfishness or out of vainglory; rather, humbly regard others as more important than yourselves, each looking out not for his own interests, but also everyone for those of others.” What a challenge to reflect on the Scriptures today! And here is the demanding dare: either we ignore what society, shopping stores, and malls will not allow us to deny about costumes and candy, or we launch into a hysterical tirade about how everything about this day is demonic, satanic, and the most pathetic invitation to open the gates of hell, and for just one night. Really?
I don’t seem to grow weary of telling and re-telling my friends and newly arrived family members about how exciting Halloween was for me as a child. My costume? Why, Yogi Bear, of course!! “I’m smarter than the average bear!” Either I’ve lost you on that reference, or you’re sitting there with a huge grin on your face. I know I am. Like so many of our holidays, Halloween was engineered precisely for children. Whether it was birthdays, St. Valentine’s Day, Christmas, or today’s enormous expression of color and calories, we enjoyed the day. We loved the pageantry of it all, or we lived through our children and innocent ones and still kept happiness alive, if only in some small way.
Everything great and good begins small and unassuming, which needs our constant attention. It is just like our faith which must lead and sustain us into adulthood. Especially into adulthood. This is where we learn that the most frightening things in our lives are often not wearing costumes or doling out candy but are true monsters, large and little, that can rob us of happiness. Jesus loved children, and He does; I believe He loves the child still inside every one of us. Go on, smile today. Say a prayer and talk to the Lord, asking for all the threats He has promised especially eternal life. God bless the beasts and the children! “If you remain in my word, you will truly be my disciples, and you will know the truth, says the Lord.” Happy Halloween!
“Halloween wraps fear in innocence, as though it were a slightly sour sweet. Let terror, then, be turned into a treat.” Nicholas Gordon
For the blog post concerning the relationship between Halloween,
All Saints Day, and All Souls Day, go here: www.cityofagape.org/death-a-meal-best-served-live/
Lectionary: 153
Before the LORD the whole universe is as a grain from a balance
or a drop of morning dew come down upon the earth.
But you have mercy on all, because you can do all things;
and you overlook people’s sins that they may repent.
For you love all things that are
and loathe nothing that you have made;
for what you hated, you would not have fashioned.
And how could a thing remain, unless you willed it;
or be preserved, had it not been called forth by you?
But you spare all things, because they are yours,
O LORD and lover of souls,
for your imperishable spirit is in all things!
Therefore you rebuke offenders little by little,
warn them and remind them of the sins they are committing,
that they may abandon their wickedness and believe in you, O LORD!
R. (cf. 1) I will praise your name for ever, my king and my God.
I will extol you, O my God and King,
and I will bless your name forever and ever.
Every day will I bless you,
and I will praise your name forever and ever.
R. I will praise your name for ever, my king and my God.
The LORD is gracious and merciful,
slow to anger and of great kindness.
The LORD is good to all
and compassionate toward all his works.
R. I will praise your name for ever, my king and my God.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your kingdom
and speak of your might.
R. I will praise your name for ever, my king and my God.
The LORD is faithful in all his words
and holy in all his works.
The LORD lifts up all who are falling
and raises up all who are bowed down.
R. I will praise your name for ever, my king and my God.
Brothers and sisters:
We always pray for you,
that our God may make you worthy of his calling
and powerfully bring to fulfillment every good purpose
and every effort of faith,
that the name of our Lord Jesus may be glorified in you,
and you in him,
in accord with the grace of our God and Lord Jesus Christ.
We ask you, brothers and sisters,
with regard to the coming of our Lord Jesus Christ
and our assembling with him,
not to be shaken out of your minds suddenly, or to be alarmed
either by a “spirit,” or by an oral statement,
or by a letter allegedly from us
to the effect that the day of the Lord is at hand.
R. Alleluia, alleluia.
God so loved the world that he gave his only Son,
so that everyone who believes in him might have eternal life.
R. Alleluia, alleluia.
At that time, Jesus came to Jericho and intended to pass through the town.
Now a man there named Zacchaeus,
who was a chief tax collector and also a wealthy man,
was seeking to see who Jesus was;
but he could not see him because of the crowd,
for he was short in stature.
So he ran ahead and climbed a sycamore tree in order to see Jesus,
who was about to pass that way.
When he reached the place, Jesus looked up and said,
“Zacchaeus, come down quickly,
for today I must stay at your house.”
And he came down quickly and received him with joy.
When they all saw this, they began to grumble, saying,
“He has gone to stay at the house of a sinner.”
But Zacchaeus stood there and said to the Lord,
“Behold, half of my possessions, Lord, I shall give to the poor,
and if I have extorted anything from anyone
I shall repay it four times over.”
And Jesus said to him,
“Today salvation has come to this house
because this man too is a descendant of Abraham.
For the Son of Man has come to seek
and to save what was lost.”
“Zacchaeus, come down quickly, for today I must stay at your house.” The Readings on this fine Sunday have the potential of filling us with Autumn anticipation of the great moments ahead that help us put our lives in perspective and deepen our understanding of why we are here and what we are supposed to do while present in this world. Repentance for sins, interior conversion, and joyful participation in the invitation that Jesus wants to “come over to the house” are all aspects of the Christian life that belong together, each step leading to the next. Clearly, the greatest obstacle to admission to the Kingdom is no sin but rather the arrogant attitude that refuses to grasp God’s hand when it is graciously and gladly extended. “For you love all things that are and loathe nothing that you have made; for what you hated, you would not have fashioned.”
“And he came down quickly and received him with joy. When they all saw this, they began to grumble, saying, ‘He has gone to stay at the house of a sinner.'” The problem here is not the unattainability of our heart’s deepest desires but rather the fact that our imaginations and yearnings are not extravagant enough even to begin approaching the reality of what God wants to give us.
“We always pray for you, that our God may make you worthy of his calling.” On this Sabbath day, a time of remembrance, hope, and giving thanks, our call to prayer is only rivaled by our call to repentance and patience with each other. It’s always a good time to pray and just be in God’s presence. How about now?
Leave a comment“Let today be the day you stop being haunted by the ghost of yesterday. Holding a grudge & harboring anger/resentment is poison to the soul. Get even with people…but not those who have hurt us, forget them, instead get even with those who have helped us.” Steve Maraboli
Lectionary: 484
Brothers and sisters:
As long as in every way, whether in pretense or in truth,
Christ is being proclaimed, and in that I rejoice.
Indeed I shall continue to rejoice,
for I know that this will result in deliverance for me
through your prayers and support from the Spirit of Jesus Christ.
My eager expectation and hope
is that I shall not be put to shame in any way,
but that with all boldness, now as always,
Christ will be magnified in my body,
whether by life or by death.
For to me life is Christ, and death is gain.
If I go on living in the flesh, that means fruitful labor for me.
And I do not know which I shall choose.
I am caught between the two.
I long to depart this life and be with Christ,
for that is far better.
Yet that I remain in the flesh is more necessary for your benefit.
And this I know with confidence,
that I shall remain and continue in the service of all of you
for your progress and joy in the faith,
so that your boasting in Christ Jesus may abound on account of me
when I come to you again.
R. My soul is thirsting for the living God.
As the hind longs for the running waters,
so my soul longs for you, O God.
R. My soul is thirsting for the living God.
Athirst is my soul for God, the living God.
When shall I go and behold the face of God?
R. My soul is thirsting for the living God.
I went with the throng
and led them in procession to the house of God.
Amid loud cries of joy and thanksgiving,
with the multitude keeping festival.
R. My soul is thirsting for the living God.
R. Alleluia, alleluia.
Take my yoke upon you and learn from me,
for I am meek and humble of heart.
R. Alleluia, alleluia.
On a sabbath Jesus went to dine
at the home of one of the leading Pharisees,
and the people there were observing him carefully.
He told a parable to those who had been invited,
noticing how they were choosing the places of honor at the table.
“When you are invited by someone to a wedding banquet,
do not recline at table in the place of honor.
A more distinguished guest than you may have been invited by him,
and the host who invited both of you may approach you and say,
‘Give your place to this man,’
and then you would proceed with embarrassment
to take the lowest place.
Rather, when you are invited,
go and take the lowest place
so that when the host comes to you he may say,
‘My friend, move up to a higher position.’
Then you will enjoy the esteem of your companions at the table.
For everyone who exalts himself will be humbled,
but the one who humbles himself will be exalted.”
“He told a parable to those who had been invited, noticing how they were choosing the places of honor at the table.” Again we have one of the three installments from Luke’s 14th Chapter of the same evening when Jesus went to eat at the home of one of the leading Pharisees:
– The first involved the healing of the man with dropsy
– The second incident will be when Jesus notices that people are scrambling for the places of honor
– The third moment will conclude with His parable about the great feast thrown by a wealthy guest whose invitees all had excuses and declined the invitation.
That must have been some dinner!
Hundreds of opinions and commentaries have been written that attempt to unlock the mystery and meaning of these beautiful passages. Some try to make comments about social eating practices and pseudo-religious self-righteousness of the people of that time, others will comment on the aspects of humility and generosity, while still others make direct application to feeding the poor and hungry and doing things for people who could never repay you. Trust me, each of these angles certainly has great merit. A humble person does not have to wear a mask or put on a facade to look good to others who do not know who he really is. A giving person is clearly happier than a stingy one. Hypocrisy is a real disease. Excellent.
However, there is evidence of deeper meaning present, which is suggested by the context of the passages, namely, the banquet. In the Scriptures, there are many mentions of meals and celebrations, which clearly point to the Heavenly Banquet after we finish this life. Thus, spiritual disease down here translates to quarantine for the Eternal Celebration; neglecting the poor and starving now means we become spiritually impoverished and famished for Heaven later, and collecting rewards and accolades from the audiences of this world powerfully suggests there’ll be no applause, added benefit or honor in the next world that never ends.
This particular approach to Chapter 14 also sheds light on the Gospel of today, hidden, perhaps, in the two different directions that a person is directed after entering the banquet hall and before the meal is served: “My friend, move up to a higher position…..you would proceed with embarrassment to take the lowest place.” Higher or lower. Up or Down. Heaven or Hell. Therefore, when Jesus comments on all the folks who are scrambling to get to the really good seats, it is very likely that the inescapable lesson not to be missed is about presumption. Just because in our mind, based on all the limited information and knowledge at our earthly disposal, we assume that we are definitely going to Heaven or that awful neighbor of ours is certainly not, that might not be the case.
Leave a commentLectionary: 666
Brothers and sisters:
You are no longer strangers and sojourners,
but you are fellow citizens with the holy ones
and members of the household of God,
built upon the foundation of the Apostles and prophets,
with Christ Jesus himself as the capstone.
Through him the whole structure is held together
and grows into a temple sacred in the Lord;
in him you also are being built together
into a dwelling place of God in the Spirit.
R. (5A) Their message goes out through all the earth.
The heavens declare the glory of God,
and the firmament proclaims his handiwork.
Day pours out the word to day,
and night to night imparts knowledge.
R. Their message goes out through all the earth.
Not a word nor a discourse
whose voice is not heard;
Through all the earth their voice resounds,
and to the ends of the world, their message.
R. Their message goes out through all the earth.
See Te Deum
R. Alleluia, alleluia.
We praise you, O God,
we acclaim you as Lord;
the glorious company of Apostles praise you.
R. Alleluia, alleluia.
Jesus went up to the mountain to pray,
and he spent the night in prayer to God.
When day came, he called his disciples to himself,
and from them he chose Twelve, whom he also named Apostles:
Simon, whom he named Peter, and his brother Andrew,
James, John, Philip, Bartholomew, Matthew,
Thomas, James the son of Alphaeus,
Simon who was called a Zealot,
and Judas the son of James,
and Judas Iscariot, who became a traitor.
“Brothers and sisters: You are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God.” This Feast of the Apostles, Sts. Simon and Jude is indeed a great day to reflect upon the intrinsic and deep relationship between what it means to have good, close, and encouraging friends, the freedom it takes to maintain those friendships, and the faith in Jesus that makes us friends with Him. Review once again what Jesus accomplished throughout the New Testament: The depth of love in his heart for friendship gushed over into how he dealt with his enemies: with total and complete mercy. In many ways, you can tell how great a friend will be to the extent that he or she can forgive and show compassion. This is certainly true with everyone the Lord ever met, especially Judas, Peter, and Thomas.
This element is underscored in the Gospel of today: Jesus knew that one of the friends/apostles He would choose would eventually betray Him, and still, in perfect freedom, he asked Him to follow Him, that is, be His friend any way: “When the day came, he called his disciples to himself, and from them, he chose Twelve, whom he also named Apostles…and Judas Iscariot, who became a traitor.” The application for us today is simply stunning. For love to grow within any relationship, there must be faith in the One who is love and the only One who will sustain that love until eternity, and especially for the grace both to forgive and show mercy. What is also remarkable is that love, mercy, forgiveness, and compassion never leave us empty-handed or return with nothing. It is a classic “win-win” situation:
Leave a comment“And friends are friends forever/If the Lord’s the Lord of them/And friends are friends forever/If the Lord’s the Lord of them/And a friend will not say never/’Cause the welcome will not end/Though it’s hard to let you go/In the Father’s hands we know/That a lifetime’s not too long/To live as friends.” Michael W. Smith
I have always been intrigued by the phrase that’s been circulating for twenty years or so when describing the nagging and annoying presence of negative voices in life. Some say that we should avoid “renting space in our heads” to such folk.
There is so much wisdom in that.
The truth is that there are areas in all of us, deep recesses as it were, that hid the hidden feelings of inadequacy and shame and even guilt. Perhaps it is a good idea to start thinking of these deep personal challenges as “giants.” People who know me know all too well that I have been encountering and fighting giants for the best part of my adult life. Only recently have I figured out that the biggest challenge is internal, not external. Good Lord! If I had only figured that out twenty years ago!
Who among us doesn’t remember our first hearing about the momentous encounter of David and Goliath? No doubt, this famous unequal fight and unsuspected victory of young David has taken all kinds of different nuances and meanings as we have lived the years we have been given: “You come against me with sword and spear and scimitar, but I come against you in the name of the LORD of hosts, the God of the armies of Israel that you have insulted. Today the LORD shall deliver you into my hand.” And with one swift and precisely aimed shot, the outmuscled, overpowered and seemingly least likely winner in the fight won a sound victory. The Lord was with David that day. And the Lord was with the disfigured and probably foredoomed man in the Gospel: “Jesus said to the man, ‘Stretch out your hand.’ He stretched it out and his hand was restored.”
I believe that the image of facing the Goliaths of our lives comes at every age for very different reasons. Furthermore, quality of those encounters directly determines and impacts the quality of our lives not only at that moment, but all other moments that follow. If we ran from one fight, we are probably still running!
There is something very real and applicable here today for you and me: our giants are everywhere, seemingly. These may be insurmountable problems and unexpected issues. This could be fear, or anxiety or some other great and personal vexing struggle. What can we learn today from David in 1 Samuel 17 and the Lord Jesus? First, let us admit that we all have giants: hardships, seemingly unbeatable obstacles, problems, and temptations. Then, let us realize that the battle belongs to the Lord as David bravely told Goliath, “For the battle is the LORD’s and he shall deliver you into our hands.” And finally, we cannot, nor should not, run from our giants or even attempt to negotiate with an enemy that seeks only to destroy us if not defeated. David faced Goliath, and as the enemy got close, David ran towards him: “The Philistine then moved to meet David at close quarters, while David ran quickly toward the battle line in the direction of the Philistine.”
I remember what Winston Churchill once said in the darkest days of Britain: “You cannot reason with a tiger when your head is in its mouth.” The lesson from this is undeniable. We must know our giants and know ourselves. To be unrealistic with either element spells certain disaster.
This is precisely why the Sabbath is given to us to renew and resurrect our trust in the Lord for His power and strength to meet our Goliaths as Jesus reminded the Pharisees in the Gospel today: “Is it lawful to do good on the Sabbath rather than to do evil, to save life rather than to destroy it?”
Our readers will most likely be surprised to learn that many of the Goliaths in our lives are within us. They are those things which we fear, stress, and panic about, most things, as Mark Twain so brilliantly pointed out, never happen. If this is true, and I believe it is, let me wish you all courage. Let me wish you joy in the battle and on the battlefield with those you love and with those who love us. We are all staring at the giants in front of us. But we are also holding on tight to our veritable stones of God’s promise. And with that we pray every day for good aim.
“I asked God for strength, that I might achieve.
I was made weak, that I might learn humbly to obey.
I asked for health, that I might do greater things.
I was given infirmity, that I might do better things.
I asked for riches, that I might be happy.
I was given poverty, that I might be wise.
I asked for power, that I might have the praise of all.
I was given weakness, that I might feel the need of God.
I asked for all things, that I might enjoy life.
I was given life, that I might enjoy all things.
I got nothing that I asked for,
but everything I had hoped for.
Almost despite myself, my unspoken prayers were answered.
I am, among all people, most richly blessed.”
(Paper with poem found on the body of an unknown soldier in the 19th Century)
Leave a comment (16 comments)Lectionary: 482
Brothers and sisters:
Draw your strength from the Lord and from his mighty power.
Put on the armor of God so that you may be able to stand firm
against the tactics of the Devil.
For our struggle is not with flesh and blood
but with the principalities, with the powers,
with the world rulers of this present darkness,
with the evil spirits in the heavens.
Therefore, put on the armor of God,
that you may be able to resist on the evil day
and, having done everything, to hold your ground.
So stand fast with your loins girded in truth,
clothed with righteousness as a breastplate,
and your feet shod in readiness for the Gospel of peace.
In all circumstances, hold faith as a shield,
to quench all the flaming arrows of the Evil One.
And take the helmet of salvation and the sword of the Spirit,
which is the word of God.
With all prayer and supplication,
pray at every opportunity in the Spirit.
To that end, be watchful with all perseverance and supplication
for all the holy ones and also for me,
that speech may be given me to open my mouth,
to make known with boldness the mystery of the Gospel
for which I am an ambassador in chains,
so that I may have the courage to speak as I must.
R. (1B) Blessed be the Lord, my Rock!
Blessed be the LORD, my rock,
who trains my hands for battle, my fingers for war.
R. Blessed be the Lord, my Rock!
My mercy and my fortress,
my stronghold, my deliverer,
My shield, in whom I trust,
who subdues my people under me.
R. Blessed be the Lord, my Rock!
O God, I will sing a new song to you;
with a ten-stringed lyre I will chant your praise,
You who give victory to kings,
and deliver David, your servant from the evil sword.
R. Blessed be the Lord, my Rock!
R. Alleluia, alleluia.
Blessed is the king who comes in the name of the Lord.
Glory to God in the highest and on earth peace to those on whom his favor rests.
R. Alleluia, alleluia.
Some Pharisees came to Jesus and said,
“Go away, leave this area because Herod wants to kill you.”
He replied, “Go and tell that fox,
‘Behold, I cast out demons and I perform healings today and tomorrow,
and on the third day I accomplish my purpose.
Yet I must continue on my way today, tomorrow, and the following day,
for it is impossible that a prophet should die
outside of Jerusalem.’
“Jerusalem, Jerusalem,
you who kill the prophets and stone those sent to you,
how many times I yearned to gather your children together
as a hen gathers her brood under her wings,
but you were unwilling!
Behold, your house will be abandoned.
But I tell you, you will not see me until the time comes when you say,
Blessed is he who comes in the name of the Lord.”
Every so often, we are blessed to have the words of our very first Reading offered to us today as we consider where our lives are going in this ever-changing world. “Draw your strength from the Lord and from his mighty power. Put on the armor of God so that you may be able to stand firm against the tactics of the Devil.” What does that mean, and what are we to learn from these powerful messages of the Bible today? Here are a few clear and accessible clues:
We are strongly urged to make sure our speech is not embarrassing or obscene: We are likewise challenged to harbor no hatred or animosity toward anyone, even to those whom we believe, along with the opinion of others, has merited justification for our personal hatred. And perhaps the most telling of all, live a life of integrity and avoid hypocrisy at every juncture: “But I tell you, you will not see me until the time comes when you say, Blessed is he who comes in the name of the Lord.”
Imagine just one day of your life when all these are in place! How about one week? One year? One life?
Leave a commentLectionary: 481
Children, obey your parents in the Lord, for this is right.
Honor your father and mother.
This is the first commandment with a promise,
that it may go well with you
and that you may have a long life on earth.
Fathers, do not provoke your children to anger,
but bring them up with the training and instruction of the Lord.
Slaves, be obedient to your human masters with fear and trembling,
in sincerity of heart, as to Christ,
not only when being watched, as currying favor,
but as slaves of Christ, doing the will of God from the heart,
willingly serving the Lord and not men,
knowing that each will be requited from the Lord
for whatever good he does, whether he is slave or free.
Masters, act in the same way towards them, and stop bullying,
knowing that both they and you have a Master in heaven
and that with him there is no partiality.
R. (13C) The Lord is faithful in all his words.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom
and speak of your might.
R. The Lord is faithful in all his words.
Making known to men your might
and the glorious splendor of your Kingdom.
Your Kingdom is a Kingdom for all ages,
and your dominion endures through all generations.
R. The Lord is faithful in all his words.
The LORD is faithful in all his words
and holy in all his works.
The LORD lifts up all who are falling
and raises up all who are bowed down.
R. The Lord is faithful in all his words.
R. Alleluia, alleluia.
God has called us through the Gospel
to possess the glory of our Lord Jesus Christ.
R. Alleluia, alleluia.
Jesus passed through towns and villages,
teaching as he went and making his way to Jerusalem.
Someone asked him,
“Lord, will only a few people be saved?”
He answered them,
“Strive to enter through the narrow gate,
for many, I tell you, will attempt to enter
but will not be strong enough.
After the master of the house has arisen and locked the door,
then will you stand outside knocking and saying,
‘Lord, open the door for us.’
He will say to you in reply,
‘I do not know where you are from.’
And you will say,
‘We ate and drank in your company and you taught in our streets.’
Then he will say to you,
‘I do not know where you are from.
Depart from me, all you evildoers!’
And there will be wailing and grinding of teeth
when you see Abraham, Isaac, and Jacob
and all the prophets in the Kingdom of God
and you yourselves cast out.
And people will come from the east and the west
and from the north and the south
and will recline at table in the Kingdom of God.
For behold, some are last who will be first,
and some are first who will be last.”
“Masters, act in the same way towards them, and stop bullying, knowing that both they and you have a Master in heaven and that with him there is no partiality.” Today we are served with one of those excellent morsels that deserve to be placed in the mind’s library, suited for memorization if at all possible. It is one of those deep and lasting promises that are comforting just at the right moments of our lives when things get away from us and leave us sighing in the dust. St. Paul assures us that no matter what happens all around us, everything will find a solution and turn out in ways that we could never have imagined. There is, however, a slight stipulation to all this: what we are about must be accompanied by our love for God and the most sincere desire to follow Him and listen carefully to His will for our lives. We must treat each other as the Lord asks us to act as children of the same Father/Master.
“For behold, some are last who will be first, and some are first who will be last.” The one great constant in the universe is changing. There can truly be an ongoing debate over this. Just recall the events of life in the last 24 hours. Get ready for change because here it comes! And part of the nature of that change is that it is seldom what we expected. I guess that is what makes life interesting, intriguing at best. However, as believers, we view these shifts in the folds of reality as ways that God’s plan for us is revealed, not always easy, but always leading us to Heaven, where our final destination lies. This is why so many are not comfortable with death because they are not comfortable with change and vice-versa. But somehow, somehow, even without our understanding, things always work out because that is the kind of God we have.
Leave a comment“I believe God is managing affairs and that He doesn’t need any advice from me. With God in charge, I believe everything will work out for the best in the end. So what is there to worry about?” Henry Ford
Lectionary: 480
Brothers and sisters:
Be subordinate to one another out of reverence for Christ.
Wives should be subordinate to their husbands as to the Lord.
For the husband is head of his wife
just as Christ is head of the Church,
he himself the savior of the Body.
As the Church is subordinate to Christ,
so wives should be subordinate to their husbands in everything.
Husbands, love your wives,
even as Christ loved the Church
and handed himself over for her to sanctify her,
cleansing her by the bath of water with the word,
that he might present to himself the Church in splendor,
without spot or wrinkle or any such thing,
that she might be holy and without blemish.
So also husbands should love their wives as their own bodies.
He who loves his wife loves himself.
For no one hates his own flesh
but rather nourishes and cherishes it,
even as Christ does the Church,
because we are members of his Body.
For this reason a man shall leave his father and his mother
and be joined to his wife,
and the two shall become one flesh.
This is a great mystery,
but I speak in reference to Christ and the Church.
In any case, each one of you should love his wife as himself,
and the wife should respect her husband.
R. (1A) Blessed are those who fear the Lord.
Blessed are you who fear the LORD,
who walk in his ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.
R. Blessed are those who fear the Lord.
Your wife shall be like a fruitful vine
in the recesses of your home;
Your children like olive plants
around your table.
R. Blessed are those who fear the Lord.
Behold, thus is the man blessed
who fears the LORD.
The LORD bless you from Zion:
may you see the prosperity of Jerusalem
all the days of your life.
R. Blessed are those who fear the Lord.
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
You have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.
Jesus said, “What is the Kingdom of God like?
To what can I compare it?
It is like a mustard seed that a man took and planted in the garden.
When it was fully grown, it became a large bush
and the birds of the sky dwelt in its branches.”
Again he said, “To what shall I compare the Kingdom of God?
It is like yeast that a woman took
and mixed in with three measures of wheat flour
until the whole batch of dough was leavened.”
It may take the death of someone very dear to us or some horrendous tragedy or life-altering disappointment to finally take us to the brink of existence to realize that we truly belong to God.
Some among us have been blessed from the beginning with a child-like and total trust in God, but for many of us, it seems as if we have to grow gradually into that space where we know without a doubt that:
1. God exists
2. He made me
3. And I can trust my entire life to Him.
These beautiful truths underscore that every single human being was, has been, and will be created by God and therefore endowed with a unique purpose to fulfill in this life. We could also say it like this: You and I have been given a specific invitation for destiny to accomplish. For us today, the question is, “Can we trust this miraculous purpose, or not?” Of course, the answer is “absolutely yes!” No one can seriously claim that they are “self-made.” That simply is not possible. We did not create ourselves as much as some might insist. Precisely because God created and designed and loved us all into existence means that we belong to Him. We can trust that, and furthermore, this is based on such an intense and direct love that the Scriptures compare it to marital love and bliss: “Live in love, as Christ loved us. Husbands, love your wives, even as Christ loved the church and handed himself over for her to sanctify her.”
“It is like a mustard seed that a man took and planted in the garden.” And today, once again, our favorite condiment (at least in the top 5) makes yet another splendid appearance. Apart from being uniquely tasty and earthy, the very fact that the mustard seed is so small yet produces so much is yet another insightful metaphor and comparison about the Kingdom of God in which we long so desperately to live. Great things come in small and unassuming packages.
“It is like yeast that a woman took and mixed in with three measures of wheat flour until the whole batch of dough was leavened.” Anyone who has ever baked bread or loaves knows all too well what happens to the mixture once yeast is added. We can safely assume that very little goes a very long way!
Leave a comment“Your job is not to judge. Your job is not to figure out if someone deserves something. Your job is to lift the fallen, to restore the broken, and to heal the hurting.” Anonymous
For the Optional Readings for Today’s Memorial, please go here.
Lectionary: 479
Brothers and sisters:
Be kind to one another, compassionate,
forgiving one another as God has forgiven you in Christ.
Be imitators of God, as beloved children, and live in love,
as Christ loved us and handed himself over for us
as a sacrificial offering to God for a fragrant aroma.
Immorality or any impurity or greed must not even be mentioned among you,
as is fitting among holy ones,
no obscenity or silly or suggestive talk, which is out of place,
but instead, thanksgiving.
Be sure of this, that no immoral or impure or greedy person,
that is, an idolater,
has any inheritance in the Kingdom of Christ and of God.
Let no one deceive you with empty arguments,
for because of these things
the wrath of God is coming upon the disobedient.
So do not be associated with them.
For you were once darkness,
but now you are light in the Lord.
Live as children of light.
R. (see Eph. 5:1) Behave like God as his very dear children.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Behave like God as his very dear children.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Behave like God as his very dear children.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Behave like God as his very dear children.
R. Alleluia, alleluia.
Your word, O Lord, is truth;
consecrate us in the truth.
R. Alleluia, alleluia.
Jesus was teaching in a synagogue on the sabbath.
And a woman was there who for eighteen years
had been crippled by a spirit;
she was bent over, completely incapable of standing erect.
When Jesus saw her, he called to her and said,
“Woman, you are set free of your infirmity.”
He laid his hands on her,
and she at once stood up straight and glorified God.
But the leader of the synagogue,
indignant that Jesus had cured on the sabbath,
said to the crowd in reply,
“There are six days when work should be done.
Come on those days to be cured, not on the sabbath day.”
The Lord said to him in reply, “Hypocrites!
Does not each one of you on the sabbath
untie his ox or his ass from the manger
and lead it out for watering?
This daughter of Abraham,
whom Satan has bound for eighteen years now,
ought she not to have been set free on the sabbath day
from this bondage?”
When he said this, all his adversaries were humiliated;
and the whole crowd rejoiced at all the splendid deeds done by him.
For the Readings on Monday of the Thirtieth Week in Ordinary Time, please go here.
Lectionary: 665
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Pastors: For Missionaries, #719-724.
How beautiful upon the mountains
are the feet of him who brings glad tidings,
Announcing peace, bearing good news,
announcing salvation, and saying to Zion,
“Your God is King!”
Hark! Your sentinels raise a cry,
together they shout for joy,
For they see directly, before their eyes,
the LORD restoring Zion.
Break out together in song,
O ruins of Jerusalem!
For the LORD comforts his people,
he redeems Jerusalem.
The LORD has bared his holy arm
in the sight of all the nations;
All the ends of the earth will behold
the salvation of our God.
R. (3) Proclaim God’s marvelous deeds to all the nations.
Sing to the LORD a new song;
sing to the LORD, all you lands.
Sing to the LORD; bless his name.
R. Proclaim God’s marvelous deeds to all the nations.
Announce his salvation, day after day.
Tell his glory among the nations;
among all peoples, his wondrous deeds.
R. Proclaim God’s marvelous deeds to all the nations.
Give to the LORD, you families of nations,
give to the LORD glory and praise;
give to the LORD the glory due his name!
R. Proclaim God’s marvelous deeds to all the nations.
Say among the nations: The LORD is king.
He has made the world firm, not to be moved;
he governs the peoples with equity.
R. Proclaim God’s marvelous deeds to all the nations.
R. Alleluia, alleluia.
Come after me, says the Lord,
and I will make you fishers of men.
R. Alleluia, alleluia.
After John the Baptist had been arrested,
Jesus came to Galilee proclaiming the Gospel of God:
“This is the time of fulfillment.
The Kingdom of God is at hand.
Repent, and believe in the Gospel.”
As he passed by the Sea of Galilee,
he saw Simon and his brother Andrew casting their nets into the sea;
they were fishermen.
Jesus said to them,
“Come after me, and I will make you fishers of men.”
Then they abandoned their nets and followed him.
He walked along a little farther
and saw James, the son of Zebedee, and his brother John.
They too were in a boat mending their nets.
Then he called them.
So they left their father Zebedee in the boat
along with the hired men and followed him.
“Brothers and sisters: Be kind to one another, compassionate, forgiving one another as God has forgiven you in Christ.” Have you ever noticed how differently we address other people in our lives and how that sometimes differs dramatically from how others call to them? Let me give you an example. Let’s say your little daughter calls you Mommy. That’s all she knows. But then, an old friend of yours comes to the house to see you and calls you “Linda,” well, because that is your name. Now you wouldn’t expect your daughter to call you “Linda,” and you certainly wouldn’t want your friend to call you “Mommy,” either.
It all depends on the relationship:
In the Gospel today, a woman who had been seriously crippled for a very long time, hence the 18-year time frame, comes before Jesus. She desperately wanted healing, which would explain why she was in the synagogue, and everyone knew her poor, almost pathetic condition. Jesus sees her, calls out to her, and addresses her as “Woman.” Perhaps in some circles of society and among some cultural differences, this may seem odd. But remember this address is how God called out to Eve in the Old Testament and Mary in the New Testament, obviously linking the two in Salvation History (Eve, Mother of all living, and Mary, Mother of the Church.) So this was a loving relationship that the Lord wanted to exhibit and, in turn, straightened her life out, literally. Can you imagine the reaction from the people when they saw her stand up and praise God? It must have beautiful and awe-inspiring. Right?
Well, not for everyone:
Enter the leader of the synagogue, the “official” religious person. He seems pretty upset at the whole scene, even though this woman can actually walk upright and not hurt anymore. No, that was apparently not the most important item to notice today. This remarkable healing had taken place on the Sabbath when no work was to be done. Really? Do you call this work? It’s more like a miracle, a sign of God’s great love and mercy, especially for this bent-over woman, and by spiritual application, each of us.
So how does it respond to our “official.” Well, to say the least, it wasn’t pretty. “Hypocrites!…when he said this, all his adversaries were humiliated.” That’s what happens when you won’t see how incredibly God is working in your life or in the life of others. It is the expected consequence when we hide behind the Law and miss the Law-giver in our midst. The people who got it rejoiced; the one who didn’t was humiliated.
Leave a commentLectionary: 150
The LORD is a God of justice,
who knows no favorites.
Though not unduly partial toward the weak,
yet he hears the cry of the oppressed.
The Lord is not deaf to the wail of the orphan,
nor to the widow when she pours out her complaint.
The one who serves God willingly is heard;
his petition reaches the heavens.
The prayer of the lowly pierces the clouds;
it does not rest till it reaches its goal,
nor will it withdraw till the Most High responds,
judges justly and affirms the right,
and the Lord will not delay.
R. (7A) The Lord hears the cry of the poor.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. The Lord hears the cry of the poor.
The LORD confronts the evildoers,
to destroy remembrance of them from the earth.
When the just cry out, the Lord hears them,
and from all their distress he rescues them.
R. The Lord hears the cry of the poor.
The LORD is close to the brokenhearted;
and those who are crushed in spirit he saves.
The LORD redeems the lives of his servants;
no one incurs guilt who takes refuge in him.
R. The Lord hears the cry of the poor.
Beloved:
I am already being poured out like a libation,
and the time of my departure is at hand.
I have competed well; I have finished the race;
I have kept the faith.
From now on the crown of righteousness awaits me,
which the Lord, the just judge,
will award to me on that day, and not only to me,
but to all who have longed for his appearance.
At my first defense no one appeared on my behalf,
but everyone deserted me.
May it not be held against them!
But the Lord stood by me and gave me strength,
so that through me the proclamation might be completed
and all the Gentiles might hear it.
And I was rescued from the lion’s mouth.
The Lord will rescue me from every evil threat
and will bring me safe to his heavenly kingdom.
To him be glory forever and ever. Amen.
R. Alleluia, alleluia.
God was reconciling the world to himself in Christ,
and entrusting to us the message of salvation.
R. Alleluia, alleluia.
Jesus addressed this parable
to those who were convinced of their own righteousness
and despised everyone else.
“Two people went up to the temple area to pray;
one was a Pharisee and the other was a tax collector.
The Pharisee took up his position and spoke this prayer to himself,
‘O God, I thank you that I am not like the rest of humanity —
greedy, dishonest, adulterous — or even like this tax collector.
I fast twice a week, and I pay tithes on my whole income.’
But the tax collector stood off at a distance
and would not even raise his eyes to heaven
but beat his breast and prayed,
‘O God, be merciful to me a sinner.’
I tell you, the latter went home justified, not the former;
for whoever exalts himself will be humbled,
and the one who humbles himself will be exalted.”
“The one who serves God willingly is heard; his petition reaches the heavens.” Last year at a Christmas dinner, a very proud and loving father sat next to his future daughter-in-law, who was sitting across from her future husband, the man’s amazing son. After dessert and before presenting her with his Christmas gift, he turned to her and gently said, “All I want for you to remember today is that I have been praying for you even before I met you. That means I have been loving you without knowing you all this time.” What he did for her and his son, and by extension, all of us is give a poignant example of pure love that extends into Heaven. It means that trust and love and responsibility go hand in hand with developing a powerful and lasting relationship with God and with all who believe that love is the answer to the question of how we arrive in Heaven forever: “I have competed well; I have finished the race; I have kept the faith.”
In the Gospel passage, however, we saw the supreme ugliness of hypocrisy even being practiced in a holy place: “The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity — greedy, dishonest, adulterous — or even like this tax collector.”
The result was disastrous. There is no faith, miracles, healing, or justification for the proud Pharisee. The lesson seems clear enough: nobody wins when we overstep our relationship with the Lord either by trying to “play God” or by reducing faith by arrogant grabs for wisdom and insight. Thank God we have a God who loves us and is always ready to forgive. As we continue our Sabbath experience and begin a new week, let us pray for faith built on trust in the One who never stopped loving us, even while we were in the womb.
Leave a comment“You’d never know. There are people who pray for you without your presence and without your knowledge. Perhaps those prayers save you many times in your life. You’d never know. Stay humble.” Unknown
For the Optional Readings for Today’s Memorial, please go here .
Lectionary: 478
Brothers and sisters:
Grace was given to each of us
according to the measure of Christ’s gift.
Therefore, it says:
He ascended on high and took prisoners captive;
he gave gifts to men.
What does “he ascended” mean except that he also descended
into the lower regions of the earth?
The one who descended is also the one who ascended
far above all the heavens,
that he might fill all things.
And he gave some as Apostles, others as prophets,
others as evangelists, others as pastors and teachers,
to equip the holy ones for the work of ministry,
for building up the Body of Christ,
until we all attain to the unity of faith
and knowledge of the Son of God, to mature manhood
to the extent of the full stature of Christ,
so that we may no longer be infants,
tossed by waves and swept along by every wind of teaching
arising from human trickery,
from their cunning in the interests of deceitful scheming.
Rather, living the truth in love,
we should grow in every way into him who is the head, Christ,
from whom the whole Body,
joined and held together by every supporting ligament,
with the proper functioning of each part,
brings about the Body’s growth and builds itself up in love.
R. (1) Let us go rejoicing to the house of the Lord.
I rejoiced because they said to me,
“We will go up to the house of the LORD.”
And now we have set foot
within your gates, O Jerusalem.
R. Let us go rejoicing to the house of the Lord.
Jerusalem, built as a city
with compact unity.
To it the tribes go up,
the tribes of the LORD.
R. Let us go rejoicing to the house of the Lord.
According to the decree for Israel,
to give thanks to the name of the LORD.
In it are set up judgment seats,
seats for the house of David.
R. Let us go rejoicing to the house of the Lord.
R. Alleluia, alleluia.
I take no pleasure in the death of the wicked man, says the Lord,
but rather in his conversion that he may live.
R. Alleluia, alleluia.
Some people told Jesus about the Galileans
whose blood Pilate had mingled with the blood of their sacrifices.
He said to them in reply,
“Do you think that because these Galileans suffered in this way
they were greater sinners than all other Galileans?
By no means!
But I tell you, if you do not repent,
you will all perish as they did!
Or those eighteen people who were killed
when the tower at Siloam fell on them–
do you think they were more guilty
than everyone else who lived in Jerusalem?
By no means!
But I tell you, if you do not repent,
you will all perish as they did!”
And he told them this parable:
“There once was a person who had a fig tree planted in his orchard,
and when he came in search of fruit on it but found none,
he said to the gardener,
‘For three years now I have come in search of fruit on this fig tree
but have found none.
So cut it down.
Why should it exhaust the soil?’
He said to him in reply,
‘Sir, leave it for this year also,
and I shall cultivate the ground around it and fertilize it;
it may bear fruit in the future.
If not you can cut it down.’”
For the Readings on Friday of the Twenty-ninth Week in Ordinary Time, please go here.
Lectionary: 663A
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Pastors: For a Pope (#719-724).
How beautiful upon the mountains
are the feet of him who brings glad tidings,
Announcing peace, bearing good news,
announcing salvation, and saying to Zion,
“Your God is King!”
Hark! Your sentinels raise a cry,
together they shout for joy,
For they see directly, before their eyes,
the LORD restoring Zion.
Break out together in song,
O ruins of Jerusalem!
For the LORD comforts his people,
he redeems Jerusalem.
The LORD has bared his holy arm
in the sight of all the nations;
All the ends of the earth will behold
the salvation of our God.
R. (3) Proclaim God’s marvelous deeds to all the nations.
Sing to the LORD a new song;
sing to the LORD, all you lands.
Sing to the LORD; bless his name.
R. Proclaim God’s marvelous deeds to all the nations.
Announce his salvation, day after day.
Tell his glory among the nations;
among all peoples, his wondrous deeds.
R. Proclaim God’s marvelous deeds to all the nations.
Give to the LORD, you families of nations,
give to the LORD glory and praise;
give to the LORD the glory due his name!
R. Proclaim God’s marvelous deeds to all the nations.
Say among the nations: The LORD is king.
He has made the world firm, not to be moved;
he governs the peoples with equity.
R. Proclaim God’s marvelous deeds to all the nations.
R. Alleluia, alleluia.
I am the good shepherd, says the Lord;
I know my sheep, and mine know me.
R. Alleluia, alleluia.
After Jesus had revealed himself to his disciples and
eaten breakfast with them, he said to Simon Peter,
“Simon, son of John, do you love me more than these?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Feed my lambs.”
He then said to Simon Peter a second time,
“Simon, son of John, do you love me?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
He said to him, “Tend my sheep.”
He said to him the third time,
“Simon, son of John, do you love me?”
Peter was distressed that he had said to him a third time,
“Do you love me?” and he said to him,
“Lord, you know everything; you know that I love you.”
Jesus said to him, “Feed my sheep.”
“…we should grow in every way into him who is the head, Christ, from whom the whole Body, joined and held together by every supporting ligament, with the proper functioning of each part, brings about the Body’s growth and builds itself up in love.” You can always tell a lot about a person or, for that matter, a group of people by listening to the conversation. In some cases, the high price of gossip seems to take center stage at any given time, and if we are not careful, there we are, too, enveloped in a miasma of treacherous talk that does no good for any of us. We are then painfully reminded that the people who gossip with you will indeed gossip about you at a much later and more convenient time. This is because, as the Scriptures of the day remind us, we encounter two diversely different kinds of people every day. Those who live in the flesh and those who live in the spirit. What are we to do?
The solution is simple but not simplistic: it is simple in its formation but high on the charts in terms of operation and achievement. We must die to ourselves daily throughout the day, finding every opportunity to dig deeper and find the ways to true holiness and sacrifice so that we might Jesus in every situation, especially the difficult ones. In this way, we may find the joy of living the Christan faith in good times and in bad, in and out of season. “Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future. If not you can cut it down.”
Whether it is the parking space that someone “stole” from you or the lack of recognition for a job well done, take every opportunity, whether unseen or appreciated by those in authority over you, to find that time and space to grow your faith and bear fruit. It is truly amazing! Open the possibilities for yourself this very day! You will be very happy you did.
Leave a comment“Humility is not thinking less of yourself, it’s thinking of yourself less.” C. S. Lewis
Lectionary: 477
Brothers and sisters:
I, a prisoner for the Lord,
urge you to live in a manner worthy of the call you have received,
with all humility and gentleness, with patience,
bearing with one another through love,
striving to preserve the unity of the spirit
through the bond of peace;
one Body and one Spirit,
as you were also called to the one hope of your call;
one Lord, one faith, one baptism;
one God and Father of all,
who is over all and through all and in all.
R. (see 6) Lord, this is the people that longs to see your face.
The LORD’s are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
R. Lord, this is the people that longs to see your face.
Who can ascend the mountain of the LORD?
or who may stand in his holy place?
He whose hands are sinless, whose heart is clean,
who desires not what is vain.
R. Lord, this is the people that longs to see your face.
He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks for him,
that seeks the face of the God of Jacob.
R. Lord, this is the people that longs to see your face.
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.
Jesus said to the crowds,
“When you see a cloud rising in the west
you say immediately that it is going to rain–and so it does;
and when you notice that the wind is blowing from the south
you say that it is going to be hot–and so it is.
You hypocrites!
You know how to interpret the appearance of the earth and the sky;
why do you not know how to interpret the present time?
“Why do you not judge for yourselves what is right?
If you are to go with your opponent before a magistrate,
make an effort to settle the matter on the way;
otherwise your opponent will turn you over to the judge,
and the judge hand you over to the constable,
and the constable throw you into prison.
I say to you, you will not be released
until you have paid the last penny.”
“I, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received.” How can we say that someone who is a prisoner is actually in a good place? This would have to be determined by several factors, such as the prison, the prisoner, and the jailer. On this beautiful Tuesday, we have encountered a mission of understanding and belief that will hopefully expand our notions of faith and to the awesome extent that Jesus loves us. “…with all humility and gentleness, with patience.”
In some circles, the word “prison” has been defined as a state of confinement while awaiting trial. In many ways, we could stretch that meaning just a bit and see how life can be a prison because we are confined in space and time, awaiting the final judgment of all that we have said and done while here on this earth. Thus, while we are “confined,” we have been given instructions while we are here. We are to be humble and gentle, and as much can be grasped, patient with as many as possible. “…bearing with one another through love.” If we see everyone in our lives as fellow prisoners, we could find the strength and the power to love because we are all awaiting the same trial. That in and of itself will bring us unity and peace: “…striving to preserve the unity of the Spirit through the bond of peace.”
“I say to you, you will not be released until you have paid the last penny.” But this is not pessimistic in the least. This inner spiritual struggle is what makes us who we are. We get up every morning to face what it is out here with God’s ability and to provide it with our very best shot. We already know what we have to do. Start the day by forgiving, loving, and practicing patience. And in all those situations that need extra faith, care, and patience, we remember the greatest tension on earth and that the reward is worth it all.
Leave a comment“Much of the stress that people feel doesn’t come from having too much to do. It comes from not finishing what they’ve started.” David Allen
For the Optional Readings for Today’s Memorial, please go here.
Lectionary: 476
Brothers and sisters:
I kneel before the Father,
from whom every family in heaven and on earth is named,
that he may grant you in accord with the riches of his glory
to be strengthened with power through his Spirit in the inner self,
and that Christ may dwell in your hearts through faith;
that you, rooted and grounded in love,
may have strength to comprehend with all the holy ones
what is the breadth and length and height and depth,
and to know the love of Christ that surpasses knowledge,
so that you may be filled with all the fullness of God.
Now to him who is able to accomplish far more than all we ask or imagine,
by the power at work within us,
to him be glory in the Church and in Christ Jesus
to all generations, forever and ever. Amen.
R. (5B) The earth is full of the goodness of the Lord.
Exult, you just, in the LORD;
praise from the upright is fitting.
Give thanks to the LORD on the harp;
with the ten-stringed lyre chant his praises.
R. The earth is full of the goodness of the Lord.
For upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.
R. The earth is full of the goodness of the Lord.
But the plan of the LORD stands forever;
the design of his heart, through all generations.
Blessed the nation whose God is the LORD,
the people he has chosen for his own inheritance.
R. The earth is full of the goodness of the Lord.
But see, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. The earth is full of the goodness of the Lord.
R. Alleluia, alleluia.
I consider all things so much rubbish
that I may gain Christ and be found in him.
R. Alleluia, alleluia.
Jesus said to his disciples:
“I have come to set the earth on fire,
and how I wish it were already blazing!
There is a baptism with which I must be baptized,
and how great is my anguish until it is accomplished!
Do you think that I have come to establish peace on the earth?
No, I tell you, but rather division.
From now on a household of five will be divided,
three against two and two against three;
a father will be divided against his son
and a son against his father,
a mother against her daughter
and a daughter against her mother,
a mother-in-law against her daughter-in-law
and a daughter-in-law against her mother-in-law.”
For the Readings on Thursday of the Twenty-ninth Week in Ordinary Time, please go here.
Lectionary: 663
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Pastors, #719-724, or the Common of Holy Men and Women: For Religious, #737-742.
Brothers and sisters:
The message of the cross is foolishness to those who are perishing,
but to us who are being saved it is the power of God.
For it is written:
I will destroy the wisdom of the wise,
and the learning of the learned I will set aside.
Where is the wise one?
Where is the scribe?
Where is the debater of this age?
Has not God made the wisdom of the world foolish?
For since in the wisdom of God
the world did not come to know God through wisdom,
it was the will of God through the foolishness of the proclamation
to save those who have faith.
For Jews demand signs and Greeks look for wisdom,
but we proclaim Christ crucified,
a stumbling block to Jews and foolishness to Gentiles,
but to those who are called, Jews and Greeks alike,
Christ the power of God and the wisdom of God.
For the foolishness of God is wiser than human wisdom,
and the weakness of God is stronger than human strength.
R. (Mark 16:15) Go out to all the world and tell the Good News.
Praise the LORD, all you nations;
glorify him, all you peoples!
R. Go out to all the world and tell the Good News.
For steadfast is his kindness toward us,
and the fidelity of the LORD endures forever.
R. Go out to all the world and tell the Good News.
R. Alleluia, alleluia.
Blessed are those who hunger and thirst for righteousness;
for they will be satisfied.
R. Alleluia, alleluia.
Jesus said to his disciples,
“Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will find it.
What profit would there be for one to gain the whole world
and forfeit his life?
Or what can one give in exchange for his life?
For the Son of Man will come with his angels in his Father’s glory,
and then he will repay each one according to his conduct.”
“I have come to set the earth on fire, and how I wish it were already blazing!” What is behind the use of setting the world aflame by Jesus in the Gospel today? Keep in mind that the Bible is to be seen as a complete unity, the Old preparing for the New, the New ratifying the Old. When the Lord uses the image of fire, it is advantageous for us to go deeper into the meaning, purpose, and background of certain words and phrases to truly grasp all the spiritual wealth that is waiting for us, ripe for the picking.
Here are but a few:
Exodus 3: The Burning Bush: God is truly present, “you are standing on Holy Ground.”
Ezekiel 1: A cloud of fire (God’s glory is magnificent)
2 Kings 1: Fire from Heaven wiped out 50 soldiers (Power over life & death)
Matthew 25: Eternal fire is a destination for devil and demons (Hell is real & horrible)
Acts 2: Tongues of fire descend on the 12 (The Holy Spirit “enflames” the Church)
Revelation 21: A lake of fire and sulfur awaits the faithless (a second death)
From this small sampling of fire images from the Scriptures, we can safely determine that Jesus clearly wants to purify and cleanse all of humanity, instill a reverent and holy fear in us (awesome approach to God) and establish His Kingdom where there will be both judgment and serious consequences to our responses, both here and now and much later.
“I kneel before the Father, from whom every family in heaven and on earth is named, that he may grant you in accord with the riches of his glory to be strengthened with power through his Spirit in the inner self, and that Christ may dwell in your hearts through faith.” Because of His Reign over us and remembering the dire consequences of the refusal to love, there will be division starting in one’s family, household, and beyond. When the word ‘family’ is used in the Bible, it usually means either the clan or the extended family group. It could very easily include as many as two hundred people or as few as fifteen. Thus, Jesus is describing the essence of a true disciple as one who loves God above all else and is willing to forsake all for Him. He insists that His disciples give him loyalty only due to God, a loyalty higher than spouse or relatives or circle of friends.
Leave a comment“Aim at Heaven and you will get Earth thrown in. Aim at Earth and you get neither.” C.S. Lewis
For the Suggested Readings for Today’s Memorial, please go here.
Lectionary: 475
Brothers and sisters:
You have heard of the stewardship of God’s grace
that was given to me for your benefit,
namely, that the mystery was made known to me by revelation,
as I have written briefly earlier.
When you read this
you can understand my insight into the mystery of Christ,
which was not made known to human beings in other generations
as it has now been revealed
to his holy Apostles and prophets by the Spirit,
that the Gentiles are coheirs, members of the same Body,
and copartners in the promise in Christ Jesus through the Gospel.
Of this I became a minister by the gift of God’s grace
that was granted me in accord with the exercise of his power.
To me, the very least of all the holy ones, this grace was given,
to preach to the Gentiles the inscrutable riches of Christ,
and to bring to light for all what is the plan of the mystery
hidden from ages past in God who created all things,
so that the manifold wisdom of God
might now be made known through the Church
to the principalities and authorities in the heavens.
This was according to the eternal purpose
that he accomplished in Christ Jesus our Lord,
in whom we have boldness of speech
and confidence of access through faith in him.
R. (see 3) You will draw water joyfully from the springs of salvation.
God indeed is my savior;
I am confident and unafraid.
My strength and my courage is the LORD,
and he has been my savior.
With joy you will draw water
at the fountain of salvation.
R. You will draw water joyfully from the springs of salvation.
Give thanks to the LORD, acclaim his name;
among the nations make known his deeds,
proclaim how exalted is his name.
R. You will draw water joyfully from the springs of salvation.
Sing praise to the LORD for his glorious achievement;
let this be known throughout all the earth.
Shout with exultation, O city of Zion,
for great in your midst
is the Holy One of Israel!
R. You will draw water joyfully from the springs of salvation.
R. Alleluia, alleluia.
Stay awake!
For you do not know when the Son of Man will come.
R. Alleluia, alleluia.
Jesus said to his disciples:
“Be sure of this:
if the master of the house had known the hour
when the thief was coming,
he would not have let his house be broken into.
You also must be prepared,
for at an hour you do not expect, the Son of Man will come.”
Then Peter said,
“Lord, is this parable meant for us or for everyone?”
And the Lord replied,
“Who, then, is the faithful and prudent steward
whom the master will put in charge of his servants
to distribute the food allowance at the proper time?
Blessed is that servant whom his master on arrival finds doing so.
Truly, I say to you, he will put him
in charge of all his property.
But if that servant says to himself,
‘My master is delayed in coming,’
and begins to beat the menservants and the maidservants,
to eat and drink and get drunk,
then that servant’s master will come
on an unexpected day and at an unknown hour
and will punish the servant severely
and assign him a place with the unfaithful.
That servant who knew his master’s will
but did not make preparations nor act in accord with his will
shall be beaten severely;
and the servant who was ignorant of his master’s will
but acted in a way deserving of a severe beating
shall be beaten only lightly.
Much will be required of the person entrusted with much,
and still more will be demanded of the person entrusted with more.”
For the Readings on the Memorial of Saints John de Brébeuf and Isaac Jogue, please go here.
Lectionary: 662
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Martyrs, #713-718, or the Common of Pastors: For Missionaries, #719-724.
Brothers and sisters:
We hold this treasure in earthen vessels,
that the surpassing power may be of God and not from us.
We are afflicted in every way, but not constrained;
perplexed, but not driven to despair;
persecuted, but not abandoned;
struck down, but not destroyed;
always carrying about in the body the dying of Jesus,
so that the life of Jesus may also be manifested in our body.
For we who live are constantly being given up to death
for the sake of Jesus,
so that the life of Jesus may be manifested in our mortal flesh.
So death is at work in us, but life in you.
Since, then, we have the same spirit of faith,
according to what is written, I believed, therefore I spoke,
we too believe and therefore speak,
knowing that the one who raised the Lord Jesus
will raise us also with Jesus
and place us with you in his presence.
Everything indeed is for you,
so that the grace bestowed in abundance on more and more people
may cause the thanksgiving to overflow for the glory of God.
R. (5) Those who sow in tears shall reap rejoicing.
When the LORD brought back the captives of Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.
R. Those who sow in tears shall reap rejoicing.
Then they said among the nations,
“The LORD has done great things for them.”
The LORD has done great things for us;
we are glad indeed.
R. Those who sow in tears shall reap rejoicing.
Restore our fortunes, O LORD,
like the torrents in the southern desert.
Those who sow in tears
shall reap rejoicing.
R. Those who sow in tears shall reap rejoicing.
Although they go forth weeping,
carrying the seed to be sown,
They shall come back rejoicing,
carrying their sheaves.
R. Those who sow in tears shall reap rejoicing.
R. Alleluia, alleluia.
Go and teach all nations, says the Lord;
I am with you always, until the end of the world.
R. Alleluia, alleluia.
The Eleven disciples went to Galilee,
to the mountain to which Jesus had ordered them.
When they saw him, they worshiped, but they doubted.
Then Jesus approached and said to them,
“All power in heaven and on earth has been given to me.
Go, therefore, and make disciples of all nations,
baptizing them in the name of the Father,
and of the Son, and of the Holy Spirit,
teaching them to observe all that I have commanded you.
And behold, I am with you always, until the end of the age.”
“You also must be prepared, for at an hour you do not expect, the Son of Man will come.” Over 30 years ago, a ship off the coast of Massachusetts was reported lost at sea. There were a reported 45 men on board, most of whom were residents of a small fishing town near Plymouth. For the first week, wives, children, and family members set up make-shift camps along the seashore to wait and watch for any signs of recovery. After ten days, some of those grew tired and discouraged and began to make their way back to their homes, leaving a smaller remnant of those who would stay vigilant. Finally, on the 15th day of their disappearance, the vessel sailed back into the harbor, all aboard hungry and tired but certainly safe and alive. It was said that one of the men looked sad as he disembarked. He just shrugged and walked his way to his little cottage of a home, to the surprise of his wife and children. But he still looked upset. “What’s wrong, dear?” asked his wife. “Why weren’t you out there with the other families on the shore when we arrived?” he responded. “We were waiting for you, honey,” came his wife’s explanation.
“But you weren’t watching….”
“Gird your loins and light your lamps and be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks.” Do you think that’s splitting hairs? Maybe. However, the slight difference in the words can be of dramatic importance when we apply them to waiting for the Lord. Waiting seems to be passive, as if I can have many other priorities or concerns because, after all, “when He comes He comes, right?” Watching implies vigilance, continued hope, and deep resolve. Watching is active, ongoing, and, yes, life-changing. Let’s be sure. Whether you and I are waiting or watching, it will be the same, Lord. But how will we be different? God is worth waiting for; His time is always best. Watching for Him makes our hearts ready and open and joyful to meet Him at any given moment, which makes a difference in how we live.
Leave a comment“I believe that a trusting attitude and a patient attitude go hand in hand. You see, when you let go and learn to trust God, it releases joy in your life. And when you trust God, you’re able to be more patient. Patience is not just about waiting for something… it’s about how you wait, or your attitude while waiting.” Joyce Meyer
Lectionary: 661
Beloved:
Demas, enamored of the present world,
deserted me and went to Thessalonica,
Crescens to Galatia, and Titus to Dalmatia.
Luke is the only one with me.
Get Mark and bring him with you,
for he is helpful to me in the ministry.
I have sent Tychicus to Ephesus.
When you come, bring the cloak I left with Carpus in Troas,
the papyrus rolls, and especially the parchments.
Alexander the coppersmith did me a great deal of harm;
the Lord will repay him according to his deeds.
You too be on guard against him,
for he has strongly resisted our preaching.
At my first defense no one appeared on my behalf,
but everyone deserted me.
May it not be held against them!
But the Lord stood by me and gave me strength,
so that through me the proclamation might be completed
and all the Gentiles might hear it.
R. (12) Your friends make known, O Lord, the glorious splendor of your Kingdom.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom
and speak of your might.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
Making known to men your might
and the glorious splendor of your Kingdom.
Your Kingdom is a Kingdom for all ages,
and your dominion endures through all generations.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
The LORD is just in all his ways
and holy in all his works.
The LORD is near to all who call upon him,
to all who call upon him in truth.
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
R. Alleluia, alleluia.
I chose you from the world,
to go and bear fruit that will last, says the Lord.
R. Alleluia, alleluia.
The Lord Jesus appointed seventy-two disciples
whom he sent ahead of him in pairs
to every town and place he intended to visit.
He said to them,
“The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.
Go on your way;
behold, I am sending you like lambs among wolves.
Carry no money bag, no sack, no sandals;
and greet no one along the way.
Into whatever house you enter,
first say, ‘Peace to this household.’
If a peaceful person lives there,
your peace will rest on him;
but if not, it will return to you.
Stay in the same house and eat and drink what is offered to you,
for the laborer deserves payment.
Do not move about from one house to another.
Whatever town you enter and they welcome you,
eat what is set before you,
cure the sick in it and say to them,
‘The Kingdom of God is at hand for you.’”
“I chose you from the world, to go and bear fruit that will last, says the Lord.” Everyone has a mission in life. Everyone spends their life searching for that mission, and when one finds it, they hang on for dear life. Others never discover it and live out their days in less than quiet desperation. This is what we can gather from the readings today. The Lord has fashioned us and sent us forward into this world for a definite purpose, and that purpose has everything to do with bearing fruit that will last. That means eternal fruit.
“But the Lord stood by me and gave me strength, so that through me the proclamation might be completed and all the Gentiles might hear it.” This directive is never easy. There will always be those around us who will fight and attempt to destroy the harvest. The First Reading assures every one of us that He will be there to strengthen and guide, and yet, even to protect us from the plotting of those who would pull up the wheat instead of the weeds.
“The harvest is abundant but the laborers are few.” We are all called then to respond to this great invitation. Every day, but especially on today’s Feast of St. Luke, presents itself with a new opportunity to spread the Gospel and the message of love and forgiveness that is contained right there all the time.
“Don’t wait for a feeling or love in order to share Christ with a stranger. You already love your heavenly Father, and you know that this stranger is created by Him, but separated from Him, so take those first steps because you love God. It is not primarily out of compassion for humanity that we share our faith or pray for the lost; it is, first of all, love for God.” John Piper
Saint Luke the Evangelist, Pray for us!
Leave a commentFor the Suggested Readings for Today’s Memorial, please go here.
Lectionary: 473
Brothers and sisters:
You were dead in your transgressions and sins
in which you once lived following the age of this world,
following the ruler of the power of the air,
the spirit that is now at work in the disobedient.
All of us once lived among them in the desires of our flesh,
following the wishes of the flesh and the impulses,
and we were by nature children of wrath, like the rest.
But God, who is rich in mercy,
because of the great love he had for us,
even when we were dead in our transgressions,
brought us to life with Christ (by grace you have been saved),
raised us up with him,
and seated us with him in the heavens in Christ Jesus,
that in the ages to come
he might show the immeasurable riches of his grace
in his kindness to us in Christ Jesus.
For by grace you have been saved through faith,
and this is not from you; it is the gift of God;
it is not from works, so no one may boast.
For we are his handiwork, created in Christ Jesus for good works
that God has prepared in advance,
that we should live in them.
R. (3B) The Lord made us, we belong to him.
Sing joyfully to the LORD all you lands;
serve the LORD with gladness;
come before him with joyful song.
R. The Lord made us, we belong to him.
Know that the LORD is God;
he made us, his we are;
his people, the flock he tends.
R. The Lord made us, we belong to him.
Enter his gates with thanksgiving,
his courts with praise.
R. The Lord made us, we belong to him.
Give thanks to him; bless his name, for he is good:
the LORD, whose kindness endures forever,
and his faithfulness, to all generations.
R. The Lord made us, we belong to him.
R. Alleluia, alleluia.
Blessed are the poor in spirit;
for theirs is the Kingdom of heaven.
R. Alleluia, alleluia.
Someone in the crowd said to Jesus,
“Teacher, tell my brother to share the inheritance with me.”
He replied to him,
“Friend, who appointed me as your judge and arbitrator?”
Then he said to the crowd,
“Take care to guard against all greed,
for though one may be rich,
one’s life does not consist of possessions.”
Then he told them a parable.
“There was a rich man whose land produced a bountiful harvest.
He asked himself, ‘What shall I do,
for I do not have space to store my harvest?’
And he said, ‘This is what I shall do:
I shall tear down my barns and build larger ones.
There I shall store all my grain and other goods
and I shall say to myself, “Now as for you,
you have so many good things stored up for many years,
rest, eat, drink, be merry!”’
But God said to him,
‘You fool, this night your life will be demanded of you;
and the things you have prepared, to whom will they belong?’
Thus will it be for the one who stores up treasure for himself
but is not rich in what matters to God.”
For the Readings on the Memorial of Saint Ignatius of Antioch, please go here.
Lectionary: 660
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Martyrs, #713-718, or the Common of Pastors, #719-724.
Join with others in being imitators of me, brothers and sisters,
and observe those who thus conduct themselves
according to the model you have in us.
For many, as I have often told you
and now tell you even in tears,
conduct themselves as enemies of the cross of Christ.
Their end is destruction.
Their God is their stomach;
their glory is in their “shame.”
Their minds are occupied with earthly things.
But our citizenship is in heaven,
and from it we also await a savior, the Lord Jesus Christ.
He will change our lowly body
to conform with his glorified Body
by the power that enables him also
to bring all things into subjection to himself.
Therefore, my brothers and sisters,
whom I love and long for, my joy and crown,
in this way stand firm in the Lord, beloved.
R. (5) The Lord delivered me from all my fears.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. The Lord delivered me from all my fears.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. The Lord set me free from all my fears.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. The Lord delivered me from all my fears.
The angel of the LORD encamps
around those who fear him, and delivers them.
Taste and see how good the LORD is;
blessed the man who takes refuge in him.
R. The Lord delivered me from all my fears.
R. Alleluia, alleluia.
Blessed is the man who perseveres in temptation,
for when he has been proved he will receive the crown of life.
R. Alleluia, alleluia.
Jesus said to his disciples:
“Amen, amen, I say to you,
unless a grain of wheat falls to the ground and dies,
it remains just a grain of wheat;
but if it dies, it produces much fruit.
Whoever loves his life loses it,
and whoever hates his life in this world
will preserve it for eternal life.
Whoever serves me must follow me,
and where I am, there also will my servant be.
The Father will honor whoever serves me.”
“Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.” Several famous people have been quoted as saying that too many people today know the price of everything and the value of nothing. These people would be classified as cynics. The idea that anyone in the “real world” should even consider ethical, moral, philosophical, or cultural values to be on a par with financial or economic ‘value’ appears whimsical, sentimental, or even romantic. Hard-nosed, sensible, rational, practical people know otherwise. It’s all about money, “they” say…But is it really? The words of the Gospel make it very clear to us that God will have the first and last word. “What profit would there be for one to gain the whole world and forfeit his life?”
The spiritually dead are all around us. They may look alive and have plenty of possessions, even looks, and money, but this does not ensure life, especially eternal life. It is precisely the “age of this world” that promotes that misguided philosophy that you are what you have. We do not belong to things. We do not essentially consist of material realities because, in the end, all we will have could never be measured, touched, or counted. Our soul is what is of supreme value.
Greed makes us servants of possessions. We could easily remember this by the quote that “we can’t be possessed by our possessions.” Yet it happens all around us precisely because people have already decided which God they will serve. Greed makes the false and empty promise that things and possessions can save and bring us eternal happiness and peace. The best way to avoid all this is to pray in thanksgiving to the One who gives us everything we have. If we keep remembering that all I have comes from God, I cannot and will not forget how wonderfully generous my God is to me.
Leave a comment“He who is not contented with what he has, would not be contented with what he would like to have.” Socrates
Lectionary: 147
In those days, Amalek came and waged war against Israel.
Moses, therefore, said to Joshua,
“Pick out certain men,
and tomorrow go out and engage Amalek in battle.
I will be standing on top of the hill
with the staff of God in my hand.”
So Joshua did as Moses told him:
he engaged Amalek in battle
after Moses had climbed to the top of the hill with Aaron and Hur.
As long as Moses kept his hands raised up,
Israel had the better of the fight,
but when he let his hands rest,
Amalek had the better of the fight.
Moses’hands, however, grew tired;
so they put a rock in place for him to sit on.
Meanwhile Aaron and Hur supported his hands,
one on one side and one on the other,
so that his hands remained steady till sunset.
And Joshua mowed down Amalek and his people
with the edge of the sword.
R.(CF. 2) Our help is from the Lord, who made heaven and earth.
I lift up my eyes toward the mountains;
whence shall help come to me?
My help is from the LORD,
who made heaven and earth.
R. Our help is from the Lord, who made heaven and earth.
May he not suffer your foot to slip;
may he slumber not who guards you:
indeed he neither slumbers nor sleeps,
the guardian of Israel.
R. Our help is from the Lord, who made heaven and earth.
The LORD is your guardian; the LORD is your shade;
he is beside you at your right hand.
The sun shall not harm you by day,
nor the moon by night.
R. Our help is from the Lord, who made heaven and earth.
The LORD will guard you from all evil;
he will guard your life.
The LORD will guard your coming and your going,
both now and forever.
R. Our help is from the Lord, who made heaven and earth.
Beloved:
Remain faithful to what you have learned and believed,
because you know from whom you learned it,
and that from infancy you have known the sacred Scriptures,
which are capable of giving you wisdom for salvation
through faith in Christ Jesus.
All Scripture is inspired by God
and is useful for teaching, for refutation, for correction,
and for training in righteousness,
so that one who belongs to God may be competent,
equipped for every good work.
I charge you in the presence of God and of Christ Jesus,
who will judge the living and the dead,
and by his appearing and his kingly power:
proclaim the word;
be persistent whether it is convenient or inconvenient;
convince, reprimand, encourage through all patience and teaching.
R. Alleluia, alleluia.
The word of God is living and effective,
discerning reflections and thoughts of the heart.
R. Alleluia, alleluia.
Jesus told his disciples a parable
about the necessity for them to pray always without becoming weary.
He said, “There was a judge in a certain town
who neither feared God nor respected any human being.
And a widow in that town used to come to him and say,
‘Render a just decision for me against my adversary.’
For a long time the judge was unwilling, but eventually he thought,
‘While it is true that I neither fear God nor respect any human being,
because this widow keeps bothering me
I shall deliver a just decision for her
lest she finally come and strike me.'”
The Lord said, “Pay attention to what the dishonest judge says.
Will not God then secure the rights of his chosen ones
who call out to him day and night?
Will he be slow to answer them?
I tell you, he will see to it that justice is done for them speedily.
But when the Son of Man comes, will he find faith on earth?”
Before moving forward on this beautiful Sunday and Sabbath experience, let us take a look at the mention of the widow in the Bible: 56 times in the Old Testament and 26 in the New. Not just a casual passing reference, wouldn’t you say? With these many occurrences, clearly, something beautiful is going on, and we need to examine this if we are to gain spiritual benefits from these powerful Readings from Holy Scripture. In the Old Testament, the common words associated with the mention of widows were: weeping, mourning, desolation, poverty, and indebtedness. They were especially vulnerable because they were absolutely dependent on everyone and thus had known the joy of love and the anguish of loss more than any other member of society. And because of this particular life experience, widows probably reflected the image of God much more significant than others.
In the New Testament, widows were prominent such as Anna, the long-time widowed temple attendant who was uniquely privileged to greet the infant Messiah; A widow who received the miraculous gift of seeing her son healed by Jesus because of His deep and warm compassion for her; Today, there is the remarkable persistence from a widow who keeps demanding justice from a corrupt judge and the great meaning and value of persistence in prayer with our Loving God. “While it is true that I neither fear God nor respect any human being, because this widow keeps bothering me I shall deliver a just decision for her lest she finally come and strike me.”
This life is it. There will be no “second-chance” or “let me try this again until I get it right.” Instead, it appears that before our final, earthly, and physical death, there is an urgency for us to face a spiritual dying oneself, to empty ourselves of attachments and obsessions, and to recall the example and image of the widow who clearly provided a lifetime example: “Remain faithful to what you have learned and believed, because you know from whom you learned it, and that from infancy you have known the sacred Scriptures, which are capable of giving you wisdom for salvation through faith in Christ Jesus.” Spiritual poverty begins with depending on God completely, letting go of the non-important pettiness we encounter, and contributing to the core of our livelihood, which is the deep desire to follow the Lord Jesus. This takes us to the border between life and death where there are no guarantees – only hope, where there are no answers – only faith, and where there is no security – only love. This is where the poor widow lives. This is where God lives. And they live in a union as one. In the face of the poor widow – the face of spiritual poverty – Jesus sees and recognizes Himself—and we see Him.
So my dear friends, what are we to do as we bathe in the grace of these powerful proclamations from Scripture? First, practice the faith. Of course, the spiritual life is a struggle, but within that grind, we find ourselves and our road to holiness. Second, be generous in the things of God and pray for the spirit of detachment. The widow lived this remarkable spirit, and even though, in monetary terms, her offering didn’t amount to much, her intention and her heart certainly did, as she was poised for entrance into the Kingdom of heaven. Finally, reject discouragement and dedicate your speech to encouragement: “As long as Moses kept his hands raised up, Israel had the better of the fight, but when he let his hands rest, Amalek had the better of the fight. Moses’ hands, however, grew tired; so they put a rock in place for him to sit on. Meanwhile Aaron and Hur supported his hands, one on one side and one on the other, so that his hands remained steady till sunset.”
Leave a comment“Difficult and meaningful will always bring more satisfaction than easy and meaningless.” Maxime Lagace
For the Suggested Readings for Today’s Memorial, please go here.
Lectionary: 472
Brothers and sisters:
Hearing of your faith in the Lord Jesus
and of your love for all the holy ones,
I do not cease giving thanks for you,
remembering you in my prayers,
that the God of our Lord Jesus Christ, the Father of glory,
may give you a spirit of wisdom and revelation
resulting in knowledge of him.
May the eyes of your hearts be enlightened,
that you may know what is the hope that belongs to his call,
what are the riches of glory
in his inheritance among the holy ones,
and what is the surpassing greatness of his power
for us who believe,
in accord with the exercise of his great might,
which he worked in Christ,
raising him from the dead
and seating him at his right hand in the heavens,
far above every principality, authority, power, and dominion,
and every name that is named
not only in this age but also in the one to come.
And he put all things beneath his feet
and gave him as head over all things to the Church,
which is his Body,
the fullness of the one who fills all things in every way.
R. (7) You have given your Son rule over the works of your hands.
O LORD, our LORD,
how glorious is your name over all the earth!
You have exalted your majesty above the heavens.
Out of the mouths of babes and sucklings
you have fashioned praise because of your foes.
R. You have given your Son rule over the works of your hands.
When I behold your heavens, the work of your fingers,
the moon and the stars which you set in place—
What is man that you should be mindful of him,
or the son of man that you should care for him?
R. You have given your Son rule over the works of your hands.
You have made him little less than the angels,
and crowned him with glory and honor.
You have given him rule over the works of your hands,
putting all things under his feet.
R. You have given your Son rule over the works of your hands.
R. Alleluia, alleluia.
The Spirit of truth will testify to me, says the Lord,
and you also will testify.
R. Alleluia, alleluia.
Jesus said to his disciples:
“I tell you,
everyone who acknowledges me before others
the Son of Man will acknowledge before the angels of God.
But whoever denies me before others
will be denied before the angels of God.
“Everyone who speaks a word against the Son of Man will be forgiven,
but the one who blasphemes against the Holy Spirit
will not be forgiven.
When they take you before synagogues and before rulers and authorities,
do not worry about how or what your defense will be
or about what you are to say.
For the Holy Spirit will teach you at that moment what you should say.”
For the Readings on the Memorial of Saint Teresa of Jesus, please go here.
Lectionary: 657
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Virgins, #731-736, or the Common of Holy Men and Women: For Religious, #737-742.
Brothers and sisters:
We know that all creation is groaning in labor pains even until now;
and not only that, but we ourselves,
who have the firstfruits of the Spirit,
we also groan within ourselves
as we wait for adoption, the redemption of our bodies.
For in hope we were saved.
Now hope that sees for itself is not hope.
For who hopes for what one sees?
But if we hope for what we do not see, we wait with endurance.
In the same way, the Spirit too comes to the aid of our weakness;
for we do not know how to pray as we ought,
but the Spirit himself intercedes with inexpressible groanings.
And the one who searches hearts
knows what is the intention of the Spirit,
because he intercedes for the holy ones
according to God’s will.
R. (10) The judgments of the Lord are true, and all of them are just.
or:
R. (John 6:63) Your words, Lord, are Spirit and life.
The law of the LORD is perfect,
refreshing the soul.
The decree of the LORD is trustworthy,
giving wisdom to the simple.
R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.
The precepts of the LORD are right,
rejoicing the heart;
The command of the LORD is clear,
enlightening the eye.
R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.
The fear of the LORD is pure,
enduring forever;
The ordinances of the LORD are true,
all of them just.
R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.
They are more precious than gold,
than a heap of purest gold;
Sweeter also than syrup
or honey from the comb.
R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.
R. Alleluia, alleluia.
Remain in my love, says the Lord;
whoever remains in me and I in him will bear much fruit.
R. Alleluia, alleluia.
Jesus said to his disciples:
“I am the true vine, and my Father is the vine grower.
He takes away every branch in me that does not bear fruit,
and everyone that does he prunes so that it bears more fruit.
You are already pruned because of the word that I spoke to you.
Remain in me, as I remain in you.
Just as a branch cannot bear fruit on its own
unless it remains on the vine,
so neither can you unless you remain in me.
I am the vine, you are the branches.
Whoever remains in me and I in him will bear much fruit,
because without me you can do nothing.
Anyone who does not remain in me
will be thrown out like a branch and wither;
people will gather them and throw them into a fire
and they will be burned.
If you remain in me and my words remain in you,
ask for whatever you want and it will be done for you.
By this is my Father glorified,
that you bear much fruit and become my disciples.”
“I tell you, everyone who acknowledges me before others the Son of Man will acknowledge before the angels of God. But whoever denies me before others will be denied before the angels of God.” There is an interesting connection among three key elements that Jesus presents to us today:
1) Denial of God
2) Denial of the Holy Spirit
3) Defense of our Faith.
Let’s take them in that order:
First, we are clearly told that if we live as if Jesus never came or we never met Him, we should expect the same treatment; that is, He will do the same.
Second, if we speak with words of hatred and defiance against the Holy Spirit and surely against God in any way, shape, or form, we are to expect serious consequences.
And lastly, if we neither deny nor defy God, Jesus Christ, The Holy Spirit, but rather live in Him and through Him, then we can and should expect that our very speech, our lives, our thoughts, and all that makes us who we are will be defined by the depth and breadth of our love of God in everyday life. In other words, we will certainly shine.
And here is the major connection:
All three warnings and predictions have to do with the next life. Jesus promises if we recognize Him now on earth, He will recognize us later in Heaven. If anyone repeatedly closes their eyes to God and shuts their ears to His voice now, they will most certainly come to a point where they can no longer recognize God, and begin to see evil as good and good as evil to the tragic point of that person’s last breath in which they could very well miss any chance of living forever with God in eternity. Finally, if our deep trust is with the Lord, His Holy Spirit is promised to us as it was to Abraham and all his descendants as we read in the First reading so that we will never have to worry about what to say before this world’s authority, now, or to the Authority of Heaven, later.
Question for the Day: What are the two most important moments of our life?
Now, and at the hour of our death. Amen.
For the Optional Readings for Today’s Memorial, please go here.
Lectionary: 471
Brothers and sisters:
In Christ we were also chosen,
destined in accord with the purpose of the One
who accomplishes all things according to the intention of his will,
so that we might exist for the praise of his glory,
we who first hoped in Christ.
In him you also, who have heard the word of truth,
the Gospel of your salvation, and have believed in him,
were sealed with the promised Holy Spirit,
which is the first installment of our inheritance
toward redemption as God’s possession, to the praise of his glory.
R. (12) Blessed the people the Lord has chosen to be his own.
Exult, you just, in the LORD;
praise from the upright is fitting.
Give thanks to the LORD on the harp;
with the ten-stringed lyre chant his praises.
R. Blessed the people the Lord has chosen to be his own.
For upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.
R. Blessed the people the Lord has chosen to be his own.
Blessed the nation whose God is the LORD,
the people he has chosen for his own inheritance.
From heaven the LORD looks down;
he sees all mankind.
R. Blessed the people the Lord has chosen to be his own.
R. Alleluia, alleluia.
May your kindness, LORD, be upon us;
who have put our hope in you.
R. Alleluia, alleluia.
At that time:
So many people were crowding together
that they were trampling one another underfoot.
Jesus began to speak, first to his disciples,
“Beware of the leaven–that is, the hypocrisy–of the Pharisees.
“There is nothing concealed that will not be revealed,
nor secret that will not be known.
Therefore whatever you have said in the darkness
will be heard in the light,
and what you have whispered behind closed doors
will be proclaimed on the housetops.
I tell you, my friends,
do not be afraid of those who kill the body
but after that can do no more.
I shall show you whom to fear.
Be afraid of the one who after killing
has the power to cast into Gehenna;
yes, I tell you, be afraid of that one.
Are not five sparrows sold for two small coins?
Yet not one of them has escaped the notice of God.
Even the hairs of your head have all been counted.
Do not be afraid.
You are worth more than many sparrows.”
For the Readings on Friday of the Twenty-eighth Week in Ordinary Time, please go here.
Lectionary: 656
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Martyrs, #713-718 or the Common of Pastors: For a Pope, #719-724.
Beloved:
I exhort the presbyters among you,
as a fellow presbyter and witness to the sufferings of Christ
and one who has a share in the glory to be revealed.
Tend the flock of God in your midst,
overseeing it not by constraint but willingly,
as God would have it, not for shameful profit but eagerly.
Do not lord it over those assigned to you,
but be examples to the flock.
And when the chief Shepherd is revealed,
you will receive the unfading crown of glory.
R. (8A and 9A) Here I am, Lord; I come to do your will.
I have waited, waited for the LORD,
and he stooped toward me and heard my cry.
And he put a new song into my mouth,
a hymn to our God.
R. Here I am, Lord; I come to do your will.
Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Burnt offerings or sin-offerings you sought not;
then said I, “Behold I come.”
R. Here I am, Lord; I come to do your will.
“In the written scroll it is prescribed for me,
To do your will, O my God, is my delight,
and your law is within my heart!”
R. Here I am, Lord; I come to do your will.
I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.
R. Here I am, Lord; I come to do your will.
Your justice I kept not hid within my heart;
your faithfulness and your salvation I have spoken of;
I have made no secret of your kindness and your truth
in the vast assembly.
R. Here I am, Lord; I come to do your will.
R. Alleluia, alleluia.
I call you my friends, says the Lord,
for I have made known to you all that the Father has told me.
R. Alleluia, alleluia.
An argument broke out among the Apostles
about which of them should be regarded as the greatest.
Jesus said to them,
“The kings of the Gentiles lord it over them
and those in authority over them are addressed as ‘Benefactors’;
but among you it shall not be so.
Rather, let the greatest among you be as the youngest,
and the leader as the servant.
For who is greater:
the one seated at table or the one who serves?
Is it not the one seated at table?
I am among you as the one who serves.
It is you who have stood by me in my trials;
and I confer a kingdom on you,
just as my Father has conferred one on me,
that you may eat and drink at my table in my Kingdom;
and you will sit on thrones
judging the twelve tribes of Israel.”
“In Christ we were also chosen, destined in accord with the purpose of the One who accomplishes all things according to the intention of his will.” We can and should often say that the life we have been given, the Christian way toward Heaven, is definitely a work in progress. In some circles, this is called justification. Justification describes the transition from the original state in which we were born into this world (sinfulness) to the state of grace and adoption through Jesus Christ, our Savior (holiness). It is a process. It is something that begins when we first become a Christian, which continues in our life, and will be completed when we stand before God at the end of our life and on the last day.
“There is nothing concealed that will not be revealed, nor secret that will not be known.” And since it is a process, there are certain powerful consequences:
First: No one that we meet today will be at the same
point at the same time in this process.
Second: It can be lost.
Third: It can be found again when a believer returns to the faith;
Fourth: It’s probably not a good idea to criticize or judge others based on these previous three points.
When it is all said and done, and we all stand before God for the Last Review, everything will be out in the open: “Therefore whatever you have said in the darkness will be heard in the light, and what you have whispered behind closed doors will be proclaimed on the housetops.” What is crystal clear is that God loves us more than anything He has created and can’t wait to get us all Home again. See you there!
Leave a comment“Learn to dance, so when you get to Heaven, the Angels know what to do with you.” St. Augustine
Lectionary: 470
Paul, an Apostle of Christ Jesus by the will of God,
to the holy ones who are in Ephesus
and faithful in Christ Jesus:
grace to you and peace from God our Father and the Lord Jesus Christ.
Blessed be the God and Father of our Lord Jesus Christ,
who has blessed us in Christ
with every spiritual blessing in the heavens,
as he chose us in him, before the foundation of the world,
to be holy and without blemish before him.
In love he destined us for adoption to himself through Jesus Christ,
in accord with the favor of his will,
for the praise of the glory of his grace
that he granted us in the beloved.
In Christ we have redemption by his Blood,
the forgiveness of transgressions,
in accord with the riches of his grace that he lavished upon us.
In all wisdom and insight, he has made known to us
the mystery of his will in accord with his favor
that he set forth in him as a plan for the fullness of times,
to sum up all things in Christ, in heaven and on earth.
R. (2A) The Lord has made known his salvation.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. The Lord has made known his salvation.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. The Lord has made known his salvation.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. The Lord has made known his salvation.
Sing praise to the LORD with the harp,
with the harp and melodious song.
With trumpets and the sound of the horn
sing joyfully before the King, the LORD.
R. The Lord has made known his salvation.
R. Alleluia, alleluia.
I am the way and the truth and the life, says the Lord;
no one comes to the Father except through me.
R. Alleluia, alleluia.
The Lord said:
“Woe to you who build the memorials of the prophets
whom your fathers killed.
Consequently, you bear witness and give consent
to the deeds of your ancestors,
for they killed them and you do the building.
Therefore, the wisdom of God said,
‘I will send to them prophets and Apostles;
some of them they will kill and persecute’
in order that this generation might be charged
with the blood of all the prophets
shed since the foundation of the world,
from the blood of Abel to the blood of Zechariah
who died between the altar and the temple building.
Yes, I tell you, this generation will be charged with their blood!
Woe to you, scholars of the law!
You have taken away the key of knowledge.
You yourselves did not enter and you stopped those trying to enter.”
When Jesus left, the scribes and Pharisees
began to act with hostility toward him
and to interrogate him about many things,
for they were plotting to catch him at something he might say.
“Woe to you, scholars of the law! You have taken away the key of knowledge. You yourselves did not enter and you stopped those trying to enter.” There is a strange occurrence in this journey we call life that happens, not to all, but some, and for those individuals, it is an experience that is hardly forgettable. It involves the selfish, tireless attempt on the part of the spiritually immature, especially those with little authority, to keep from others what they cannot or will not have. This is what explains, in part, those who seem to make it their life’s work to make other people miserable, especially if they have any perceived power over them. The reason, quite insanely and ineffectively, is that if they can not be happy, then no one will be happy. Pathetic. This explains in part why the Pharisees were the virtual enemies of the Lord and, by the matter of extension, the whole of Christianity and that is because when one finds the ultimate happiness in one’s relationship with Jesus, the only other response is to share and include as many people with that friendship as possible. The Pharisees and scribes were sort-of gnostics who thought they alone had all the precious knowledge necessary for happiness. Wrong again.
“In Christ we have redemption by his Blood, the forgiveness of transgressions, in accord with the riches of his grace that he lavished upon us.” Unfortunately for us on this great road, the Pharisees still sashay among us with equally morally squalid and foul attitudes of arrogance and condescending acts. But even more fortunately for us, Jesus remains in the world to find our way to Heaven with a fullness of mercy and compassion, which in turn, is ours to share with each other. Find Jesus and share Jesus. This is the core of evangelization and a very happy way of life.
Leave a comment“No matter what has happened to you in the past or what is going on in your life right now, it has no power to keep you from having an amazingly good future if you will walk by faith in God. God loves you! He wants you to live with victory over sin so you can possess His promises for your life today!” Joyce Meyer
Lectionary: 469
Brothers and sisters:
If you are guided by the Spirit, you are not under the law.
Now the works of the flesh are obvious:
immorality, impurity, licentiousness, idolatry,
sorcery, hatreds, rivalry, jealousy,
outbursts of fury, acts of selfishness,
dissensions, factions, occasions of envy,
drinking bouts, orgies, and the like.
I warn you, as I warned you before,
that those who do such things will not inherit the Kingdom of God.
In contrast, the fruit of the Spirit is love, joy, peace,
patience, kindness, generosity,
faithfulness, gentleness, self-control.
Against such there is no law.
Now those who belong to Christ Jesus have crucified their flesh
with its passions and desires.
If we live in the Spirit, let us also follow the Spirit.
R. (see Jn 8:12) Those who follow you, Lord, will have the light of life.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Those who follow you, Lord, will have the light of life.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Those who follow you, Lord, will have the light of life.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Those who follow you, Lord, will have the light of life.
R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.
The Lord said:
“Woe to you Pharisees!
You pay tithes of mint and of rue and of every garden herb,
but you pay no attention to judgment and to love for God.
These you should have done, without overlooking the others.
Woe to you Pharisees!
You love the seat of honor in synagogues
and greetings in marketplaces.
Woe to you!
You are like unseen graves over which people unknowingly walk.”
Then one of the scholars of the law said to him in reply,
“Teacher, by saying this you are insulting us too.”
And he said, “Woe also to you scholars of the law!
You impose on people burdens hard to carry,
but you yourselves do not lift one finger to touch them.”
“Woe to you! You are like unseen graves over which people unknowingly walk.” So how does Jesus respond to our “old friends” today? Well, to say the least, it wasn’t pretty. Why the harshness of the reaction? That’s what happens when we won’t see how incredibly God is working in our life or in the lives of others. It is the expected consequence when we hide behind the Law and miss the Law-giver in our midst. The people who understand this always rejoice, but the ones who judge and criticize and try to “fix” everyone else except themselves are almost always humiliated. It all depends on the quality of their relationship with the Lord Jesus. This is what is meant by this powerful image of unknowingly walking over someone’s grave. You think you are in the right, but obviously, someone else is being disrespected.
“If we live in the Spirit, let us also follow the Spirit.” Today, let us first give thanks that Our Lord loves us so much that we are constantly being exposed to the truth in our lives, ugly at times but always liberating. Second, let us ask again for the courage to see Jesus in others as we look for Him in our souls. This is definitely the recipe for true happiness.
Leave a comment“Sometimes, you will go through awful trials in your life and then a miracle happens–God heals you. Don’t be disheartened when the people you love don’t see things like you do. There will be Pharisees in your life that will laugh it off, deny that it happened, or will mock your experience based on righteousness they think you don’t possess. God won’t deny you a spiritual experience because you are not a spiritual leader. He loves everyone equal. The only people that really matter in life are the people that can “see” your heart and rejoice with you.” Shannon L. Alder
For the Optional Readings for Today’s Memorial, please go here.
Lectionary: 468
Brothers and sisters:
For freedom Christ set us free;
so stand firm and do not submit again to the yoke of slavery.
It is I, Paul, who am telling you
that if you have yourselves circumcised,
Christ will be of no benefit to you.
Once again I declare to every man who has himself circumcised
that he is bound to observe the entire law.
You are separated from Christ,
you who are trying to be justified by law;
you have fallen from grace.
For through the Spirit, by faith, we await the hope of righteousness.
For in Christ Jesus,
neither circumcision nor uncircumcision counts for anything,
but only faith working through love.
R. (41A) Let your mercy come to me, O Lord.
Let your mercy come to me, O LORD,
your salvation according to your promise.
R. Let your mercy come to me, O Lord.
Take not the word of truth from my mouth,
for in your ordinances is my hope.
R. Let your mercy come to me, O Lord.
And I will keep your law continually,
forever and ever.
R. Let your mercy come to me, O Lord.
And I will walk at liberty,
because I seek your precepts.
R. Let your mercy come to me, O Lord.
And I will delight in your commands,
which I love.
R. Let your mercy come to me, O Lord.
And I will lift up my hands to your commands
and meditate on your statutes.
R. Let your mercy come to me, O Lord.
R. Alleluia, alleluia.
The word of God is living and effective,
able to discern reflections and thoughts of the heart.
R. Alleluia, alleluia.
After Jesus had spoken,
a Pharisee invited him to dine at his home.
He entered and reclined at table to eat.
The Pharisee was amazed to see
that he did not observe the prescribed washing before the meal.
The Lord said to him, “Oh you Pharisees!
Although you cleanse the outside of the cup and the dish,
inside you are filled with plunder and evil.
You fools!
Did not the maker of the outside also make the inside?
But as to what is within, give alms,
and behold, everything will be clean for you.”
For the Readings on Tuesday of the Twenty-eighth Week in Ordinary Time, please go here.
Lectionary: 655A
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Pastors: For a Pope (#719-724).
Thus says the Lord GOD:
I myself will look after and tend my sheep.
As a shepherd tends his flock
when he finds himself among his scattered sheep,
so will I tend my sheep.
I will rescue them from every place where they were scattered
when it was cloudy and dark.
I will lead them out from among the peoples
and gather them from the foreign lands;
I will bring them back to their own country
and pasture them upon the mountains of Israel
in the land’s ravines and all its inhabited places.
In good pastures will I pasture them,
and on the mountain heights of Israel
shall be their grazing ground.
There they shall lie down on good grazing ground,
and in rich pastures shall they be pastured
on the mountains of Israel.
I myself will pasture my sheep;
I myself will give them rest, says the Lord GOD.
The lost I will seek out,
the strayed I will bring back,
the injured I will bind up,
the sick I will heal,
but the sleek and the strong I will destroy,
shepherding them rightly.
R. (1) The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
Beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
And I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
R. Alleluia, alleluia.
I am the good shepherd, says the Lord;
I know my sheep, and mine know me.
R. Alleluia, alleluia.
After Jesus had revealed himself to his disciples and
eaten breakfast with them, he said to Simon Peter,
“Simon, son of John, do you love me more than these?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Feed my lambs.”
He then said to Simon Peter a second time,
“Simon, son of John, do you love me?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
He said to him, “Tend my sheep.”
He said to him the third time,
“Simon, son of John, do you love me?”
Peter was distressed that he had said to him a third time,
“Do you love me?” and he said to him,
“Lord, you know everything; you know that I love you.”
Jesus said to him, “Feed my sheep.”
“For freedom Christ set us free; so stand firm and do not submit again to the yoke of slavery.” Many of us swear by the deep, internal cleansing and detoxifying process whereby the poisons and noxious substances are purged from the bloodstream. And while this is neither the time nor place to have an intelligent conversation about these purported benefits, it is safe to say that there is a deep and beneficial connection to our spiritual lives. Using another medical analogy, sin and selfishness can creep into our lives like plaque upon our gumlines. Following the Lord and being completely honest with ourselves is like floss, which seeks to go deep and eradicate the hidden filth that seems to accumulate without our realizing it. The Psalm today also opens the heart to listen carefully in prayer to the promptings and inspiration from the Holy Spirit: “Let your mercy come to me, O Lord.”
“Oh you Pharisees! Although you cleanse the outside of the cup and the dish, inside you are filled with plunder and evil.” Another crucial part of a spiritual life filled with integrity is humility and honesty. Many have to come to understand that we are only as sick as our secrets which basically means that a secret that is kept in the dark usually grows and festers and ultimately destroys a person. The good news is that once it is exposed to light and released, all its ugly power is gone. This is real, long-lasting, and sustainable freedom. Unfortunately, some people are proud and refuse to admit that some issues and areas require a spiritual detox to clear and eradicate this lack of self-knowledge. Tragically, this leads to growing negativity and self-loathing while keeping them sick and trapped in sinful behavior. The awesome truth about life is that we are sick and need Jesus. Once we accept this fact and invite Him into our lives -in every aspect- the battle is more than half-won as he revealed so beautifully: “Did not the maker of the outside also make the inside?”
Leave a comment“The spiritual freedom we seek cannot be found by grasping at, retreating to, or protecting our perceived safe spaces. Our freedom lies in remaining open continuously, not only to Life’s changes but also to the Divine Light within us and others. This is our choice. Although often perceived as a weakness, being open and surrendering to the experience of the present moment is our greatest strength. By authentically living Life in the Now, we submit to Divine guidance where we find the freedom to see everything equally and sacred in Truth.” Peter Santos
Lectionary: 467
Brothers and sisters:
It is written that Abraham had two sons,
one by the slave woman and the other by the freeborn woman.
The son of the slave woman was born naturally,
the son of the freeborn through a promise.
Now this is an allegory.
These women represent two covenants.
One was from Mount Sinai, bearing children for slavery;
this is Hagar.
But the Jerusalem above is freeborn, and she is our mother.
For it is written:
Rejoice, you barren one who bore no children;
break forth and shout, you who were not in labor;
for more numerous are the children of the deserted one
than of her who has a husband.
Therefore, brothers and sisters,
we are children not of the slave woman
but of the freeborn woman.
For freedom Christ set us free; so stand firm
and do not submit again to the yoke of slavery.
R. (see 2) Blessed be the name of the Lord forever.
or:
R. Alleluia, alleluia.
Praise, you servants of the LORD,
praise the name of the LORD.
Blessed be the name of the LORD
both now and forever.
R. Blessed be the name of the Lord forever.
or:
R. Alleluia, alleluia.
From the rising to the setting of the sun
is the name of the LORD to be praised.
High above all nations is the LORD;
above the heavens is his glory.
R. Blessed be the name of the Lord forever.
or:
R. Alleluia, alleluia.
Who is like the LORD, our God,
who looks upon the heavens and the earth below?
He raises up the lowly from the dust;
from the dunghill he lifts up the poor.
R. Blessed be the name of the Lord forever.
or:
R. Alleluia, alleluia.
R. Alleluia, alleluia.
If today you hear his voice,
harden not your hearts.
R. Alleluia, alleluia.
While still more people gathered in the crowd, Jesus said to them,
“This generation is an evil generation;
it seeks a sign, but no sign will be given it,
except the sign of Jonah.
Just as Jonah became a sign to the Ninevites,
so will the Son of Man be to this generation.
At the judgment
the queen of the south will rise with the men of this generation
and she will condemn them,
because she came from the ends of the earth
to hear the wisdom of Solomon,
and there is something greater than Solomon here.
At the judgment the men of Nineveh will arise with this generation
and condemn it,
because at the preaching of Jonah they repented,
and there is something greater than Jonah here.”
“If today you hear his voice, harden not your hearts.” We have been given a powerful image today as we begin a brand new day walking with the Lord Jesus! To be so attuned and drawn to the voice of Christ no matter what the cost is the goal of all who want to find their way to Heaven with the great and powerfully loving assistance of the Good Shepherd. However, this search must not become superstition and doubt:
“An evil and unfaithful generation seeks a sign, but no sign will be given it except the sign of Jonah the prophet.” There is no website, Twitter account, or Facebook page that accomplishes the value and depth of speaking and listening directly with the Lord in prayer strengthened by our daily dose of the Scriptures and Eucharistic nourishment. Let us decide today to make the time and listen intensely to our Master’s voice. He is always ready to start a conversation.
Leave a comment“Listen with curiosity. Speak with honesty. Act with integrity. The greatest problem with communication is we don’t listen to understand. We listen to reply. When we listen with curiosity, we don’t listen with the intent to reply. We listen for what’s behind the words.” Roy T. Bennett
Lectionary: 144
Naaman went down and plunged into the Jordan seven times
at the word of Elisha, the man of God.
His flesh became again like the flesh of a little child,
and he was clean of his leprosy.
Naaman returned with his whole retinue to the man of God.
On his arrival he stood before Elisha and said,
“Now I know that there is no God in all the earth,
except in Israel.
Please accept a gift from your servant.”
Elisha replied, “As the LORD lives whom I serve, I will not take it;”
and despite Naaman’s urging, he still refused.
Naaman said: “If you will not accept,
please let me, your servant, have two mule-loads of earth,
for I will no longer offer holocaust or sacrifice
to any other god except to the LORD.”
R. (CF. 2B) The Lord has revealed to the nations his saving power.
Sing to the LORD a new song,
for he has done wondrous deeds;
his right hand has won victory for him,
his holy arm.
R. The Lord has revealed to the nations his saving power.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. The Lord has revealed to the nations his saving power.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands:
break into song; sing praise.
R. The Lord has revealed to the nations his saving power.
Beloved: Remember Jesus Christ, raised from the dead, a descendant of David: such is my gospel, for which I am suffering, even to the point of chains, like a criminal. But the word of God is not chained. Therefore, I bear with everything for the sake of those who are chosen, so that they too may obtain the salvation that is in Christ Jesus, together with eternal glory. This saying is trustworthy: If we have died with him we shall also live with him; if we persevere we shall also reign with him. But if we deny him he will deny us. If we are unfaithful he remains faithful, for he cannot deny himself.
R. Alleluia, alleluia.
In all circumstances, give thanks,
for this is the will of God for you in Christ Jesus.
R. Alleluia, alleluia.
As Jesus continued his journey to Jerusalem,
he traveled through Samaria and Galilee.
As he was entering a village, ten lepers met him.
They stood at a distance from him and raised their voices, saying,
“Jesus, Master! Have pity on us!”
And when he saw them, he said,
“Go show yourselves to the priests.”
As they were going they were cleansed.
And one of them, realizing he had been healed,
returned, glorifying God in a loud voice;
and he fell at the feet of Jesus and thanked him.
He was a Samaritan.
Jesus said in reply,
“Ten were cleansed, were they not?
Where are the other nine?
Has none but this foreigner returned to give thanks to God?”
Then he said to him, “Stand up and go;
your faith has saved you.”
“Ten were cleansed, were they not? Where are the other nine? Has none but this foreigner returned to give thanks to God?” Perhaps there is no other depiction anywhere in the Bible that illustrates and highlights the depth of ingratitude. The sick, horribly-looking lepers came to Jesus with desperate longing and need; he cured them all, and nine never returned to give thanks. So often, once a person gets what he or she wants or never returns. What a painful experience to be on the receiving end of such selfish, egotistical behavior. Have you ever wondered what causes that? “His flesh became again like the flesh of a little child, and he was clean of his leprosy.”
The current level of detachment in our society could be a clue. We seem to be facing reality through a screen of some sort: phones, laptops, iPads, computers, television, etc., all train us to take an almost inhuman step away from reality so as not to become too immersed with any real internal and integrated approach to life, you know, the way Jesus approached everyone in the Scriptures and how he deals with you and me right here, right now.
We can take our cue from the one leper who did, in fact, come back to give thanks to Jesus. He knew what had happened to him. He knew what his healing meant for the rest of his life. He truly knew Who healed him. Can you imagine what kind of life he lived after that? Jesus gave us the answer: “Stand up and go; your faith has saved you.”
Let us consider some ways to learn how to be grateful:
*Take your focus off of yourself and consider the people God has placed around you (we need each other)
*Count your blessings from God (you will be amazed)
*Accept your emotional state: Feel-Deal-Heal
*Welcome time alone as precious for growth with Jesus, who did the same
*Avoid comparing your life to others: you never really know what goes on behind the smiles
*Shake the Green Monsters: envy and jealousy (open wounds of insecurity)
*Fight the desire to isolate and seclude yourself from others (wounds just fester)
*Avoid negative voices and situations (misery loves company)
“But if we deny him he will deny us. If we are unfaithful he remains faithful, for he cannot deny himself.”
Leave a commentLectionary: 466
Brothers and sisters:
Scripture confined all things under the power of sin,
that through faith in Jesus Christ
the promise might be given to those who believe.
Before faith came, we were held in custody under law,
confined for the faith that was to be revealed.
Consequently, the law was our disciplinarian for Christ,
that we might be justified by faith.
But now that faith has come, we are no longer under a disciplinarian.
For through faith you are all children of God in Christ Jesus.
For all of you who were baptized into Christ
have clothed yourselves with Christ.
There is neither Jew nor Greek,
there is neither slave nor free person,
there is not male and female;
for you are all one in Christ Jesus.
And if you belong to Christ, then you are Abraham’s descendants,
heirs according to the promise.
R. (8A) The Lord remembers his covenant for ever.
or:
R. Alleluia.
Sing to him, sing his praise,
proclaim all his wondrous deeds.
Glory in his holy name;
rejoice, O hearts that seek the LORD!
R. The Lord remembers his covenant for ever.
or:
R. Alleluia.
Look to the LORD in his strength;
seek to serve him constantly.
Recall the wondrous deeds that he has wrought,
his portents, and the judgments he has uttered.
R. The Lord remembers his covenant for ever.
or:
R. Alleluia.
You descendants of Abraham, his servants,
sons of Jacob, his chosen ones!
He, the LORD, is our God;
throughout the earth his judgments prevail.
R. The Lord remembers his covenant for ever.
or:
R. Alleluia.
R. Alleluia, alleluia.
Blessed are those who hear the word of God
and observe it.
R. Alleluia, alleluia.
While Jesus was speaking,
a woman from the crowd called out and said to him,
“Blessed is the womb that carried you
and the breasts at which you nursed.”
He replied, “Rather, blessed are those
who hear the word of God and observe it.”
“Rather, blessed are those who hear the word of God and observe it.” Although our Gospel passage today is quite small, it packs a punch! It should not amaze any of our readers how many times people use words and have no intention of following through with promises or even do anything more than offer empty compliments that go nowhere. This clearly is not of God or the ideal or natural approach to the great gift of speech and communication that we have been given. The situation in our Gospel of today reminds us, among other things, that actions speak louder than words. Think of the people in your life that you can truly count on whenever necessary.
“For through faith you are all children of God in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ.” The selection we have from St. Paul’s Letter to the Galatians gives us an even more powerful incentive to practice integrity of speech and action. When we give our word, make promises, and extend our trust in our commitments, we have the opportunity to confirm who we really are in this world: we belong to Christ!
Leave a comment“People of integrity and honesty not only practice what they preach, they are what they preach.” David A. Bednar
For the Suggested Readings for Today’s Memorial, please go here.
Lectionary: 465
Brothers and sisters:
Realize that it is those who have faith
who are children of Abraham.
Scripture, which saw in advance that God
would justify the Gentiles by faith,
foretold the good news to Abraham, saying,
Through you shall all the nations be blessed.
Consequently, those who have faith are blessed
along with Abraham who had faith.
For all who depend on works of the law are under a curse;
for it is written, Cursed be everyone
who does not persevere in doing all the things
written in the book of the law.
And that no one is justified before God by the law is clear,
for the one who is righteous by faith will live.
But the law does not depend on faith;
rather, the one who does these things will live by them.
Christ ransomed us from the curse of the law by becoming a curse for us,
for it is written, Cursed be everyone who hangs on a tree,
that the blessing of Abraham might be extended
to the Gentiles through Christ Jesus,
so that we might receive the promise of the Spirit through faith.
R. (5) The Lord will remember his covenant for ever.
I will give thanks to the LORD with all my heart
in the company and assembly of the just.
Great are the works of the LORD,
exquisite in all their delights.
R. The Lord will remember his covenant for ever.
Majesty and glory are his work,
and his justice endures forever.
He has won renown for his wondrous deeds;
gracious and merciful is the LORD.
R. The Lord will remember his covenant for ever.
He has given food to those who fear him;
he will forever be mindful of his covenant.
He has made known to his people the power of his works,
giving them the inheritance of the nations.
R. The Lord will remember his covenant for ever.
R. Alleluia, alleluia.
The prince of this world will now be cast out,
and when I am lifted up from the earth
I will draw all to myself, says the Lord.
R. Alleluia, alleluia.
When Jesus had driven out a demon, some of the crowd said:
“By the power of Beelzebul, the prince of demons,
he drives out demons.”
Others, to test him, asked him for a sign from heaven.
But he knew their thoughts and said to them,
“Every kingdom divided against itself will be laid waste
and house will fall against house.
And if Satan is divided against himself, how will his kingdom stand?
For you say that it is by Beelzebul that I drive out demons.
If I, then, drive out demons by Beelzebul,
by whom do your own people drive them out?
Therefore they will be your judges.
But if it is by the finger of God that I drive out demons,
then the Kingdom of God has come upon you.
When a strong man fully armed guards his palace,
his possessions are safe.
But when one stronger than he attacks and overcomes him,
he takes away the armor on which he relied
and distributes the spoils.
Whoever is not with me is against me,
and whoever does not gather with me scatters.
“When an unclean spirit goes out of someone,
it roams through arid regions searching for rest
but, finding none, it says,
‘I shall return to my home from which I came.’
But upon returning, it finds it swept clean and put in order.
Then it goes and brings back seven other spirits
more wicked than itself who move in and dwell there,
and the last condition of that man is worse than the first.”
For the Readings on the Memorial of Our Lady of the Rosary, please go here.
Lectionary: 653
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of the Blessed Virgin Mary, #707-712.
After Jesus had been taken up into heaven,
the Apostles returned to Jerusalem
from the mount called Olivet, which is near Jerusalem,
a sabbath day’s journey away.
When they entered the city
they went to the upper room where they were staying,
Peter and John and James and Andrew,
Philip and Thomas, Bartholomew and Matthew,
James son of Alphaeus, Simon the Zealot,
and Judas son of James.
All these devoted themselves with one accord to prayer,
together with some women,
and Mary the mother of Jesus, and his brothers.
R. (49) The Almighty has done great things for me, and holy is his Name.
or:
R. O Blessed Virgin Mary, you carried the Son of the eternal Father.
“My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior.”
R. The Almighty has done great things for me, and holy is his Name.
or:
R. O Blessed Virgin Mary, you carried the Son of the eternal Father.
“For he has looked upon his lowly servant.
From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.”
R. The Almighty has done great things for me, and holy is his Name.
or:
R. O Blessed Virgin Mary, you carried the Son of the eternal Father.
“He has mercy on those who fear him
in every generation.
He has shown the strength of his arm,
he has scattered the proud in their conceit.”
R. The Almighty has done great things for me, and holy is his Name.
or:
R. O Blessed Virgin Mary, you carried the Son of the eternal Father.
“He has cast down the mighty from their thrones,
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich he has sent away empty.”
R. The Almighty has done great things for me, and holy is his Name.
or:
R. O Blessed Virgin Mary, you carried the Son of the eternal Father.
“He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children forever.”
R. The Almighty has done great things for me, and holy is his Name.
or:
R. O Blessed Virgin Mary, you carried the Son of the eternal Father.
R. Alleluia, alleluia.
Hail Mary, full of grace, the Lord is with you;
blessed are you among women.
R. Alleluia, alleluia.
The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin’s name was Mary.
And coming to her, he said,
“Hail, full of grace! The Lord is with you.”
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
“Do not be afraid, Mary,
for you have found favor with God.
Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his Kingdom there will be no end.”
But Mary said to the angel,
“How can this be,
since I have no relations with a man?”
And the angel said to her in reply,
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God.”
Mary said, “Behold, I am the handmaid of the Lord.
May it be done to me according to your word.”
Then the angel departed from her.
“The scribes who had come from Jerusalem said of Jesus, ‘He is possessed by Beelzebul,’ and ‘By the prince of demons he drives out demons.'” This encounter presented to us today in the Gospel truly relays to us the sense of viciousness and ferocity of the climate into which Jesus the Christ (and our King) began His ministry. Here is an excellent example of character assassination in the Bible. Jesus addressed the issue in a very beautiful and Messianic way. He confronted evil by the sheer power of his truth and love. He invited those present and us this very day to enter a deeper reflection on the mystery of His Kingdom and the invitation to live there for all eternity.
“Realize that it is those who have faith who are children of Abraham.” When individuals are unaware of the evil within their hearts and personality, they project it onto others they believe to be the very existence of evil in their own twisted and malformed perspectives. Because the scribes were blind, they were trapped and looked completely foolish and pathetic. We often despise in others what we despise in our own lives. Make sure Jesus lives and moves and breathes in yours.
Leave a comment“Grant me, O Lord my God, a mind to know you, a heart to seek you, wisdom to find you, conduct pleasing to you, faithful perseverance in waiting for you, and a hope of finally embracing you.” Amen. St. Thomas Aquinas
For the Optional Readings for Today’s Memorial, please go here.
Lectionary: 464
O stupid Galatians!
Who has bewitched you,
before whose eyes Jesus Christ was publicly portrayed as crucified?
I want to learn only this from you:
did you receive the Spirit from works of the law,
or from faith in what you heard?
Are you so stupid?
After beginning with the Spirit,
are you now ending with the flesh?
Did you experience so many things in vain?–
if indeed it was in vain.
Does, then, the one who supplies the Spirit to you
and works mighty deeds among you
do so from works of the law
or from faith in what you heard?
R. (68) Blessed be the Lord, the God of Israel; he has come to his people.
He has raised up for us a mighty savior,
born of the house of his servant David.
R. Blessed be the Lord, the God of Israel; he has come to his people.
Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
R. Blessed be the Lord, the God of Israel; he has come to his people.
He promised to show mercy to our fathers
and to remember his holy covenant.
R. Blessed be the Lord, the God of Israel; he has come to his people.
This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight
all the days of our life.
R. Blessed be the Lord, the God of Israel; He has come to his people.
R. Alleluia, alleluia.
Open our hearts, O Lord,
to listen to the words of your Son.
R. Alleluia, alleluia.
Jesus said to his disciples:
“Suppose one of you has a friend
to whom he goes at midnight and says,
‘Friend, lend me three loaves of bread,
for a friend of mine has arrived at my house from a journey
and I have nothing to offer him,’
and he says in reply from within,
‘Do not bother me; the door has already been locked
and my children and I are already in bed.
I cannot get up to give you anything.’
I tell you, if he does not get up to give him the loaves
because of their friendship,
he will get up to give him whatever he needs
because of his persistence.
“And I tell you, ask and you will receive;
seek and you will find;
knock and the door will be opened to you.
For everyone who asks, receives;
and the one who seeks, finds;
and to the one who knocks, the door will be opened.
What father among you would hand his son a snake
when he asks for a fish?
Or hand him a scorpion when he asks for an egg?
If you then, who are wicked,
know how to give good gifts to your children,
how much more will the Father in heaven give the Holy Spirit
to those who ask him?”
For the Readings on Thursday of the Twenty-seventh Week in Ordinary Time, please go here.
Lectionary: 652
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Pastors, #719-724 or the Common of Holy Men and Women: For Religious, #737-742.
Brothers and sisters:
I consider everything as a loss
because of the supreme good of knowing Christ Jesus my Lord.
For his sake I have accepted the loss of all things
and I consider them so much rubbish,
that I may gain Christ and be found in him,
not having any righteousness of my own based on the law
but that which comes through faith in Christ,
the righteousness from God,
depending on faith to know him and the power of his resurrection
and the sharing of his sufferings by being conformed to his death,
if somehow I may attain the resurrection from the dead.
It is not that I have already taken hold of it
or have already attained perfect maturity,
but I continue my pursuit in hope that I may possess it,
since I have indeed been taken possession of by Christ Jesus.
Brothers and sisters, I for my part
do not consider myself to have taken possession.
Just one thing: forgetting what lies behind
but straining forward to what lies ahead,
I continue my pursuit toward the goal,
the prize of God’s upward calling, in Christ Jesus.
R. (40:5A) Blessed are they who hope in the Lord.
or:
R. (2A) Blessed are they who delight in the law of the Lord.
or:
R. (92:13-14) The just will flourish like the palm tree in the garden of the Lord.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
or:
R. Blessed are they who delight in the law of the Lord.
or:
R. The just will flourish like the palm tree in the garden of the Lord.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
or:
R. Blessed are they who delight in the law of the Lord.
or:
R. The just will flourish like the palm tree in the garden of the Lord.
Not so, the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Blessed are they who hope in the Lord.
or:
R. Blessed are they who delight in the law of the Lord.
or:
R. The just will flourish like the palm tree in the garden of the Lord.
R. Alleluia, alleluia.
I am the light of the world, says the Lord;
whoever follows me will have the light of life.
R. Alleluia, alleluia.
As Jesus and his disciples were proceeding
on their journey
someone said to him, “I will follow you wherever you go.”
Jesus answered him,
“Foxes have dens and birds of the sky have nests,
but the Son of Man has nowhere to rest his head.”
And to another he said, “Follow me.”
But he replied, “Lord, let me go first and bury my father.”
But he answered him, “Let the dead bury their dead.
But you, go and proclaim the Kingdom of God.”
And another said, “I will follow you, Lord,
but first let me say farewell to my family at home.”
He said, “No one who sets a hand to the plow
and looks to what was left behind is fit for the Kingdom of God.”
“Does, then, the one who supplies the Spirit to you and works mighty deeds among you do so from works of the law or from faith in what you heard?” One of the greatest truths and comforting aspects of our journey with the Lord Jesus is that we have been assured time and time again that God listens to all of our prayers all of the time with all the intensity of divine love and immense care for every one of us.
This is why today, we must re-commit and renew our efforts to pray. Prayer is the life of the new heart (CCC 2697). Christians throughout the centuries have maintained three main expressions of prayer: Vocal, Meditation, and Contemplation. Together, they make a phenomenal path to peace and holiness, not to mention sanity:
Vocal: We are body and spirit, so it is important to express our spiritual feelings outwardly [we speak]. Meditation: The mind searches to understand what God is saying [we think, imagine, desire and feel] Contemplation: “We are alone with the One who loves us.” [God speaks, we listen and experience]
“And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened.” The one who asks through vocal prayer receives; the one who seeks through meditation finds, and the one who knocks at the door of contemplation can change the world one soul at a time.
Leave a comment“A beginner must look on himself as one setting out to make a garden for his Lord’s pleasure, on most unfruitful soil which abounds in weeds. His Majesty roots up the weeds and will put in good plants instead. Let us reckon that this is already done when the soul decides to practice prayer and has begun to do so.” Saint Teresa of Avila
For the Suggested Readings for Today’s Memorial, please go here.
Lectionary: 463
Brothers and sisters:
After fourteen years I again went up to Jerusalem with Barnabas,
taking Titus along also.
I went up in accord with a revelation,
and I presented to them the Gospel that I preach to the Gentiles–
but privately to those of repute–
so that I might not be running, or have run, in vain.
On the contrary,
when they saw that I had been entrusted with the Gospel to the uncircumcised,
just as Peter to the circumcised,
for the one who worked in Peter for an apostolate to the circumcised
worked also in me for the Gentiles,
and when they recognized the grace bestowed upon me,
James and Cephas and John,
who were reputed to be pillars,
gave me and Barnabas their right hands in partnership,
that we should go to the Gentiles
and they to the circumcised.
Only, we were to be mindful of the poor,
which is the very thing I was eager to do.
And when Cephas came to Antioch,
I opposed him to his face because he clearly was wrong.
For, until some people came from James,
he used to eat with the Gentiles;
but when they came, he began to draw back and separated himself,
because he was afraid of the circumcised.
And the rest of the Jews acted hypocritically along with him,
with the result that even Barnabas
was carried away by their hypocrisy.
But when I saw that they were not on the right road
in line with the truth of the Gospel,
I said to Cephas in front of all,
“If you, though a Jew,
are living like a Gentile and not like a Jew,
how can you compel the Gentiles to live like Jews?”
R. Go out to all the world, and tell the Good News.
Praise the LORD, all you nations,
glorify him, all you peoples!
R. Go out to all the world, and tell the Good News.
For steadfast is his kindness toward us,
and the fidelity of the LORD endures forever.
R. Go out to all the world, and tell the Good News.
R. Alleluia, alleluia.
You have received a spirit of adoption as sons
through which we cry: Abba! Father!
R. Alleluia, alleluia.
Jesus was praying in a certain place, and when he had finished,
one of his disciples said to him,
“Lord, teach us to pray just as John taught his disciples.”
He said to them, “When you pray, say:
Father, hallowed be your name,
your Kingdom come.
Give us each day our daily bread
and forgive us our sins
for we ourselves forgive everyone in debt to us,
and do not subject us to the final test.”
For the Readings on Wednesday of the Twenty-seventh Week in Ordinary Time, please go here.
Lectionary: 651B
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Virgins #731-735 or the Common of Holy Men and Women #738-742.
Brothers and sisters:
I kneel before the Father,
from whom every family in heaven and on earth is named,
that he may grant you in accord with the riches of his glory
to be strengthened with power through his Spirit in the inner self,
and that Christ may dwell in your hearts through faith;
that you, rooted and grounded in love,
may have strength to comprehend with all the holy ones
what is the breadth and length and height and depth,
and to know the love of Christ that surpasses knowledge,
so that you may be filled with all the fullness of God.
R. (1) O bless the Lord, my soul!
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. O bless the Lord, my soul!
He pardons all your iniquities,
he heals all your ills,
He redeems your life from destruction,
he crowns you with kindness and compassion.
R. O bless the Lord, my soul!
Merciful and gracious is the LORD,
slow to anger and abounding in kindness.
He will not always chide,
nor does he keep his wrath forever.
R. O bless the Lord, my soul!
As a father has compassion on his children,
so the LORD has compassion on those who fear him,
For he knows how we are formed;
he remembers that we are dust.
R. O bless the Lord, my soul!
But the kindness of the LORD is from eternity
to eternity toward those who fear him,
And his justice toward his children’s children
among those who keep his covenant.
R. O bless the Lord, my soul!
R. Alleluia, alleluia.
Come to me, all you who labor and are burdened,
and I will give you rest, says the Lord.
R. Allleuia, alleluia.
At that time Jesus exclaimed:
“I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him.
“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.”
As we prepare for yet another wonderful installment of grace and direction, we are served with the timeless and excellent anthem for our spiritual journey in the words of the Lord’s Prayer, known to most of the world as the “Our Father” prayer. The Catechism of the Catholic Church puts it brilliantly as it teaches that The Lord’s Prayer is truly the summary of the whole gospel. Since the Lord . . . after handing over the practice of prayer, said elsewhere, ‘Ask and you will receive,’ and since everyone has petitions which are peculiar to his circumstances, the regular and appropriate prayer [the Lord’s Prayer] is said first, as the foundation of further desires. (2761)
“Our Father who art in heaven” We acknowledge we are His children.
“hallowed be thy name” We acknowledge the power in His name.
“thy Kingdom come” We acknowledge and desire His Kingdom.
“thy will be done” We desire to follow God.
“on earth as it is in heaven.” We realize there is this life and the next.
“Give us this day our daily bread,” We ask for all of our needs.
“and forgive us our trespasses,” We beg forgiveness.
“as we forgive those who trespass against us.” We pledge forgiveness.
“and lead us not into temptation,” We ask for courage and strength.
“but deliver us from evil.” We ask for protection from the devil.
Sometime today, even late this evening, when all is said and done, reflect slowly on the words of this incredible gift of prayer and allow the Lord Jesus to hold you safe within his most Sacred Heart.
Leave a commentFor the Suggested Readings for Today’s Memorial, please go here.
Lectionary: 462
Brothers and sisters:
You heard of my former way of life in Judaism,
how I persecuted the Church of God beyond measure
and tried to destroy it,
and progressed in Judaism
beyond many of my contemporaries among my race,
since I was even more a zealot for my ancestral traditions.
But when he, who from my mother’s womb had set me apart
and called me through his grace,
was pleased to reveal his Son to me,
so that I might proclaim him to the Gentiles,
I did not immediately consult flesh and blood,
nor did I go up to Jerusalem
to those who were Apostles before me;
rather, I went into Arabia and then returned to Damascus.
Then after three years I went up to Jerusalem to confer with Cephas
and remained with him for fifteen days.
But I did not see any other of the Apostles,
only James the brother of the Lord.
(As to what I am writing to you, behold,
before God, I am not lying.)
Then I went into the regions of Syria and Cilicia.
And I was unknown personally to the churches of Judea
that are in Christ;
they only kept hearing that “the one who once was persecuting us
is now preaching the faith he once tried to destroy.”
So they glorified God because of me.
R. (24B) Guide me, Lord, along the everlasting way.
O LORD, you have probed me and you know me;
you know when I sit and when I stand;
you understand my thoughts from afar.
My journeys and my rest you scrutinize,
with all my ways you are familiar.
R. Guide me, Lord, along the everlasting way.
Truly you have formed my inmost being;
you knit me in my mother’s womb.
I give you thanks that I am fearfully, wonderfully made;
wonderful are your works.
R. Guide me, Lord, along the everlasting way.
My soul also you knew full well;
nor was my frame unknown to you
When I was made in secret,
when I was fashioned in the depths of the earth.
R. Guide me, Lord, along the everlasting way.
R. Alleluia, alleluia.
Blessed are those who hear the word of God
and observe it.
R. Alleluia, alleluia.
Jesus entered a village
where a woman whose name was Martha welcomed him.
She had a sister named Mary
who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
“Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me.”
The Lord said to her in reply,
“Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part
and it will not be taken from her.”
For the Readings on the Memorial of Saint Francis of Assisi, please go here.
Lectionary: 651
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Holy Men and Women: For Religious, #737-742.
Brothers and sisters:
May I never boast except in the cross of our Lord Jesus Christ,
through which the world has been crucified to me,
and I to the world.
For neither does circumcision mean anything, nor does uncircumcision,
but only a new creation.
Peace and mercy be to all who follow this rule and to the Israel of God.
From now on, let no one make troubles for me;
for I bear the marks of Jesus on my body.
The grace of our Lord Jesus Christ be with your spirit,
brothers and sisters. Amen.
R. (see 5A) You are my inheritance, O Lord.
Keep me, O God, for in you I take refuge.
I say to the LORD, “My Lord are you.”
O LORD, my allotted portion and my cup,
you it is who hold fast my lot.
R. You are my inheritance, O Lord.
I bless the LORD who counsels me;
even in the night my heart exhorts me.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
R. You are my inheritance, O Lord.
You will show me the path to life,
fullness of joys in your presence,
the delights at your right hand forever.
R. You are my inheritance, O Lord.
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.
At that time Jesus answered:
“I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him.
“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.”
One thing is very clear and actually demanded from the one who hears the call of discipleship to follow Jesus and wishes to answer it: it will always involve a leap of faith, an extra helping of courage, and a sometimes small, sometimes monumental act of faith. Such was the case of St. Paul, which we heard in our First Reading describing his conversion from a very evil and destructive past: “You heard of my former way of life in Judaism, how I persecuted the Church of God beyond measure and tried to destroy it.” His conversion was no easy task, and neither was the awesome, even unexpected outcome: “And I was unknown personally to the churches of Judea that are in Christ; they only kept hearing that ‘the one who once was persecuting us is now preaching the faith he once tried to destroy.’ So they glorified God because of me.”
In front of this all-encompassing mercy of God that marvels as well as redeems, we can understand and agree with the Psalmist, who is so insistent with the only recourse we have when we have made that tumultuous leap of complete trust: “O LORD, you have probed me and you know me; you know when I sit and when I stand; you understand my thoughts from afar. My journeys and my rest you scrutinize, with all my ways you are familiar.” The benefits of this leap of faith are crystal-clear and even more desirable in the Gospel today. The scene there is similar to the many experiences that we have had when we become anxious and worried about too many things. There is sometimes sorrow, then doubt, and sometimes there is darkness. This is certainly true today in the Gospel with the two famous sisters, Martha and Mary. Martha begins with Jesus suggesting that somehow Jesus doesn’t really care or have any interest in her plight: “Lord, do you not care that my sister has left me by myself to do the serving?” Although the answer Jesus gave her may seem even more distant and detached, it is full of wisdom, understanding, and a call for more courage and faith. “There is need of only one thing. Mary has chosen the better part and it will not be taken from her.” This will be overwhelmingly critical when later in their lives, they experience the tragic death of their brother Lazarus and the next conversation Martha has with the Lord takes a bizarre turn when she suggests that all of the tragedy their lives could have been avoided if the Lord had just planned his schedule a little differently. However, before Jesus had a chance to respond to that statement, Martha quickly added that no matter what the reason or course of events, she was ready to make that leap of faith and trust Him with all her heart and mind as to the outcome. Then Jesus reveals why the trusting moment is pivotal for all of us: “Blessed are those who hear the word of God and observe it.”
Leave a comment“The more you trust Jesus and keep your eyes focused on Him, the more life you’ll have. Trusting God brings life. Believing brings rest. So stop trying to figure everything out, and let God be God in your life.” Joyce Meyer
Lectionary: 461
Brothers and sisters:
I am amazed that you are so quickly forsaking
the one who called you by the grace of Christ
for a different gospel (not that there is another).
But there are some who are disturbing you
and wish to pervert the Gospel of Christ.
But even if we or an angel from heaven
should preach to you a gospel
other than the one that we preached to you,
let that one be accursed!
As we have said before, and now I say again,
if anyone preaches to you a gospel
other than the one that you received,
let that one be accursed!
Am I now currying favor with human beings or God?
Or am I seeking to please people?
If I were still trying to please people,
I would not be a slave of Christ.
Now I want you to know, brothers and sisters,
that the Gospel preached by me is not of human origin.
For I did not receive it from a human being, nor was I taught it,
but it came through a revelation of Jesus Christ.
R. (5) The Lord will remember his covenant for ever.
or:
R. Alleluia.
I will give thanks to the LORD with all my heart
in the company and assembly of the just.
Great are the works of the LORD,
exquisite in all their delights.
R. The Lord will remember his covenant for ever.
or:
R. Alleluia.
The works of his hands are faithful and just;
sure are all his precepts,
Reliable forever and ever,
wrought in truth and equity.
R. The Lord will remember his covenant for ever.
or:
R. Alleluia.
He has sent deliverance to his people;
he has ratified his covenant forever;
holy and awesome is his name.
His praise endures forever.
R. The Lord will remember his covenant for ever.
or:
R. Alleluia.
R. Alleluia, alleluia.
I give you a new commandment:
love one another as I have loved you.
R. Alleluia, alleluia.
There was a scholar of the law who stood up to test Jesus and said,
“Teacher, what must I do to inherit eternal life?”
Jesus said to him, “What is written in the law?
How do you read it?”
He said in reply,
“You shall love the Lord, your God,
with all your heart,
with all your being,
with all your strength,
and with all your mind,
and your neighbor as yourself.”
He replied to him, “You have answered correctly;
do this and you will live.”
But because he wished to justify himself, he said to Jesus,
“And who is my neighbor?”
Jesus replied,
“A man fell victim to robbers
as he went down from Jerusalem to Jericho.
They stripped and beat him and went off leaving him half-dead.
A priest happened to be going down that road,
but when he saw him, he passed by on the opposite side.
Likewise a Levite came to the place,
and when he saw him, he passed by on the opposite side.
But a Samaritan traveler who came upon him
was moved with compassion at the sight.
He approached the victim,
poured oil and wine over his wounds and bandaged them.
Then he lifted him up on his own animal,
took him to an inn, and cared for him.
The next day he took out two silver coins
and gave them to the innkeeper with the instruction,
‘Take care of him.
If you spend more than what I have given you,
I shall repay you on my way back.’
Which of these three, in your opinion,
was neighbor to the robbers’ victim?”
He answered, “The one who treated him with mercy.”
Jesus said to him, “Go and do likewise.”
In an obvious sincere, hopeful attempt to avoid any sadness for us as we move forward in this new month, the Scriptures provide us with an even better reason to continue to work toward a generous, giving heart and a life dedicated to the mercy of our loving Father. And this is wonderfully found in such delightful and poignant details that are found wedged gently within the phrases of the parable that Christ presents to us in the Gospel: That is important when we ask who is the Good Samaritan? Let’s look at the story: “A man fell victim to robbers as he went down from Jerusalem to Jericho.” The words, a man, in Hebrew are the same for humanity. That changes things. So if the story is about humanity that has been jumped by the evil one, then it is Jesus who is the only One who can help, seeing how the Old Priesthood (the unhelpful cleric) and the Old Law (the Levite) cannot help by themselves. So He approaches the victim, coming down as He did from Heaven in Bethlehem (Christmas), pours wine and oil into the wound (Sacramental Life), lifts the wounded, lifts him upon His animal (becomes Human through the Incarnation), takes him to an inn (The Church), leaves two coins, (Scripture and Tradition) and then utters those immortal words by promising that He’ll take care of everything “on my way back” (The End of the World, or Apocalypse). So in a phrase, what does this all mean? The Psalm gives us the words for the prayer that will lead us to lasting joy: “In your great kindness answer me with your constant help. Answer me, O LORD, for bounteous is your kindness: in your great mercy turn toward me.”
Jesus gifted us with the parable of the Good Samaritan in response to the question, “Who is my neighbor?” Look around everyone at work, school, and in your immediate and not-so-immediate circle of friends and family. There they are. Those who are near to you (nigh) are your neighbors. Be the Good Samaritan to them. Be Jesus!
Leave a comment“The world needs a sense of worth and it will achieve it only by its people feeling that they are worthwhile.” Mr. Fred Rogers.
Lectionary: 141
How long, O LORD? I cry for help
but you do not listen!
I cry out to you, “Violence!”
but you do not intervene.
Why do you let me see ruin;
why must I look at misery?
Destruction and violence are before me;
there is strife, and clamorous discord.
Then the LORD answered me and said:
Write down the vision clearly upon the tablets,
so that one can read it readily.
For the vision still has its time,
presses on to fulfillment, and will not disappoint;
if it delays, wait for it,
it will surely come, it will not be late.
The rash one has no integrity;
but the just one, because of his faith, shall live.
R. (8) If today you hear his voice, harden not your hearts.
Come, let us sing joyfully to the LORD;
let us acclaim the Rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.
R. If today you hear his voice, harden not your hearts.
Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.
R. If today you hear his voice, harden not your hearts.
Oh, that today you would hear his voice:
“Harden not your hearts as at Meribah,
as in the day of Massah in the desert,
Where your fathers tempted me;
they tested me though they had seen my works.”
R. If today you hear his voice, harden not your hearts.
Beloved:
I remind you, to stir into flame
the gift of God that you have through the imposition of my hands.
For God did not give us a spirit of cowardice
but rather of power and love and self-control.
So do not be ashamed of your testimony to our Lord,
nor of me, a prisoner for his sake;
but bear your share of hardship for the gospel
with the strength that comes from God.
Take as your norm the sound words that you heard from me,
in the faith and love that are in Christ Jesus.
Guard this rich trust with the help of the Holy Spirit
that dwells within us.
R. Alleluia, alleluia.
The word of the Lord remains forever.
This is the word that has been proclaimed to you.
R. Alleluia, alleluia.
The apostles said to the Lord, “Increase our faith.”
The Lord replied,
“If you have faith the size of a mustard seed,
you would say to this mulberry tree,
‘Be uprooted and planted in the sea,’ and it would obey you.
“Who among you would say to your servant
who has just come in from plowing or tending sheep in the field,
‘Come here immediately and take your place at table’?
Would he not rather say to him,
‘Prepare something for me to eat.
Put on your apron and wait on me while I eat and drink.
You may eat and drink when I am finished’?
Is he grateful to that servant because he did what was commanded?
So should it be with you.
When you have done all you have been commanded,
say, ‘We are unprofitable servants;
we have done what we were obliged to do.'”
“The rash one has no integrity; but the just one, because of his faith, shall live.” This morning we have been served a most excellent meal of wisdom and insight that cannot be wasted. The morsel of truth and clarity are buried, as it were, like a pearl among the refuse of shell and sand, waiting for us to discover its most precious beauty. Enlightenment that is true and sustainable does not come at the hands of sorcery, pills, or clandestine self-help puzzles but by suffering and self-emptying of selfishness and ego-driven lives. We know this to be true because Jesus lived in this very same way producing not only our salvation but the very path upon which we would find hope and serenity for the days and years to come, however more we may have left. “For God did not give us a spirit of cowardice but rather of power and love and self-control.”
The Gospel of today also provides for us a time-honored image of the Kingdom for which we need this clarity and insight: “If you have faith the size of a mustard seed, you would say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.” This ever-popular Gospel passage should also enthuse those cooking aficionados among our readers. Is anyone aware of the various uses of mustard, other than being spread on hot dogs, hamburgers, and sandwiches? The following may send you searching through the internet to secure the validity of these claims. It has been used as a mild burn relief; a cosmetic face mask for skin rejuvenation; relief for sore muscles and sore throats; and the removal of the toxic and awful odor of the shrewd skunk in case you find yourself ever-too-close and sprayed with mayhem. Living in the Kingdom means relief from the scorching rays of a hostile world and facing it with renewed vigor and the glow of the Spirit. It means relief from the wear and tears on our bodies as we desperately travel the moral roads through unknown lands while bravely clearing our throats to preach the Gospel, in season and out. It also means throwing off the stench of sinfulness and accepting the sweetness of forgiveness freely and mercifully offered in confession. Accept all the wonderful promises Jesus has made to you and those you love, and ask for the courage to walk in the light and carry your faith to all aspects of your life. We follow a crucified Lord and Savior who found His way out of the grave to set us free from all the other elements of death and sadness that are placed in it. May today’s reflection put a smile on your face and help you keep going. “If today you hear his voice, harden not your hearts.”
Leave a comment“Life is wasted if we do not grasp the glory of the cross, cherish it for the treasure that it is, and cleave to it as the highest price of every pleasure and the deepest comfort in every pain. What was once foolishness to us—a crucified God—must become our wisdom and our power and our only boast in this world.” John Piper
For the Suggested Readings for Today’s Memorial, please go here.
Lectionary: 460
Job answered the LORD and said:
I know that you can do all things,
and that no purpose of yours can be hindered.
I have dealt with great things that I do not understand;
things too wonderful for me, which I cannot know.
I had heard of you by word of mouth,
but now my eye has seen you.
Therefore I disown what I have said,
and repent in dust and ashes.
Thus the LORD blessed the latter days of Job
more than his earlier ones.
For he had fourteen thousand sheep, six thousand camels,
a thousand yoke of oxen, and a thousand she-asses.
And he had seven sons and three daughters,
of whom he called the first Jemimah,
the second Keziah, and the third Kerenhappuch.
In all the land no other women were as beautiful
as the daughters of Job;
and their father gave them an inheritance
along with their brothers.
After this, Job lived a hundred and forty years;
and he saw his children, his grandchildren,
and even his great-grandchildren.
Then Job died, old and full of years.
R. (135) Lord, let your face shine on me.
Teach me wisdom and knowledge,
for in your commands I trust.
R. Lord, let your face shine on me.
It is good for me that I have been afflicted,
that I may learn your statutes.
R. Lord, let your face shine on me.
I know, O LORD, that your ordinances are just,
and in your faithfulness you have afflicted me.
R. Lord, let your face shine on me.
According to your ordinances they still stand firm:
all things serve you.
R. Lord, let your face shine on me.
I am your servant; give me discernment
that I may know your decrees.
R. Lord, let your face shine on me.
The revelation of your words sheds light,
giving understanding to the simple.
R. Lord, let your face shine on me.
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth,
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.
The seventy-two disciples returned rejoicing and said to Jesus,
“Lord, even the demons are subject to us because of your name.”
Jesus said, “I have observed Satan fall like lightning from the sky.
Behold, I have given you the power
‘to tread upon serpents’ and scorpions
and upon the full force of the enemy
and nothing will harm you.
Nevertheless, do not rejoice because the spirits are subject to you,
but rejoice because your names are written in heaven.
”At that very moment he rejoiced in the Holy Spirit and said,
“I give you praise, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows who the Son is except the Father,
and who the Father is except the Son
and anyone to whom the Son wishes to reveal him.”
Turning to the disciples in private he said,
“Blessed are the eyes that see what you see.
For I say to you,
many prophets and kings desired to see what you see,
but did not see it,
and to hear what you hear, but did not hear it.”
For the Readings on the Memorial of Saint Thérèse of the Child Jesus, please go here.
Lectionary: 649
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Virgins, #731-736, or the Common of Holy Men and Women: For Religious, #737-742.
Rejoice with Jerusalem and be glad because of her,
all you who love her;
Exult, exult with her,
all you who were mourning over her!
Oh, that you may suck fully
of the milk of her comfort,
That you may nurse with delight
at her abundant breasts!
For thus says the LORD:
Lo, I will spread prosperity over her like a river,
and the wealth of the nations like
an overflowing torrent.
As nurslings, you shall be carried in her arms,
and fondled in her lap;
As a mother comforts her son,
so will I comfort you;
in Jerusalem you shall find your comfort.
When you see this, your heart shall rejoice,
and your bodies flourish like the grass;
The LORD’s power shall be known to his servants.
R. In you, Lord, I have found my peace.
O LORD, my heart is not proud,
nor are my eyes haughty;
I busy not myself with great things,
nor with things too sublime for me.
R. In you, Lord, I have found my peace.
Nay rather, I have stilled and quieted
my soul like a weaned child.
Like a weaned child on its mother’s lap,
so is my soul within me.
R. In you, Lord, I have found my peace.
O Israel, hope in the LORD,
both now and forever.
R. In you, Lord, I have found my peace.
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.
The disciples approached Jesus and said,
“Who is the greatest in the Kingdom of heaven?”
He called a child over, placed it in their midst, and said,
“Amen, I say to you, unless you turn and become like children,
you will not enter the Kingdom of heaven.
Whoever humbles himself like this child
is the greatest in the Kingdom of heaven.”
William Somerset Maugham was a British playwright, novelist, and short story writer. He is probably most widely known for his novel, The Razor’s Edge. He wrote, “The sharp edge of a razor is difficult to pass over; thus the wise say the path to Salvation is hard,” in the book’s opening pages. Mr. Maugham once wrote about his mother. She was lovely and charming and beloved by all. His father was not by any means handsome and had few social and surface gifts and graces. Someone once said to his mother, “When everyone is in love with you, and when you could have anyone you liked, how can you remain faithful to that ugly little man you married?” She answered simply: “He never hurts my feelings.” There could be no finer tribute.
Human love on earth mirrors and foreshadows the love waiting for us in heaven. That is because it involves a covenant, the same kind of trust-filled, powerfully alive promise that is based on complete and lasting hope, the fruit of complete and tender love between both God and human beings who enter its promise. Job in our First Reading understood this with keen and beautifully expressed insight: “I know that you can do all things, and that no purpose of yours can be hindered. I have dealt with great things that I do not understand; things too wonderful for me, which I cannot know.” When people entered into that loving promise with God, there was always deep joy present. Only by the help of Jesus Christ can any of us develop the sympathy, the understanding, the forgiving spirit, the considerate love which true discipleship and a true, authentic Christian life require. Without that help, these things are impossible. “I give you praise, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike.”
Like all things that come from the hand of God directly into our laps and lives, the best is the hardest, and the most difficult yields the most satisfying reward. Some would say that we should all walk boldly through life with an open, broken heart, but we would have to add to that: we shall walk boldly perhaps, even through a burning house, but love is what moves the universe; it is the source of all life in the One who is Love and who heals the broken-hearted. Homer wrote that “Life and death are balanced on the edge of a razor,” and even though he never knew of Christ or was given the opportunity to write about the universal claim of Christianity to have changed the course of human history, I believe he is right. The good news for us who believe and love in this world is that Jesus is on either side of the blade, ready and waiting to catch us.
Leave a comment“I believe that God put us in this jolly world to be happy and enjoy life. Happiness doesn’t come from being rich, nor merely from being successful in your career, nor by self-indulgence. One step towards happiness is to make yourself healthy and strong while you are a boy, so that you can be useful and so can enjoy life when you are a man. Nature study will show you how full of beautiful and wonderful things God has made the world for you to enjoy. Be content with what you have got and make the best of it. Look on the bright side of things instead of the gloomy one. But the real way to get happiness is by giving out happiness to other people. Try and leave this world a little better than you found it and when your turn comes to die, you can die happy in feeling that at any rate you have not wasted your time but have done your best.” Robert Baden-Powell