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Lectionary: 572
Shout for joy, O daughter Zion!
Sing joyfully, O Israel!
Be glad and exult with all your heart,
O daughter Jerusalem!
The LORD has removed the judgment against you,
he has turned away your enemies;
The King of Israel, the LORD, is in your midst,
you have no further misfortune to fear.
On that day, it shall be said to Jerusalem:
Fear not, O Zion, be not discouraged!
The LORD, your God, is in your midst,
a mighty savior;
He will rejoice over you with gladness,
and renew you in his love,
He will sing joyfully because of you,
as one sings at festivals.
Brothers and sisters:
Let love be sincere;
hate what is evil,
hold on to what is good;
love one another with mutual affection;
anticipate one another in showing honor.
Do not grow slack in zeal,
be fervent in spirit,
serve the Lord.
Rejoice in hope,
endure in affliction,
persevere in prayer.
Contribute to the needs of the holy ones,
exercise hospitality.
Bless those who persecute you,
bless and do not curse them.
Rejoice with those who rejoice,
weep with those who weep.
Have the same regard for one another;
do not be haughty but associate with the lowly;
do not be wise in your own estimation.
R.(6) Among you is the great and Holy One of Israel.
God indeed is my savior;
I am confident and unafraid.
My strength and my courage is the LORD,
and he has been my savior.
With joy you will draw water
at the fountain of salvation.
R. Among you is the great and Holy One of Israel.
Give thanks to the LORD, acclaim his name;
among the nations make known his deeds,
proclaim how exalted is his name.
R. Among you is the great and Holy One of Israel.
Sing praise to the LORD for his glorious achievement;
let this be known throughout all the earth.
Shout with exultation, O city of Zion,
for great in your midst
is the Holy One of Israel!
R. Among you is the great and Holy One of Israel.
R. Alleluia, alleluia.
Blessed are you, O Virgin Mary, who believed
that what was spoken to you by the Lord would be fulfilled.
R. Alleluia, alleluia.
Mary set out
and traveled to the hill country in haste
to a town of Judah,
where she entered the house of Zechariah
and greeted Elizabeth.
When Elizabeth heard Mary’s greeting,
the infant leaped in her womb,
and Elizabeth, filled with the Holy Spirit,
cried out in a loud voice and said,
“Most blessed are you among women,
and blessed is the fruit of your womb.
And how does this happen to me,
that the mother of my Lord should come to me?
For at the moment the sound of your greeting reached my ears,
the infant in my womb leaped for joy.
Blessed are you who believed
that what was spoken to you by the Lord
would be fulfilled.”
And Mary said:
“My soul proclaims the greatness of the Lord;
my spirit rejoices in God my Savior,
for he has looked with favor on his lowly servant.
From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.
He has mercy on those who fear him
in every generation.
He has shown the strength of his arm,
he has scattered the proud in their conceit.
He has cast down the mighty from their thrones,
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich he has sent away empty.
He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.”
Mary remained with her about three months
and then returned to her home.
Generosity is a willingness to give, even at a cost to oneself. It expresses concern for meeting the needs of others, even if it means sacrificing something of one’s own. We are to extend ourselves to all of mankind, especially the most needy. To do so, we are emulating Jesus, who went after the one lost sheep. To love is to give. God loves us, and He gives us everything He wants us to have. When we give, as our Lord encourages, we truly deny ourselves. Generosity must be done in silence to merit grace from God and not merely the thanksgiving of mortal men. It is very easy to be generous to our relatives or friends, but that is not generosity since we will be repaid for that with friendship, thanksgiving, and praise. Generosity must extend to the poor and the needy. It is a quest for justice as we have the work of God to provide for those who don’t have.
The most excellent example of Generosity (after Jesus Himself): The Blessed Virgin Mary. In the fullness of grace, our Blessed Mother exhibits the fullness of love and truth. She is generous in charity, patient, kind, and gentle; she is good and faithful, chaste, modest, and temperate. Her spirit rejoices in God, her savior, and she is at peace even in trying times because of her trust in the Lord: “My soul proclaims the greatness of the Lord; my spirit rejoices in God my Savior, for he has looked with favor on his lowly servant. From this day all generations will call me blessed: the Almighty has done great things for me, and holy is his Name.” (Gospel)
Three times in this life, Mary was blessed in a special way by the Holy Spirit – at her Immaculate Conception, at the Annunciation, and at Pentecost – and we are the beneficiaries of the immeasurable fruits of the Spirit produced in her. Through her maternal protection and intercession, we obtain pardon for our sins, health in times of sickness, the strength of heart when we are weak, consolation in the face of affliction, and help when we are in danger. Above all, she is the Mother of Christ, our Redeemer, and our Mother.
Today, we recall her famous visit to her cousin Elizabeth. John the Baptist leaped in her womb, foreshadowing our joy at the Birth of Mary’s Son, Jesus. She also shows us quintessentially how to evangelize, bringing Jesus to others at every opportunity. Mary also powerfully reminds us that every encounter we have has the potential of bringing the Good News to someone who truly needs it. Thank you, Mary, for your wonderful YES!
Lectionary: 348
To keep the law is a great oblation,
and he who observes the
commandments sacrifices a peace offering.
In works of charity one offers fine flour,
and when he gives alms he presents his sacrifice of praise.
To refrain from evil pleases the LORD,
and to avoid injustice is an atonement.
Appear not before the LORD empty-handed,
for all that you offer is in fulfillment of the precepts.
The just one’s offering enriches the altar
and rises as a sweet odor before the Most High.
The just one’s sacrifice is most pleasing,
nor will it ever be forgotten.
In a generous spirit pay homage to the LORD,
be not sparing of freewill gifts.
With each contribution show a cheerful countenance,
and pay your tithes in a spirit of joy.
Give to the Most High as he has given to you,
generously, according to your means.
For the LORD is one who always repays,
and he will give back to you sevenfold.
But offer no bribes, these he does not accept!
Trust not in sacrifice of the fruits of extortion.
For he is a God of justice,
who knows no favorites.
R. (23B) To the upright I will show the saving power of God.
“Gather my faithful ones before me,
those who have made a covenant with me by sacrifice.”
And the heavens proclaim his justice;
for God himself is the judge.
R. To the upright I will show the saving power of God.
“Hear, my people, and I will speak;
Israel, I will testify against you;
God, your God, am I.
Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.”
R. To the upright I will show the saving power of God.
“Offer to God praise as your sacrifice
and fulfill your vows to the Most High.
He that offers praise as a sacrifice glorifies me;
and to him that goes the right way I will show the salvation of God.”
R. To the upright I will show the saving power of God.
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.
Peter began to say to Jesus,
‘We have given up everything and followed you.”
Jesus said, “Amen, I say to you,
there is no one who has given up house or brothers or sisters
or mother or father or children or lands
for my sake and for the sake of the Gospel
who will not receive a hundred times more now in this present age:
houses and brothers and sisters
and mothers and children and lands,
with persecutions, and eternal life in the age to come.
But many that are first will be last, and the last will be first.”
Lectionary: 572
After Adam had eaten of the tree,
the LORD God called to him and asked him, “Where are you?”
He answered, “I heard you in the garden;
but I was afraid, because I was naked,
so I hid myself.”
Then he asked, “Who told you that you were naked?
You have eaten, then,
from the tree of which I had forbidden you to eat!”
The man replied, “The woman whom you put here with me—
she gave me fruit from the tree, and so I ate it.”
The LORD God then asked the woman,
“Why did you do such a thing?”
The woman answered, “The serpent tricked me into it, so I ate it.”
Then the LORD God said to the serpent:
“Because you have done this, you shall be banned
from all the animals
and from all the wild creatures;
On your belly shall you crawl,
and dirt shall you eat
all the days of your life.
I will put enmity between you and the woman,
and between your offspring and hers;
He will strike at your head,
while you strike at his heel.”
The man called his wife Eve,
because she became the mother of all the living.
OR – Acts 1:12-14
After Jesus had been taken up to heaven,
the Apostles returned to Jerusalem
from the mount called Olivet, which is near Jerusalem,
a sabbath day’s journey away.
When they entered the city
they went to the upper room where they were staying,
Peter and John and James and Andrew,
Philip and Thomas, Bartholomew and Matthew,
James son of Alphaeus, Simon the Zealot,
and Judas son of James.
All these devoted themselves with one accord to prayer,
together with some women,
and Mary the mother of Jesus, and his brothers.
R. (3) Glorious things are said of you, O city of God!
His foundation upon the holy mountains
the LORD loves:
The gates of Zion,
more than any dwelling of Jacob.
R. Glorious things are said of you, O city of God!
Glorious things are said of you,
O city of God!
And of Zion they shall say:
“One and all were born in her;
And he who has established her
is the Most High LORD.”
R. Glorious things are said of you, O city of God!
They shall note, when the peoples are enrolled:
“This man was born there.”
And all shall sing, in their festive dance:
“My home is within you.”
R. Glorious things are said of you, O city of God!
R. Alleluia, alleluia.
O joyful Virgin, who gave birth to the Lord;
O blessed Mother of the Church,
who nurture in us the Spirit
of your Son Jesus Christ!
R. Alleluia, alleluia.
Standing by the cross of Jesus were his mother
and his mother’s sister, Mary the wife of Clopas,
and Mary of Magdala.
When Jesus saw his mother and the disciple there whom he loved,
he said to his mother, “Woman, behold, your son.”
Then he said to the disciple,
“Behold, your mother.”
And from that hour the disciple took her into his home.
After this, aware that everything was now finished,
in order that the Scripture might be fulfilled,
Jesus said, “I thirst.”
There was a vessel filled with common wine.
So they put a sponge soaked in wine on a sprig of hyssop
and put it up to his mouth.
When Jesus had taken the wine, he said,
“It is finished.”
And bowing his head, he handed over the spirit.
Now since it was preparation day,
in order that the bodies might not remain on the cross on the sabbath,
for the sabbath day of that week was a solemn one,
the Jews asked Pilate that their legs be broken
and they be taken down.
So the soldiers came and broke the legs of the first
and then of the other one who was crucified with Jesus.
But when they came to Jesus and saw that he was already dead,
they did not break his legs,
but one soldier thrust his lance into his side,
and immediately Blood and water flowed out.
“O happy Virgin, you gave birth to the Lord; O blessed mother of the Church, you warm our hearts with the Spirit of your Son Jesus Christ.” Today, the Church remembers and honors the intense suffering and grief of the Mother of Jesus during His Passion and Death and how these were gloriously transformed to bring us Jesus, Redemption, and the Church. There were actually seven individual sorrows that Mary endured as was foretold to her by Simeon, the priest of the Temple, on the occasion of the Lord’s Presentation. Here is a partial text of a very popular hymn somberly expressing these heartfelt sentiments: At the cross, her station keeping, Stood the mournful Mother weeping, Close to Jesus to the last. Through her heart, his sorrow sharing, All his bitter anguish bearing, Now at length, the sword had passed. Our present hope for our Christian journey toward Heaven is found here in the mystery of today’s Feast.
“So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. When Jesus had taken the wine, he said, ‘It is finished.’ And bowing his head, he handed over the spirit.” Let us reflect on the mystery and fruits of suffering as presented by St. John Paul II in remarkable teaching borne out of his own incredible personal sufferings. First, he says that suffering empowers humility: To suffer means to become particularly susceptible, particularly open to the working of the salvific powers of God, offered to humanity in Christ. In him, God has confirmed his desire to act, especially through suffering, which is man’s weakness and emptying of self, and he wishes to make his power known precisely in this weakness and emptying of self. Secondly, he teaches that suffering is transformative: Down through the centuries and generations, it has been seen that in suffering, there is concealed a particular power that draws a person interiorly close to Christ, a special grace. To this grace, many saints, such as St. Francis of Assisi, St. Ignatius of Loyola, and others, owe their profound conversion. A result of such a conversion is not only that the individual discovers the salvific meaning of suffering but, above all, that he becomes a completely new person. He discovers a new dimension, as it were, of his entire life and vocation. Finally, he writes that suffering enlivens and grows charity and love for and of others: We could say that suffering . . . is present in order to unleash love in the human person, that unselfish gift of one’s “I” on behalf of other people, especially those who suffer. The world of human suffering unceasingly calls for, so to speak, another world: the world of human love; and in a certain sense, man owes to suffering that unselfish love that stirs in his heart and actions.
Thus, suffering in its purest sense is actually the road to holiness and a closer walk and friendship with the Lord Jesus. His mother shed human tears for the Divine Son she helped bring into this world, our world. We cry human tears, but not always for what is right and just. Today we seek to move toward complete integrity on this walk of ours toward Heaven, knowing and embracing humility, deep-seated change, and charity which are all great gifts when we suffer with each other with Jesus always in our hearts and minds as equally dignified members of the Church.
Leave a comment“Let me mingle tears with you, Mourning him who mourned for me, All the days that I may live. Christ, when you shall call me hence, Be your Mother my defense, Be your cross my victory.” Stabat Mater
For the Readings for Pentecost Sunday At the Vigil Mass, please go here.
For the Readings for Pentecost Sunday – Extended Vigil, please go here.
Lectionary: 63
When the time for Pentecost was fulfilled,
they were all in one place together.
And suddenly there came from the sky
a noise like a strong driving wind,
and it filled the entire house in which they were.
Then there appeared to them tongues as of fire,
which parted and came to rest on each one of them.
And they were all filled with the Holy Spirit
and began to speak in different tongues,
as the Spirit enabled them to proclaim.
Now there were devout Jews from every nation under heaven staying in Jerusalem.
At this sound, they gathered in a large crowd,
but they were confused
because each one heard them speaking in his own language.
They were astounded, and in amazement they asked,
“Are not all these people who are speaking Galileans?
Then how does each of us hear them in his native language?
We are Parthians, Medes, and Elamites,
inhabitants of Mesopotamia, Judea and Cappadocia,
Pontus and Asia, Phrygia and Pamphylia,
Egypt and the districts of Libya near Cyrene,
as well as travelers from Rome,
both Jews and converts to Judaism, Cretans and Arabs,
yet we hear them speaking in our own tongues
of the mighty acts of God.”
R. (cf. 30) Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
Bless the LORD, O my soul!
O LORD, my God, you are great indeed!
How manifold are your works, O LORD!
the earth is full of your creatures.
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
May the glory of the LORD endure forever;
may the LORD be glad in his works!
Pleasing to him be my theme;
I will be glad in the LORD.
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
If you take away their breath, they perish
and return to their dust.
When you send forth your spirit, they are created,
and you renew the face of the earth.
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
Brothers and sisters:
No one can say, “Jesus is Lord,” except by the Holy Spirit.
There are different kinds of spiritual gifts but the same Spirit;
there are different forms of service but the same Lord;
there are different workings but the same God
who produces all of them in everyone.
To each individual the manifestation of the Spirit
is given for some benefit.
As a body is one though it has many parts,
and all the parts of the body, though many, are one body,
so also Christ.
For in one Spirit we were all baptized into one body,
whether Jews or Greeks, slaves or free persons,
and we were all given to drink of one Spirit.
Veni, Sancte Spiritus
Come, Holy Spirit, come!
And from your celestial home
Shed a ray of light divine!
Come, Father of the poor!
Come, source of all our store!
Come, within our bosoms shine.
You, of comforters the best;
You, the soul’s most welcome guest;
Sweet refreshment here below;
In our labor, rest most sweet;
Grateful coolness in the heat;
Solace in the midst of woe.
O most blessed Light divine,
Shine within these hearts of yours,
And our inmost being fill!
Where you are not, we have naught,
Nothing good in deed or thought,
Nothing free from taint of ill.
Heal our wounds, our strength renew;
On our dryness pour your dew;
Wash the stains of guilt away:
Bend the stubborn heart and will;
Melt the frozen, warm the chill;
Guide the steps that go astray.
On the faithful, who adore
And confess you, evermore
In your sevenfold gift descend;
Give them virtue’s sure reward;
Give them your salvation, Lord;
Give them joys that never end. Amen.
Alleluia.
R. Alleluia, alleluia.
Come, Holy Spirit, fill the hearts of your faithful
and kindle in them the fire of your love.
R. Alleluia, alleluia.
On the evening of that first day of the week,
when the doors were locked, where the disciples were,
for fear of the Jews,
Jesus came and stood in their midst
and said to them, “Peace be with you.”
When he had said this, he showed them his hands and his side.
The disciples rejoiced when they saw the Lord.
Jesus said to them again, “Peace be with you.
As the Father has sent me, so I send you.”
And when he had said this, he breathed on them and said to them,
“Receive the Holy Spirit.
Whose sins you forgive are forgiven them,
and whose sins you retain are retained.”
Lectionary: 62 (Supplement)
The whole world spoke the same language, using the same words.
While the people were migrating in the east,
they came upon a valley in the land of Shinar and settled there.
They said to one another,
“Come, let us mold bricks and harden them with fire.”
They used bricks for stone, and bitumen for mortar.
Then they said, “Come, let us build ourselves a city
and a tower with its top in the sky,
and so make a name for ourselves;
otherwise we shall be scattered all over the earth.”
The LORD came down to see the city and the tower
that the people had built.
Then the LORD said: “”If now, while they are one people,
all speaking the same language,
they have started to do this,
nothing will later stop them from doing whatever they presume to do.
Let us then go down there and confuse their language,
so that one will not understand what another says.””
Thus the LORD scattered them from there all over the earth,
and they stopped building the city.
That is why it was called Babel,
because there the LORD confused the speech of all the world.
It was from that place that he scattered them all over the earth.
R. (12) Blessed the people the Lord has chosen to be his own.
The LORD brings to nought the plans of nations;
he foils the designs of peoples.
But the plan of the LORD stands forever;
the design of his heart, through all generations.
R. Blessed the people the Lord has chosen to be his own.
Blessed the nation whose God is the LORD,
the people he has chosen for his own inheritance.
From heaven the LORD looks down;
he sees all mankind.
R. Blessed the people the Lord has chosen to be his own.
From his fixed throne he beholds
all who dwell on the earth,
He who fashioned the heart of each,
he who knows all their works.
R. Blessed the people the Lord has chosen to be his own.
Moses went up the mountain to God.
Then the LORD called to him and said,
“”Thus shall you say to the house of Jacob;
tell the Israelites:
You have seen for yourselves how I treated the Egyptians
and how I bore you up on eagle wings
and brought you here to myself.
Therefore, if you hearken to my voice and keep my covenant,
you shall be my special possession,
dearer to me than all other people,
though all the earth is mine.
You shall be to me a kingdom of priests, a holy nation.
That is what you must tell the Israelites.””
So Moses went and summoned the elders of the people.
When he set before them
all that the LORD had ordered him to tell them,
the people all answered together,
“”Everything the LORD has said, we will do.””
On the morning of the third day
there were peals of thunder and lightning,
and a heavy cloud over the mountain,
and a very loud trumpet blast,
so that all the people in the camp trembled.
But Moses led the people out of the camp to meet God,
and they stationed themselves at the foot of the mountain.
Mount Sinai was all wrapped in smoke,
for the LORD came down upon it in fire.
The smoke rose from it as though from a furnace,
and the whole mountain trembled violently.
The trumpet blast grew louder and louder, while Moses was speaking,
and God answering him with thunder.
When the LORD came down to the top of Mount Sinai,
he summoned Moses to the top of the mountain.
R. (52B) Glory and praise forever!
“Blessed are you, O Lord, the God of our fathers,
praiseworthy and exalted above all forever;
And blessed is your holy and glorious name,
praiseworthy and exalted above all for all ages.”
R. Glory and praise forever!
“Blessed are you in the temple of your holy glory,
praiseworthy and glorious above all forever.”
R. Glory and praise forever!
“Blessed are you on the throne of your Kingdom,
praiseworthy and exalted above all forever.”
R. Glory and praise forever!
“Blessed are you who look into the depths
from your throne upon the cherubim,
praiseworthy and exalted above all forever.”
R. Glory and praise forever!
“Blessed are you in the firmament of heaven,
praiseworthy and glorious forever.”
R. Glory and praise forever!
OR:
R. (John 6:68c) Lord, you have the words of everlasting life.
The law of the LORD is perfect,
refreshing the soul;
The decree of the LORD is trustworthy,
giving wisdom to the simple.
R. Lord, you have the words of everlasting life.
The precepts of the LORD are right,
rejoicing the heart;
The command of the LORD is clear,
enlightening the eye.
R. Lord, you have the words of everlasting life.
The fear of the LORD is pure,
enduring forever;
The ordinances of the LORD are true,
all of them just.
R. Lord, you have the words of everlasting life.
They are more precious than gold,
than a heap of purest gold;
Sweeter also than syrup
or honey from the comb.
R. Lord, you have the words of everlasting life.
The hand of the LORD came upon me,
and he led me out in the spirit of the LORD
and set me in the center of the plain,
which was now filled with bones.
He made me walk among the bones in every direction
so that I saw how many they were on the surface of the plain.
How dry they were!
He asked me:
Son of man, can these bones come to life?
I answered, “”Lord GOD, you alone know that.””
Then he said to me:
Prophesy over these bones, and say to them:
Dry bones, hear the word of the LORD!
Thus says the Lord GOD to these bones:
See! I will bring spirit into you, that you may come to life.
I will put sinews upon you, make flesh grow over you,
cover you with skin, and put spirit in you
so that you may come to life and know that I am the LORD.
I, Ezekiel, prophesied as I had been told,
and even as I was prophesying I heard a noise;
it was a rattling as the bones came together, bone joining bone.
I saw the sinews and the flesh come upon them,
and the skin cover them, but there was no spirit in them.
Then the LORD said to me:
Prophesy to the spirit, prophesy, son of man,
and say to the spirit: Thus says the Lord GOD:
From the four winds come, O spirit,
and breathe into these slain that they may come to life.
I prophesied as he told me, and the spirit came into them;
they came alive and stood upright, a vast army.
Then he said to me:
Son of man, these bones are the whole house of Israel.
They have been saying,
“”Our bones are dried up,
our hope is lost, and we are cut off.””
Therefore, prophesy and say to them: Thus says the Lord GOD:
O my people, I will open your graves
and have you rise from them,
and bring you back to the land of Israel.
Then you shall know that I am the LORD,
when I open your graves and have you rise from them,
O my people!
I will put my spirit in you that you may live,
and I will settle you upon your land;
thus you shall know that I am the LORD.
I have promised, and I will do it, says the LORD.
R. (1) Give thanks to the Lord; his love is everlasting.
or:
R. Alleluia.
Let the redeemed of the LORD say,
those whom he has redeemed from the hand of the foe
And gathered from the lands,
from the east and the west, from the north and the south.
R. Give thanks to the Lord; his love is everlasting.
or:
R. Alleluia.
They went astray in the desert wilderness;
the way to an inhabited city they did not find.
Hungry and thirsty,
their life was wasting away within them.
R. Give thanks to the Lord; his love is everlasting.
or:
R. Alleluia.
They cried to the LORD in their distress;
from their straits he rescued them.
And he led them by a direct way
to reach an inhabited city.
R. Give thanks to the Lord; his love is everlasting.
or:
R. Alleluia.
Let them give thanks to the LORD for his mercy
and his wondrous deeds to the children of men,
Because he satisfied the longing soul
and filled the hungry soul with good things.
R. Give thanks to the Lord; his love is everlasting.
or:
R. Alleluia.
Thus says the LORD:
I will pour out my spirit upon all flesh.
Your sons and daughters shall prophesy,
your old men shall dream dreams,
your young men shall see visions;
even upon the servants and the handmaids,
in those days, I will pour out my spirit.
And I will work wonders in the heavens and on the earth,
blood, fire, and columns of smoke;
the sun will be turned to darkness,
and the moon to blood,
at the coming of the day of the LORD,
the great and terrible day.
Then everyone shall be rescued
who calls on the name of the LORD;
for on Mount Zion there shall be a remnant,
as the LORD has said,
and in Jerusalem survivors
whom the LORD shall call.
R. (cf. 30) Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
Bless the LORD, O my soul!
O LORD, my God, you are great indeed!
You are clothed with majesty and glory,
robed in light as with a cloak.
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
How manifold are your works, O LORD!
In wisdom you have wrought them all—
the earth is full of your creatures;
bless the LORD, O my soul! Alleluia.
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
Creatures all look to you
to give them food in due time.
When you give it to them, they gather it;
when you open your hand, they are filled with good things.
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
If you take away their breath, they perish
and return to their dust.
When you send forth your spirit, they are created,
and you renew the face of the earth.
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
Brothers and sisters:
We know that all creation is groaning in labor pains even until now;
and not only that, but we ourselves,
who have the firstfruits of the Spirit,
we also groan within ourselves
as we wait for adoption, the redemption of our bodies.
For in hope we were saved.
Now hope that sees is not hope.
For who hopes for what one sees?
But if we hope for what we do not see, we wait with endurance.
In the same way, the Spirit too comes to the aid of our weakness;
for we do not know how to pray as we ought,
but the Spirit himself intercedes with inexpressible groanings.
And the one who searches hearts
knows what is the intention of the Spirit,
because he intercedes for the holy ones
according to God’s will.
R. Alleluia, alleluia.
Come, Holy Spirit, fill the hearts of your faithful
and kindle in them the fire of your love.
On the last and greatest day of the feast,
Jesus stood up and exclaimed,
“Let anyone who thirsts come to me and drink.
As Scripture says:
Rivers of living water will flow from within him who believes in me.”
He said this in reference to the Spirit
that those who came to believe in him were to receive.
There was, of course, no Spirit yet,
because Jesus had not yet been glorified.
Lectionary: 62
The whole world spoke the same language, using the same words.
While the people were migrating in the east,
they came upon a valley in the land of Shinar and settled there.
They said to one another,
“Come, let us mold bricks and harden them with fire.”
They used bricks for stone, and bitumen for mortar.
Then they said, “Come, let us build ourselves a city
and a tower with its top in the sky,
and so make a name for ourselves;
otherwise we shall be scattered all over the earth.”
The LORD came down to see the city and the tower
that the people had built.
Then the LORD said: “If now, while they are one people,
all speaking the same language,
they have started to do this,
nothing will later stop them from doing whatever they presume to do.
Let us then go down there and confuse their language,
so that one will not understand what another says.”
Thus the LORD scattered them from there all over the earth,
and they stopped building the city.
That is why it was called Babel,
because there the LORD confused the speech of all the world.
It was from that place that he scattered them all over the earth.
OR:
Moses went up the mountain to God.
Then the LORD called to him and said,
“Thus shall you say to the house of Jacob;
tell the Israelites:
You have seen for yourselves how I treated the Egyptians
and how I bore you up on eagle wings
and brought you here to myself.
Therefore, if you hearken to my voice and keep my covenant,
you shall be my special possession,
dearer to me than all other people,
though all the earth is mine.
You shall be to me a kingdom of priests, a holy nation.
That is what you must tell the Israelites.”
So Moses went and summoned the elders of the people.
When he set before them
all that the LORD had ordered him to tell them,
the people all answered together,
“Everything the LORD has said, we will do.”
On the morning of the third day
there were peals of thunder and lightning,
and a heavy cloud over the mountain,
and a very loud trumpet blast,
so that all the people in the camp trembled.
But Moses led the people out of the camp to meet God,
and they stationed themselves at the foot of the mountain.
Mount Sinai was all wrapped in smoke,
for the LORD came down upon it in fire.
The smoke rose from it as though from a furnace,
and the whole mountain trembled violently.
The trumpet blast grew louder and louder, while Moses was speaking,
and God answering him with thunder.
When the LORD came down to the top of Mount Sinai,
he summoned Moses to the top of the mountain.
OR:
The hand of the LORD came upon me,
and he led me out in the spirit of the LORD
and set me in the center of the plain,
which was now filled with bones.
He made me walk among the bones in every direction
so that I saw how many they were on the surface of the plain.
How dry they were!
He asked me:
Son of man, can these bones come to life?
I answered, “Lord GOD, you alone know that.”
Then he said to me:
Prophesy over these bones, and say to them:
Dry bones, hear the word of the LORD!
Thus says the Lord GOD to these bones:
See! I will bring spirit into you, that you may come to life.
I will put sinews upon you, make flesh grow over you,
cover you with skin, and put spirit in you
so that you may come to life and know that I am the LORD.
I, Ezekiel, prophesied as I had been told,
and even as I was prophesying I heard a noise;
it was a rattling as the bones came together, bone joining bone.
I saw the sinews and the flesh come upon them,
and the skin cover them, but there was no spirit in them.
Then the LORD said to me:
Prophesy to the spirit, prophesy, son of man,
and say to the spirit: Thus says the Lord GOD:
From the four winds come, O spirit,
and breathe into these slain that they may come to life.
I prophesied as he told me, and the spirit came into them;
they came alive and stood upright, a vast army.
Then he said to me:
Son of man, these bones are the whole house of Israel.
They have been saying,
“Our bones are dried up,
our hope is lost, and we are cut off.”
Therefore, prophesy and say to them: Thus says the Lord GOD:
O my people, I will open your graves
and have you rise from them,
and bring you back to the land of Israel.
Then you shall know that I am the LORD,
when I open your graves and have you rise from them,
O my people!
I will put my spirit in you that you may live,
and I will settle you upon your land;
thus you shall know that I am the LORD.
I have promised, and I will do it, says the LORD.
OR:
Thus says the LORD:
I will pour out my spirit upon all flesh.
Your sons and daughters shall prophesy,
your old men shall dream dreams,
your young men shall see visions;
even upon the servants and the handmaids,
in those days, I will pour out my spirit.
And I will work wonders in the heavens and on the earth,
blood, fire, and columns of smoke;
the sun will be turned to darkness,
and the moon to blood,
at the coming of the day of the LORD,
the great and terrible day.
Then everyone shall be rescued
who calls on the name of the LORD;
for on Mount Zion there shall be a remnant,
as the LORD has said,
and in Jerusalem survivors
whom the LORD shall call.
R. (cf. 30) Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
Bless the LORD, O my soul!
O LORD, my God, you are great indeed!
You are clothed with majesty and glory,
robed in light as with a cloak.
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
How manifold are your works, O LORD!
In wisdom you have wrought them all —
the earth is full of your creatures;
bless the LORD, O my soul! Alleluia.
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
Creatures all look to you
to give them food in due time.
When you give it to them, they gather it;
when you open your hand, they are filled with good things.
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
If you take away their breath, they perish
and return to their dust.
When you send forth your spirit, they are created,
and you renew the face of the earth.
R. Lord, send out your Spirit, and renew the face of the earth.
or:
R. Alleluia.
Brothers and sisters:
We know that all creation is groaning in labor pains even until now;
and not only that, but we ourselves,
who have the firstfruits of the Spirit,
we also groan within ourselves
as we wait for adoption, the redemption of our bodies.
For in hope we were saved.
Now hope that sees is not hope.
For who hopes for what one sees?
But if we hope for what we do not see, we wait with endurance.
In the same way, the Spirit too comes to the aid of our weakness;
for we do not know how to pray as we ought,
but the Spirit himself intercedes with inexpressible groanings.
And the one who searches hearts
knows what is the intention of the Spirit,
because he intercedes for the holy ones
according to God’s will.
R. Alleluia, alleluia.
Come, Holy Spirit, fill the hearts of the faithful
and kindle in them the fire of your love.
R. Alleluia, alleluia.
On the last and greatest day of the feast,
Jesus stood up and exclaimed,
“Let anyone who thirsts come to me and drink.
As Scripture says:
Rivers of living water will flow from within him who believes in me.”
He said this in reference to the Spirit
that those who came to believe in him were to receive.
There was, of course, no Spirit yet,
because Jesus had not yet been glorified.
“And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim.” This is one of those days that we can honestly greet each other with the happy phrase, “Happy Feast Day!” Why is that? Today the Church celebrated Pentecost when the Holy Spirit came down upon the Apostles, and many gathered with them, and the birth of the Church ensued. In some ways, we could say that this is our Birthday celebration because this is how it all began. This is how all of life is transformed and made new again. This is the force of the Gospel, especially when it is lived through and in the hearts of believers. This is what motivates the Psalmist to invite us to sing with all our hope and might: “Lord, send out your Spirit, and renew the face of the earth.”
“Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.” Our Gospel Reading clarifies another compelling reason to ask and openly receive all the gifts that God wishes to impart to us through the Holy Spirit. We are not alone in this life. We have a great impact on and a deep call for service for and with each other. This is what makes the Church a mystery and a hopeful presence in a world that is often without it. Make this day special by renewing your Baptism and continuing to ask God for strength of mind and heart. As we have often said here, the best is yet to come.
Leave a comment“Without Pentecost, the “Christ-event, ” that is the life, death, and resurrection of Jesus, remains imprisoned in history as something just to remember, think about and merely reflect on. The Spirit of Jesus comes to dwell within us so that we can become “living Christs” here and now.” Henri Nouwen
For the Optional Readings for the Memorial of Saint Augustine of Canterbury, please go here.
Lectionary: 302
When he entered Rome, Paul was allowed to live by himself,
with the soldier who was guarding him.
Three days later he called together the leaders of the Jews.
When they had gathered he said to them, “My brothers,
although I had done nothing against our people
or our ancestral customs,
I was handed over to the Romans as a prisoner from Jerusalem.
After trying my case the Romans wanted to release me,
because they found nothing against me deserving the death penalty.
But when the Jews objected, I was obliged to appeal to Caesar,
even though I had no accusation to make against my own nation.
This is the reason, then, I have requested to see you
and to speak with you, for it is on account of the hope of Israel
that I wear these chains.”
He remained for two full years in his lodgings.
He received all who came to him, and with complete assurance
and without hindrance he proclaimed the Kingdom of God
and taught about the Lord Jesus Christ.
R. (see 7B) The just will gaze on your face, O Lord.
or:
R. Alleluia.
The LORD is in his holy temple;
the LORD’s throne is in heaven.
His eyes behold,
his searching glance is on mankind.
R. The just will gaze on your face, O Lord.
or:
R. Alleluia.
The LORD searches the just and the wicked;
the lover of violence he hates.
For the LORD is just, he loves just deeds;
the upright shall see his face.
R. The just will gaze on your face, O Lord.
or:
R. Alleluia.
R. Alleluia, alleluia.
I will send to you the Spirit of truth, says the Lord;
he will guide you to all truth.
R. Alleluia, alleluia.
Peter turned and saw the disciple following whom Jesus loved,
the one who had also reclined upon his chest during the supper
and had said, “Master, who is the one who will betray you?”
When Peter saw him, he said to Jesus, “Lord, what about him?”
Jesus said to him, “What if I want him to remain until I come?
What concern is it of yours?
You follow me.”
So the word spread among the brothers that that disciple would not die.
But Jesus had not told him that he would not die,
just “What if I want him to remain until I come?
What concern is it of yours?”
It is this disciple who testifies to these things
and has written them, and we know that his testimony is true.
There are also many other things that Jesus did,
but if these were to be described individually,
I do not think the whole world would contain the books
that would be written.
George Bernard Shaw is credited with saying that the “single biggest problem in communication is the illusion that it has taken place.” While there are many different explanations and approaches to explain and or further expand on this thought, for today, let us consider what Jesus has done for us and how we respond based on what we have the dramatic unfolding of events in the Gospel as we move through Holy Week this year. First, we begin with the explosive observation that Jesus makes to His closest friends that one of them is about to betray Him and send Him to death: “Peter turned and saw the disciple following whom Jesus loved, the one who had also reclined upon his chest during the supper and had said, ‘Master, who is the one who will betray you?'” Each Apostle in the upper room took the phrase in a different light. One or two began to blame themselves. Perhaps a few couldn’t or wouldn’t believe what they just heard. Peter impulsively sprang to action and pledged undying loyalty and protection while Judas knew exactly who the Lord was talking about.
“I will send to you the Spirit of truth, says the Lord; he will guide you to all truth.” We are called to pay even closer attention to what is being said to each of us as it may relate to our individual circumstances, especially in our spiritual lives. When you hear, “one of you is about to betray me,” what comes to mind? Now, lift that up in prayer and wait patiently for the inspiration that will come, guaranteed!
Leave a commentFor the Suggested Readings for Saint Philip Neri, please go here.
Lectionary: 301
King Agrippa and Bernice arrived in Caesarea
on a visit to Festus.
Since they spent several days there,
Festus referred Paul’s case to the king, saying,
“There is a man here left in custody by Felix.
When I was in Jerusalem the chief priests and the elders of the Jews
brought charges against him and demanded his condemnation.
I answered them that it was not Roman practice
to hand over an accused person before he has faced his accusers
and had the opportunity to defend himself against their charge.
So when they came together here, I made no delay;
the next day I took my seat on the tribunal
and ordered the man to be brought in.
His accusers stood around him,
but did not charge him with any of the crimes I suspected.
Instead they had some issues with him about their own religion
and about a certain Jesus who had died
but who Paul claimed was alive.
Since I was at a loss how to investigate this controversy,
I asked if he were willing to go to Jerusalem
and there stand trial on these charges.
And when Paul appealed that he be held in custody
for the Emperor’s decision,
I ordered him held until I could send him to Caesar.”
R.(19A) The Lord has established his throne in heaven.
or:
R. Alleluia.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord has established his throne in heaven.
or:
R. Alleluia.
For as the heavens are high above the earth,
so surpassing is his kindness toward those who fear him.
As far as the east is from the west,
so far has he put our transgressions from us.
R. The Lord has established his throne in heaven.
or:
R. Alleluia.
The LORD has established his throne in heaven,
and his kingdom rules over all.
Bless the LORD, all you his angels,
you mighty in strength, who do his bidding.
R. The Lord has established his throne in heaven.
or:
R. Alleluia.
R. Alleluia, alleluia.
The Holy Spirit will teach you everything
and remind you of all I told you.
R. Alleluia, alleluia.
After Jesus had revealed himself to his disciples and eaten breakfast with them,
he said to Simon Peter,
“Simon, son of John, do you love me more than these?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Feed my lambs.”
He then said to Simon Peter a second time,
“Simon, son of John, do you love me?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
He said to him, “Tend my sheep.”
He said to him the third time,
“Simon, son of John, do you love me?”
Peter was distressed that he had said to him a third time,
“Do you love me?” and he said to him,
“Lord, you know everything; you know that I love you.”
Jesus said to him, “Feed my sheep.
Amen, amen, I say to you, when you were younger,
you used to dress yourself and go where you wanted;
but when you grow old, you will stretch out your hands,
and someone else will dress you
and lead you where you do not want to go.”
He said this signifying by what kind of death he would glorify God.
And when he had said this, he said to him, “Follow me.”
St. Mother Theresa of Calcutta was once asked about her prayer life. The interviewer asked, “When you pray, what do you say to God?” The beautiful Saint replied, “I don’t talk, I simply listen.” Believing he understood what she had just said, the interviewer asked, “Ah, then what is it that God says to you when you pray?” She replied, “He also doesn’t talk. He also simply listens.” There was a long silence, with the interviewer seeming confused and not knowing what to ask next. Finally, Mother Teresa broke the silence by saying, “If you can’t understand the meaning of what I’ve just said, I’m sorry, but there’s no way I can explain it any better.”
“Do you love me?” In the Gospel of today, we are presented with a dearest and wonderful exchange between the Lord Jesus and Peter after the experience of the first Easter on the planet. Peter had denied Jesus three times, so three times Jesus asked him if he truly loved Him. However, because the English language does not do justice to the conversation, each time Jesus asked Peter the question, He was actually using a different verb for love. It spanned the meanings of love from “like” to self-giving commitment. Jesus clearly wants to invite all of us into the deep and wonderful relationship of love that will take us through this life and make sense of all that happens to us with the real prospect of living forever in Heaven with Him. This does require fidelity and keeping the commandments. This is no impossible task because we were created for love, a real joy that seeks the best for the other and never looks back. What is complete is that love involves the self-emptying of the one who seeks to love, the faith in the promise that this is the way to peace and the joy that Heaven is waiting for us.
Leave a comment“Death and love are the two wings that bear the good soul to heaven.” Michelangelo
“Prayer enlarges the heart until it is capable of containing God’s gift of himself.” Mother Theresa
For the Optional Readings for Saint Bede, please go here.
For the Optional Readings for Saint Gregory VII, please go here.
For the Optional Readings for Saint Mary Magdalene de Pazzi, please go here.
Lectionary: 300
Wishing to determine the truth
about why Paul was being accused by the Jews,
the commander freed him
and ordered the chief priests and the whole Sanhedrin to convene.
Then he brought Paul down and made him stand before them.
Paul was aware that some were Sadducees and some Pharisees,
so he called out before the Sanhedrin,
“My brothers, I am a Pharisee, the son of Pharisees;
I am on trial for hope in the resurrection of the dead.”
When he said this,
a dispute broke out between the Pharisees and Sadducees,
and the group became divided.
For the Sadducees say that there is no resurrection
or angels or spirits,
while the Pharisees acknowledge all three.
A great uproar occurred,
and some scribes belonging to the Pharisee party
stood up and sharply argued,
“We find nothing wrong with this man.
Suppose a spirit or an angel has spoken to him?”
The dispute was so serious that the commander,
afraid that Paul would be torn to pieces by them,
ordered his troops to go down and rescue Paul from their midst
and take him into the compound.
The following night the Lord stood by him and said, “Take courage.
For just as you have borne witness to my cause in Jerusalem,
so you must also bear witness in Rome.”
R.(1) Keep me safe, O God; you are my hope.
or:
R. Alleluia.
Keep me, O God, for in you I take refuge;
I say to the LORD, “My Lord are you.”
O LORD, my allotted portion and my cup,
you it is who hold fast my lot.
R. Keep me safe, O God; you are my hope.
or:
R. Alleluia.
I bless the LORD who counsels me;
even in the night my heart exhorts me.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
R. Keep me safe, O God; you are my hope.
or:
R. Alleluia.
Therefore my heart is glad and my soul rejoices,
my body, too, abides in confidence;
Because you will not abandon my soul to the nether world,
nor will you suffer your faithful one to undergo corruption.
R. Keep me safe, O God; you are my hope.
or:
R. Alleluia.
You will show me the path to life,
fullness of joys in your presence,
the delights at your right hand forever.
R. Keep me safe, O God; you are my hope.
or:
R. Alleluia.
R. Alleluia, alleluia.
May they all be one as you, Father, are in me and I in you,
that the world may believe that you sent me, says the Lord.
R. Alleluia, alleluia.
Lifting up his eyes to heaven, Jesus prayed saying:
“I pray not only for these,
but also for those who will believe in me through their word,
so that they may all be one,
as you, Father, are in me and I in you,
that they also may be in us,
that the world may believe that you sent me.
And I have given them the glory you gave me,
so that they may be one, as we are one,
I in them and you in me,
that they may be brought to perfection as one,
that the world may know that you sent me,
and that you loved them even as you loved me.
Father, they are your gift to me.
I wish that where I am they also may be with me,
that they may see my glory that you gave me,
because you loved me before the foundation of the world.
Righteous Father, the world also does not know you,
but I know you, and they know that you sent me.
I made known to them your name and I will make it known,
that the love with which you loved me
may be in them and I in them.”
“May they all be one as you, Father, are in me and I in you, that the world may believe that you sent me, says the Lord.” Unity and union have tremendous amounts of literary and spiritual appearances in the Scriptures and the course of everyday life. We are constantly and even sometimes painfully reminded of what brings us together and what tears us apart. Our background, whether social background, knowledge, experience, or religion, can either bring us together, separate us, or even cause conflict between us. Still, even in the face of such daunting challenges, Jesus prays to His Father that we may be one.
“I made known to them your name and I will make it known, that the love with which you loved me may be in them and I in them.” Why do we need unity? Jesus asserts that it is primarily for our personal benefit. It benefits all of God’s people, makes us more effective, and shines Christ’s love into the world. When there is no unity in the essential matters of life, we have disastrous effects. Let’s start with our inner circles and immediate spheres of influence. What can and should I do today to make things more unified? How can I be a source of unity rather than disunity? The answer is simple because it is found in the person of Jesus, who is love and who taught us that the greatest thing we can do in this life is to love, forgive and serve. Today is a good day to start. Out of many, let us be one.
“In the essential things, unity; in the non-essential, diversity. In all things, charity.” St. Augustine
E pluribus Unum – Latin for “Out of many, one” – is a traditional motto of the United States, appearing on the Great Seal; its inclusion on the seal was approved by an Act of Congress in 1782.
Leave a commentLectionary: 299
At Miletus, Paul spoke to the presbyters of the Church of Ephesus:
“Keep watch over yourselves and over the whole flock
of which the Holy Spirit has appointed you overseers,
in which you tend the Church of God
that he acquired with his own Blood.
I know that after my departure savage wolves will come among you,
and they will not spare the flock.
And from your own group, men will come forward perverting the truth
to draw the disciples away after them.
So be vigilant and remember that for three years, night and day,
I unceasingly admonished each of you with tears.
And now I commend you to God
and to that gracious word of his that can build you up
and give you the inheritance among all who are consecrated.
I have never wanted anyone’s silver or gold or clothing.
You know well that these very hands
have served my needs and my companions.
In every way I have shown you that by hard work of that sort
we must help the weak,
and keep in mind the words of the Lord Jesus who himself said,
‘It is more blessed to give than to receive.’”
When he had finished speaking
he knelt down and prayed with them all.
They were all weeping loudly
as they threw their arms around Paul and kissed him,
for they were deeply distressed that he had said
that they would never see his face again.
Then they escorted him to the ship.
R. (33A) Sing to God, O kingdoms of the earth.
or:
R. Alleluia.
Show forth, O God, your power,
the power, O God, with which you took our part;
For your temple in Jerusalem
let the kings bring you gifts.
R. Sing to God, O Kingdoms of the earth.
or:
R. Alleluia.
You kingdoms of the earth, sing to God,
chant praise to the Lord
who rides on the heights of the ancient heavens.
Behold, his voice resounds, the voice of power:
“Confess the power of God!”
R. Sing to God, O kingdoms of the earth.
or:
R. Alleluia.
Over Israel is his majesty;
his power is in the skies.
Awesome in his sanctuary is God, the God of Israel;
he gives power and strength to his people.
R. Sing to God, O kingdoms of the earth.
or:
R. Alleluia.
R. Alleluia, alleluia.
Your word, O Lord, is truth;
consecrate us in the truth.
R. Alleluia, alleluia.
Lifting up his eyes to heaven, Jesus prayed, saying:
“Holy Father, keep them in your name
that you have given me,
so that they may be one just as we are one.
When I was with them I protected them in your name that you gave me,
and I guarded them, and none of them was lost
except the son of destruction,
in order that the Scripture might be fulfilled.
But now I am coming to you.
I speak this in the world
so that they may share my joy completely.
I gave them your word, and the world hated them,
because they do not belong to the world
any more than I belong to the world.
I do not ask that you take them out of the world
but that you keep them from the Evil One.
They do not belong to the world
any more than I belong to the world.
Consecrate them in the truth.
Your word is truth.
As you sent me into the world,
so I sent them into the world.
And I consecrate myself for them,
so that they also may be consecrated in truth.”
“Consecrate them in the truth.” What does it mean to consecrate someone or something? Some definitions render the word as the act by which something or someone is made sacred and or dedicated for a clear and religious purpose. When Jesus continues His prayer to the Father in Heaven and asks that those who would follow Him, His Apostles, the early Church, and all of us who seek the truth in the Church be consecrated, it is clear that He is asking that we be set apart and made sacred for a specific role and place in this world.
“As you sent me into the world, so I sent them into the world. And I consecrate myself for them, so that they also may be consecrated in truth.” How can we live this “consecration” on a daily basis? First, it means that we are people of truth and not lies. Second, we continue to seek to be in union with Jesus, always communicating with Him just as He was with His Father. And finally, we must keep in mind the powerful description that Jesus gives to all of us today: “They do not belong to the world any more than I belong to the world.” When worry, anxiety, anger, or deep-seated sorrow begin to overtake us, we must cling to this promise. We simply do not belong to this world; we belong to Jesus. Seen in this perspective, even the greatest problems we may ever have to encounter will always be met with Jesus right at our side. “In every way, I have shown you that by hard work of that sort we must help the weak, and keep in mind the words of the Lord Jesus who himself said, ‘It is more blessed to give than to receive.'”
Leave a comment“I promise you nothing is as chaotic as it seems. Nothing is worth diminishing your health. Nothing is worth poisoning yourself into stress, anxiety, and fear.” Steve Maraboli
Lectionary: 298
From Miletus Paul had the presbyters
of the Church at Ephesus summoned.
When they came to him, he addressed them,
“You know how I lived among you
the whole time from the day I first came to the province of Asia.
I served the Lord with all humility
and with the tears and trials that came to me
because of the plots of the Jews,
and I did not at all shrink from telling you
what was for your benefit,
or from teaching you in public or in your homes.
I earnestly bore witness for both Jews and Greeks
to repentance before God and to faith in our Lord Jesus.
But now, compelled by the Spirit, I am going to Jerusalem.
What will happen to me there I do not know,
except that in one city after another
the Holy Spirit has been warning me
that imprisonment and hardships await me.
Yet I consider life of no importance to me,
if only I may finish my course
and the ministry that I received from the Lord Jesus,
to bear witness to the Gospel of God’s grace.
“But now I know that none of you
to whom I preached the kingdom during my travels
will ever see my face again.
And so I solemnly declare to you this day
that I am not responsible for the blood of any of you,
for I did not shrink from proclaiming to you the entire plan of God.”
R. (33A) Sing to God, O kingdoms of the earth.
or:
R. Alleluia.
A bountiful rain you showered down, O God, upon your inheritance;
you restored the land when it languished;
Your flock settled in it;
in your goodness, O God, you provided it for the needy.
R. Sing to God, O kingdoms of the earth.
or:
R. Alleluia.
Blessed day by day be the Lord,
who bears our burdens; God, who is our salvation.
God is a saving God for us;
the LORD, my Lord, controls the passageways of death.
R. Sing to God, O kingdoms of the earth.
or:
R. Alleluia.
R. Alleluia, alleluia.
I will ask the Father
and he will give you another Advocate
to be with you always.
R. Alleluia, alleluia.
Jesus raised his eyes to heaven and said,
“Father, the hour has come.
Give glory to your son, so that your son may glorify you,
just as you gave him authority over all people,
so that your son may give eternal life to all you gave him.
Now this is eternal life,
that they should know you, the only true God,
and the one whom you sent, Jesus Christ.
I glorified you on earth
by accomplishing the work that you gave me to do.
Now glorify me, Father, with you,
with the glory that I had with you before the world began.
“I revealed your name to those whom you gave me out of the world.
They belonged to you, and you gave them to me,
and they have kept your word.
Now they know that everything you gave me is from you,
because the words you gave to me I have given to them,
and they accepted them and truly understood that I came from you,
and they have believed that you sent me.
I pray for them.
I do not pray for the world but for the ones you have given me,
because they are yours, and everything of mine is yours
and everything of yours is mine,
and I have been glorified in them.
And now I will no longer be in the world,
but they are in the world, while I am coming to you.”
“I pray for them.” Every word of Scripture is powerful because it is inspired by the same Holy Spirit that is currently overshadowing and enlightening those who open these profound phrases time and time again. Today is just a little different. What we have been presented in the Gospel is what many call “The Prayer of Jesus.” This is truly remarkable because these are the words The Son speaks to The Father ABOUT US! This must mean something critically pivotal for each of us who are trying to follow Jesus into eternity. Say it repeatedly, “He is praying for us, He is praying for me!”
“Yet I consider life of no importance to me, if only I may finish my course and the ministry that I received from the Lord Jesus, to bear witness to the Gospel of God’s grace.” St. Paul must have realized this and repeated it over and over as well as evidenced in our First Reading today. All we need to concentrate on in this short life is to finish the race, complete the task for which we have been placed here, and constantly praise the Lord Jesus for all the works, crosses, and even painful experiences that mold and shape us for eternity.
Nothing else will do.
Leave a comment“All our infirmities, whatever they are, are just opportunities for God to display his gracious work in us.” C.H. Spurgeon
For the Optional Readings for Saint Rita of Cascia, please go here.
Lectionary: 297
While Apollos was in Corinth,
Paul traveled through the interior of the country
and down to Ephesus where he found some disciples.
He said to them,
“Did you receive the Holy Spirit when you became believers?”
They answered him,
“We have never even heard that there is a Holy Spirit.”
He said, “How were you baptized?”
They replied, “With the baptism of John.”
Paul then said, “John baptized with a baptism of repentance,
telling the people to believe in the one who was to come after him,
that is, in Jesus.”
When they heard this,
they were baptized in the name of the Lord Jesus.
And when Paul laid his hands on them,
the Holy Spirit came upon them,
and they spoke in tongues and prophesied.
Altogether there were about twelve men.
He entered the synagogue, and for three months debated boldly
with persuasive arguments about the Kingdom of God.
R. (33A) Sing to God, O kingdoms of the earth.
or:
R. Alleluia.
God arises; his enemies are scattered,
and those who hate him flee before him.
As smoke is driven away, so are they driven;
as wax melts before the fire.
R. Sing to God, O kingdoms of the earth.
or:
R. Alleluia.
But the just rejoice and exult before God;
they are glad and rejoice.
Sing to God, chant praise to his name;
whose name is the LORD.
R. Sing to God, O kingdoms of the earth.
or:
R. Alleluia.
The father of orphans and the defender of widows
is God in his holy dwelling.
God gives a home to the forsaken;
he leads forth prisoners to prosperity.
R. Sing to God, O kingdoms of the earth.
or:
R. Alleluia.
R. Alleluia, alleluia.
If then you were raised with Christ,
seek what is above,
where Christ is seated at the right hand of God.
R. Alleluia, alleluia.
The disciples said to Jesus,
“Now you are talking plainly, and not in any figure of speech.
Now we realize that you know everything
and that you do not need to have anyone question you.
Because of this we believe that you came from God.”
Jesus answered them, “Do you believe now?
Behold, the hour is coming and has arrived
when each of you will be scattered to his own home
and you will leave me alone.
But I am not alone, because the Father is with me.
I have told you this so that you might have peace in me.
In the world you will have trouble,
but take courage, I have conquered the world.”
“When they heard this, they were baptized in the name of the Lord Jesus. And when Paul laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied.” Each time we live through the great transforming Seasons of Lent and Easter, there must be some part of us that is changed. Understanding and embracing final justice and the Last Judgement has the remarkable effect of grounding us closer and closer to Jesus, knowing that as long as we stand with Him in the power of the Holy Spirit, life can never be the same again.
So my dear friends, what are we to do as we bathe in the grace of these powerful proclamations from Scripture? First, practice the faith. Of course, the spiritual life is a struggle, but within that grind, we find ourselves and our road to holiness. Second, be generous in the things of God and pray for the spirit of detachment. The early Christians lived this remarkable spirit, and even though, in monetary terms, their lifestyle didn’t amount to much, their intention and their hearts certainly did, as they were poised for entrance into the Kingdom of Heaven. Finally, reject discouragement: “I have told you this so that you might have peace in me. In the world you will have trouble, but take courage, I have conquered the world.”
Leave a comment“Suffering, failure, loneliness, sorrow, discouragement, and death will be part of your journey, but the Kingdom of God will conquer all these horrors. No evil can resist grace forever.” Brennan Manning
For the Readings for The Ascension of the Lord, please go here.
Lectionary: 59
After Jesus had been taken up to heaven the apostles
returned to Jerusalem
from the mount called Olivet, which is near Jerusalem,
a sabbath day’s journey away.
When they entered the city
they went to the upper room where they were staying,
Peter and John and James and Andrew,
Philip and Thomas, Bartholomew and Matthew,
James son of Alphaeus, Simon the Zealot,
and Judas son of James.
All these devoted themselves with one accord to prayer,
together with some women,
and Mary the mother of Jesus, and his brothers.
R. (13) I believe that I shall see the good things of the Lord in the land of the living.
or:
R. Alleluia.
The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?
R. I believe that I shall see the good things of the Lord in the land of the living.
or:
R. Alleluia.
One thing I ask of the LORD;
this I seek:
To dwell in the house of the LORD
all the days of my life,
That I may gaze on the loveliness of the LORD
and contemplate his temple.
R. I believe that I shall see the good things of the Lord in the land of the living.
or:
R. Alleluia.
Hear, O Lord, the sound of my call;
have pity on me, and answer me.
Of you my heart speaks; you my glance seeks.
R. I believe that I shall see the good things of the Lord in the land of the living.
or:
R. Alleluia.
Beloved:
Rejoice to the extent that you share in the sufferings of Christ,
so that when his glory is revealed
you may also rejoice exultantly.
If you are insulted for the name of Christ, blessed are you,
for the Spirit of glory and of God rests upon you.
But let no one among you be made to suffer
as a murderer, a thief, an evildoer, or as an intriguer.
But whoever is made to suffer as a Christian should not be ashamed
but glorify God because of the name.
R. Alleluia, alleluia.
I will not leave you orphans, says the Lord.
I will come back to you, and your hearts will rejoice.
R. Alleluia, alleluia.
Jesus raised his eyes to heaven and said,
“Father, the hour has come.
Give glory to your son, so that your son may glorify you,
just as you gave him authority over all people,
so that your son may give eternal life to all you gave him.
Now this is eternal life,
that they should know you, the only true God,
and the one whom you sent, Jesus Christ.
I glorified you on earth
by accomplishing the work that you gave me to do.
Now glorify me, Father, with you,
with the glory that I had with you before the world began.
“I revealed your name to those whom you gave me out of the world.
They belonged to you, and you gave them to me,
and they have kept your word.
Now they know that everything you gave me is from you,
because the words you gave to me I have given to them,
and they accepted them and truly understood that I came from you,
and they have believed that you sent me.
I pray for them.
I do not pray for the world but for the ones you have given me,
because they are yours, and everything of mine is yours
and everything of yours is mine,
and I have been glorified in them.
And now I will no longer be in the world,
but they are in the world, while I am coming to you.”
The Feast that we celebrate today brings a newness of understanding and a fresh and bold way to continue the path we have chosen all the way to Heaven. This virtual retreat that started on Ash Wednesday, culminating on Easter Sunday, is now being fully realized and planted in our hearts right as Pentecost looms with the promise of Jesus and the presence of the Holy Spirit: “When he had said this, as they were looking on, he was lifted up, and a cloud took him from their sight.” You see, this does not mark an end of the relationship Jesus has with us, the Church, but rather a new beginning and new way of how we relate to Him as He returns to the Father. We are the Body of Christ, and thus we have also ascended with Him in a very hopeful and powerful way. This must change how we look at our lives today, knowing that the greatest is still yet to come for all of us. Our very nature is in transition between Heaven and Earth, and it will be up to us to decide how we are to act while we live and move and have our being. That must involve praying for, waiting for, and living in the gifts of wisdom and knowledge. We must be witnesses!
“We must show our Christian colors if we are to be true to Jesus Christ.” (C. S. Lewis) Perhaps the most awesome lesson to learn from today’s Feast is the fact that Jesus is, in fact, coming back just as He said He would. This certainly does NOT mean that we lie in wait, scared and anxious about the cataclysmic doomsday that is so popular in science-fiction and pop culture. Actually, the opposite is true: doesn’t it make more sense that if you knew someone you deeply loved was coming to see you, wouldn’t you be outside eager and happy to greet them, having prepared a lavish welcome with mind and heart ready and poised to hold and embrace and even shout with a song upon seeing them again? Absolutely! To be honest, it is not always easy to maintain such a joyful demeanor, especially when there are crises we must face and problems we must address. Sometimes we are allowed to hit rock bottom so we may clearly know that God is The Rock at the bottom. Discovering this mysterious truth, we then are set again to face whatever comes with the strength inside from Him, who is actually returning just as He left. Indeed, we could and should shout with the Second Reading today: “May the God of our Lord Jesus Christ, the Father of glory, give you a Spirit of wisdom and revelation resulting in knowledge of him.”
Leave a comment“What then are we to do about our problems? We must learn to live with them until such time as God delivers us from them…we must pray for grace to endure them without murmuring. Problems patiently endured will work for our spiritual perfecting. They harm us only when we resist them or endure them unwillingly.” A.W. Tozer
For the Optional Readings for Today’s Memorial, please go here.
Lectionary: 296
After staying in Antioch some time,
Paul left and traveled in orderly sequence
through the Galatian country and Phrygia,
bringing strength to all the disciples.
A Jew named Apollos, a native of Alexandria,
an eloquent speaker, arrived in Ephesus.
He was an authority on the Scriptures.
He had been instructed in the Way of the Lord and,
with ardent spirit, spoke and taught accurately about Jesus,
although he knew only the baptism of John.
He began to speak boldly in the synagogue;
but when Priscilla and Aquila heard him,
they took him aside
and explained to him the Way of God more accurately.
And when he wanted to cross to Achaia,
the brothers encouraged him
and wrote to the disciples there to welcome him.
After his arrival he gave great assistance
to those who had come to believe through grace.
He vigorously refuted the Jews in public,
establishing from the Scriptures that the Christ is Jesus.
R. (8A) God is king of all the earth.
or:
R. Alleluia.
All you peoples, clap your hands;
shout to God with cries of gladness.
For the LORD, the Most High, the awesome,
is the great king over all the earth.
R. God is king of all the earth.
or:
R. Alleluia.
For king of all the earth is God;
sing hymns of praise.
God reigns over the nations,
God sits upon his holy throne.
R. God is king of all the earth.
or:
R. Alleluia.
The princes of the peoples are gathered together
with the people of the God of Abraham.
For God’s are the guardians of the earth;
he is supreme.
R. God is king of all the earth.
or:
R. Alleluia.
R. Alleluia, alleluia.
I came from the Father and have come into the world;
now I am leaving the world and going back to the Father.
R. Alleluia, alleluia.
Jesus said to his disciples:
“Amen, amen, I say to you,
whatever you ask the Father in my name he will give you.
Until now you have not asked anything in my name;
ask and you will receive, so that your joy may be complete.
“I have told you this in figures of speech.
The hour is coming when I will no longer speak to you in figures
but I will tell you clearly about the Father.
On that day you will ask in my name,
and I do not tell you that I will ask the Father for you.
For the Father himself loves you, because you have loved me
and have come to believe that I came from God.
I came from the Father and have come into the world.
Now I am leaving the world and going back to the Father.”
“I came from the Father and have come into the world; now I am leaving the world and going back to the Father.” What kind of magnificent love is it that inspired and propelled God to send His Son, Jesus Christ, to be born in a filthy manger, live a poor life, then be crucified for our sins? Perhaps a line from today’s Gospel helps us answer this profound question: “For the Father himself loves you, because you have loved me and have come to believe that I came from God.”
As we are surrounded by the great Feasts of the Ascension and Pentecost, we are called to respond with enthusiastic joy to the awareness that is brought to the one who understands this gift and cannot help but be changed forever. My life must be different because of what happened for me and to the world. Death has been defeated, and a place in Heaven is waiting for me forever. This, too, is underscored by the opening lines of today’s Responsorial Psalm: “All you peoples, clap your hands; shout to God with cries of gladness. For the LORD, the Most High, the awesome, is the great king over all the earth.” Let us move forward into this week with new resolve and new hope. Darkness cannot and will not extinguish what we have been given.
Leave a comment“I don’t think of all the misery, but of the beauty that still remains.” Anne Frank
Lectionary: 295
One night while Paul was in Corinth, the Lord said to him in a vision,
“Do not be afraid.
Go on speaking, and do not be silent, for I am with you.
No one will attack and harm you,
for I have many people in this city.”
He settled there for a year and a half
and taught the word of God among them.
But when Gallio was proconsul of Achaia,
the Jews rose up together against Paul
and brought him to the tribunal, saying,
“This man is inducing people to worship God contrary to the law.”
When Paul was about to reply, Gallio spoke to the Jews,
“If it were a matter of some crime or malicious fraud,
I should with reason hear the complaint of you Jews;
but since it is a question of arguments over doctrine and titles
and your own law, see to it yourselves.
I do not wish to be a judge of such matters.”
And he drove them away from the tribunal.
They all seized Sosthenes, the synagogue official,
and beat him in full view of the tribunal.
But none of this was of concern to Gallio.
Paul remained for quite some time,
and after saying farewell to the brothers he sailed for Syria,
together with Priscilla and Aquila.
At Cenchreae he had shaved his head because he had taken a vow.
R. (8A) God is king of all the earth.
or:
R. Alleluia.
All you peoples, clap your hands,
shout to God with cries of gladness,
For the LORD, the Most High, the awesome,
is the great king over all the earth.
R. God is king of all the earth.
or:
R. Alleluia.
He brings people under us;
nations under our feet.
He chooses for us our inheritance,
the glory of Jacob, whom he loves.
R. God is king of all the earth.
or:
R. Alleluia.
God mounts his throne amid shouts of joy;
the LORD, amid trumpet blasts.
Sing praise to God, sing praise;
sing praise to our king, sing praise.
R. God is king of all the earth.
or:
R. Alleluia.
R. Alleluia, alleluia.
Christ had to suffer and to rise from the dead,
and so enter into his glory.
R. Alleluia, alleluia.
Jesus said to his disciples:
“Amen, amen, I say to you, you will weep and mourn,
while the world rejoices;
you will grieve, but your grief will become joy.
When a woman is in labor, she is in anguish because her hour has arrived;
but when she has given birth to a child,
she no longer remembers the pain because of her joy
that a child has been born into the world.
So you also are now in anguish.
But I will see you again, and your hearts will rejoice,
and no one will take your joy away from you.
On that day you will not question me about anything.
Amen, amen, I say to you,
whatever you ask the Father in my name he will give you.”
“You’ll never understand life until it grows within you.” (Sandra C. Kassis) “When a woman is in labor, she is in anguish because her hour has arrived; but when she has given birth to a child, she no longer remembers the pain because of her joy that a child has been born into the world.” The Gospel today presents us with yet another powerful and insightful image to help us understand the depths of our spiritual lives and how we can best understand and live them to their fullest with Jesus Christ always before us. The basic wisdom at play here is really quite simple: the greater the goal, the greater the sacrifice, the greater the sacrifice, the greater the reward. “Christ had to suffer and to rise from the dead, and so enter into his glory.” Jesus accomplished everything for us with a great amount of pain and suffering. But look at the results: Our salvation and place in heaven have been assured and guaranteed. All we need to do is get there. Consider the following two quotes and allow for some quality time today to reflect on them:
If God gives you an abundant harvest of trials, it is a sign of great holiness which He desires you to attain. Do you want to become a great saint? Ask God to send you many sufferings. The flame of Divine Love never rises higher than when fed with the wood of the Cross, which the infinite charity of the Savior used to finish His sacrifice. All the pleasures of the world are nothing compared with the sweetness found in the gall and vinegar offered to Jesus Christ. That is, hard and painful things endured for Jesus Christ and with Jesus Christ. – Saint Ignatius of Loyola
Leave a comment“When it is all over you will not regret having suffered; rather you will regret having suffered so little, and suffered that little so badly.” St. Sebastian Valfre
For the Readings for The Ascension of the Lord, please go here.
For the Optional Readings for Saint John I, please go here.
Lectionary: 294
Paul left Athens and went to Corinth.
There he met a Jew named Aquila, a native of Pontus,
who had recently come from Italy with his wife Priscilla
because Claudius had ordered all the Jews to leave Rome.
He went to visit them and, because he practiced the same trade,
stayed with them and worked, for they were tentmakers by trade.
Every sabbath, he entered into discussions in the synagogue,
attempting to convince both Jews and Greeks.
When Silas and Timothy came down from Macedonia,
Paul began to occupy himself totally with preaching the word,
testifying to the Jews that the Christ was Jesus.
When they opposed him and reviled him,
he shook out his garments and said to them,
“Your blood be on your heads!
I am clear of responsibility.
From now on I will go to the Gentiles.”
So he left there and went to a house
belonging to a man named Titus Justus, a worshiper of God;
his house was next to a synagogue.
Crispus, the synagogue official, came to believe in the Lord
along with his entire household, and many of the Corinthians
who heard believed and were baptized.
R. (see 2B) The Lord has revealed to the nations his saving power.
or:
R. Alleluia.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. The Lord has revealed to the nations his saving power.
or:
R. Alleluia.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. The Lord has revealed to the nations his saving power.
or:
R. Alleluia.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. The Lord has revealed to the nations his saving power.
or:
R. Alleluia.
R. Alleluia, alleluia.
I will not leave you orphans, says the Lord;
I will come back to you, and your hearts will rejoice.
R. Alleluia, alleluia.
Jesus said to his disciples:
“A little while and you will no longer see me,
and again a little while later and you will see me.”
So some of his disciples said to one another,
“What does this mean that he is saying to us,
‘A little while and you will not see me,
and again a little while and you will see me,’
and ‘Because I am going to the Father’?”
So they said, “What is this ‘little while’ of which he speaks?
We do not know what he means.”
Jesus knew that they wanted to ask him, so he said to them,
“Are you discussing with one another what I said,
‘A little while and you will not see me,
and again a little while and you will see me’?
Amen, amen, I say to you,
you will weep and mourn, while the world rejoices;
you will grieve, but your grief will become joy.”
Lectionary: 565
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Martyrs, #713-718 or the Common of Pastors: For a Pope, #719-724.
“‘The Amen, the faithful and true witness,
the source of God’s creation, says this:
“‘”Behold, I stand at the door and knock.
If anyone hears my voice and opens the door,
then I will enter his house and dine with him
and he with me.
I will give the victor the right to sit with me on my throne,
as I myself first won the victory
and sit with my Father on his throne.
” ‘”Whoever has ears ought to hear
what the Spirit says to the churches.”‘”
R. (1) The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
Beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
And I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
R. Alleluia, alleluia.
I call you my friends, says the Lord,
For I have made known to you all that the Father has told me.
R. Alleluia, alleluia.
An argument broke out among the Apostles
about which of them should be regarded as the greatest.
Jesus said to them,
“The kings of the Gentiles lord it over them
and those in authority over them are addressed as ‘Benefactors’;
but among you it shall not be so.
Rather, let the greatest among you be as the youngest,
and the leader as the servant.
For who is greater:
the one seated at table or the one who serves?
Is it not the one seated at table?
I am among you as the one who serves.
It is you who have stood by me in my trials;
and I confer a kingdom on you,
just as my Father has conferred one on me,
that you may eat and drink at my table in my Kingdom;
and you will sit on thrones
judging the twelve tribes of Israel.”
“Good night, good night. Parting is such sweet sorrow that I’ll say good night until tonight becomes tomorrow.” –Shakespeare, (Romeo and Juliet, Act 2, Scene 2, Line 185) “I will not leave you orphans, says the Lord; I will come back to you, and your hearts will rejoice.” How can separation and painful longing be good? Perhaps we could also remember the adage that is repeated a million times all over the globe, which states emphatically that “absence makes the heart grow fonder.” Is that true? Because of our weakened humanity, always longing for things that will never disappoint, anger, or end, we can see how separation allows us to be much more aware and grateful for the people and the things around us. Think of the ailing patient in the cold, removed hospital room who misses the outdoors. Then imagine the first day out of the hospital. What joy it would be!
And there is yet another sweetening factor here: “Amen, amen, I say to you, you will weep and mourn, while the world rejoices; you will grieve, but your grief will become joy.” Please realize today and for the rest of our tomorrows what access we have been given after the Ascension and in the power of the Holy Spirit coming at Pentecost. We must ask God for all of our needs with the assurance and confidence that the Risen and Ascended Lord Jesus has given us. “Ask and you will receive” is better than all the promises of the world combined! That is why the parting of Christ at the Ascension is such sweet sorrow.
“How lucky I am to have something that makes saying goodbye so hard.” A.A. Milne (Winnie-the-Pooh)
Leave a comment“So long as the memory of certain beloved friends lives in my heart, I shall say that life is good.” Helen Keller
Lectionary: 293
After Paul’s escorts had taken him to Athens,
they came away with instructions for Silas and Timothy
to join him as soon as possible.
Then Paul stood up at the Areopagus and said:
“You Athenians, I see that in every respect
you are very religious.
For as I walked around looking carefully at your shrines,
I even discovered an altar inscribed, ‘To an Unknown God.’
What therefore you unknowingly worship, I proclaim to you.
The God who made the world and all that is in it,
the Lord of heaven and earth,
does not dwell in sanctuaries made by human hands,
nor is he served by human hands because he needs anything.
Rather it is he who gives to everyone life and breath and everything.
He made from one the whole human race
to dwell on the entire surface of the earth,
and he fixed the ordered seasons and the boundaries of their regions,
so that people might seek God,
even perhaps grope for him and find him,
though indeed he is not far from any one of us.
For ‘In him we live and move and have our being,’
as even some of your poets have said,
‘For we too are his offspring.’
Since therefore we are the offspring of God,
we ought not to think that the divinity is like an image
fashioned from gold, silver, or stone by human art and imagination.
God has overlooked the times of ignorance,
but now he demands that all people everywhere repent
because he has established a day on which he will ‘judge the world
with justice’ through a man he has appointed,
and he has provided confirmation for all
by raising him from the dead.”
When they heard about resurrection of the dead,
some began to scoff, but others said,
“We should like to hear you on this some other time.”
And so Paul left them.
But some did join him, and became believers.
Among them were Dionysius,
a member of the Court of the Areopagus,
a woman named Damaris, and others with them.
After this he left Athens and went to Corinth.
R. Heaven and earth are full of your glory.
or:
R. Alleluia.
Praise the LORD from the heavens;
praise him in the heights.
Praise him, all you his angels;
praise him, all you his hosts.
R. Heaven and earth are full of your glory.
or:
R. Alleluia.
Let the kings of the earth and all peoples,
the princes and all the judges of the earth,
Young men too, and maidens,
old men and boys.
R. Heaven and earth are full of your glory.
or:
R. Alleluia.
Praise the name of the LORD,
for his name alone is exalted;
His majesty is above earth and heaven.
R. Heaven and earth are full of your glory.
or:
R. Alleluia.
He has lifted up the horn of his people;
Be this his praise from all his faithful ones,
from the children of Israel, the people close to him.
Alleluia.
R. Heaven and earth are full of your glory.
or:
R. Alleluia.
R. Alleluia, alleluia.
I will ask the Father
and he will give you another Advocate
to be with you always.
R. Alleluia, alleluia.
Jesus said to his disciples:
“I have much more to tell you, but you cannot bear it now.
But when he comes, the Spirit of truth,
he will guide you to all truth.
He will not speak on his own,
but he will speak what he hears,
and will declare to you the things that are coming.
He will glorify me,
because he will take from what is mine and declare it to you.
Everything that the Father has is mine;
for this reason I told you that he will take from what is mine
and declare it to you.”
Our first Reading today reveals a remarkable experience that St. Paul had when speaking to the deeply religious Greeks living in Athens at that time: “You Athenians, I see that in every respect you are very religious.” As we recall, the Greeks had an altar to an unknown or unrecognizable deity, and the brilliant St. Paul utilized this moment in what had to have been a breathtaking moment. He built on their spiritual experience of something beyond their immediate grasp. He began to introduce the wonders and miraculous comfort of our God, who clearly does not want to remain hidden or distant and who has been and will always be patiently awaiting an epiphany on the part of every individual who is looking for truth and meaning in their lives: “God has overlooked the times of ignorance, but now he demands that all people everywhere repent.”
“But when he comes, the Spirit of truth, he will guide you to all truth.” These wonderful passages prepare us for the great Feasts of the Ascension and Pentecost, which are anticipated by the whole Church in the coming weeks. First, Jesus must physically leave to prepare a place for us. Second, The Holy Spirit must come down upon the Church so that Christians everywhere may fully enter the mystery of grace and salvation at a level of comfort, vision, and understanding. We pray during this time for an infusion of wisdom so that we might comprehend what is happening in our lives and place all those events, good and bad, happy and tragic, onto the backdrop and perspective of our eternal life in Heaven. Allow these days of waiting for Pentecost to make a real impact on your life. It promises to be amazing, even if it is just one small insight that is received. It could make a huge difference.
Leave a comment“Our society worships gods of our own making. Our culture is saturated with the worship of sports, sex and pleasure. We are busy humanizing God and deifying man. Our idols are not statues of gold and marble; our idols come from the things we love the most. Life does not have to be filled with such emptiness, but we can fill our minds and hearts with the things that bring glory to the Lord Jesus Christ.” Dr. Billy Graham
Lectionary: 292
The crowd in Philippi joined in the attack on Paul and Silas,
and the magistrates had them stripped
and ordered them to be beaten with rods.
After inflicting many blows on them,
they threw them into prison
and instructed the jailer to guard them securely.
When he received these instructions, he put them in the innermost cell
and secured their feet to a stake.
About midnight, while Paul and Silas were praying
and singing hymns to God as the prisoners listened,
there was suddenly such a severe earthquake
that the foundations of the jail shook;
all the doors flew open, and the chains of all were pulled loose.
When the jailer woke up and saw the prison doors wide open,
he drew his sword and was about to kill himself,
thinking that the prisoners had escaped.
But Paul shouted out in a loud voice,
“Do no harm to yourself; we are all here.”
He asked for a light and rushed in and,
trembling with fear, he fell down before Paul and Silas.
Then he brought them out and said,
“Sirs, what must I do to be saved?”
And they said, “Believe in the Lord Jesus
and you and your household will be saved.”
So they spoke the word of the Lord to him and to everyone in his house.
He took them in at that hour of the night and bathed their wounds;
then he and all his family were baptized at once.
He brought them up into his house and provided a meal
and with his household rejoiced at having come to faith in God.
R. (7C) Your right hand saves me, O Lord.
or:
R. Alleluia.
I will give thanks to you, O LORD, with all my heart,
for you have heard the words of my mouth;
in the presence of the angels I will sing your praise;
I will worship at your holy temple,
and give thanks to your name.
R. Your right hand saves me, O Lord.
or:
R. Alleluia.
Because of your kindness and your truth,
you have made great above all things
your name and your promise.
When I called, you answered me;
you built up strength within me.
R. Your right hand saves me, O Lord.
or:
R. Alleluia.
Your right hand saves me.
The LORD will complete what he has done for me;
your kindness, O LORD, endures forever;
forsake not the work of your hands.
R. Your right hand saves me, O Lord.
or:
R. Alleluia.
R. Alleluia, alleluia.
I will send to you the Spirit of truth, says the Lord;
he will guide you to all truth.
R. Alleluia, alleluia.
Jesus said to his disciples:
“Now I am going to the one who sent me,
and not one of you asks me, ‘Where are you going?’
But because I told you this, grief has filled your hearts.
But I tell you the truth, it is better for you that I go.
For if I do not go, the Advocate will not come to you.
But if I go, I will send him to you.
And when he comes he will convict the world
in regard to sin and righteousness and condemnation:
sin, because they do not believe in me;
righteousness, because I am going to the Father
and you will no longer see me;
condemnation, because the ruler of this world has been condemned.”
“Then he brought them out and said, ‘Sirs, what must I do to be saved?’ And they said, ‘Believe in the Lord Jesus and you and your household will be saved.'” When we say that we believe in something or in someone, that one little phrase speaks volumes. When you or I say that our belief is placed in a person, then everything points to complete trust and respect, and love. This is why when we surrender power to people we love, and rightly so, we also risk a terrible plight of being hurt badly. Many of us have heard the statement that “no one can hurt you like the one you love can hurt you.”
“And when he comes he will convict the world in regard to sin and righteousness and condemnation.” This is why the ongoing promise on the part of Jesus for the Holy Spirit, often referred to as the Advocate in several of the passages this month, is how we come to put our trust in Jesus, believing in what He says to do, is of the most remarkable and utmost importance for the salvation of our souls.
And the great news is, unlike people, the Lord will never hurt us. What a relief!
Leave a comment“As we journey through this life – through the easy times and the painful times – God is fashioning us into people who are like his Son, Jesus. That means God is in the process of changing what we desire far more than he is in the process of giving us what we desire.” Charles Stanley
One day, a young father wanted his son to understand the true impact of making right choices, of obeying and doing what’s right. His idea was unique: every time his son made a bad choice or a wrong decision, he gave him a hammer and one gray nail to go out to their backyard and pound it into the wooden fence. At first, it seemed like a game for the youngster, as he was excited in a playful way to have to go out and nail these objects into the fence. It was fun, of course, until he had to go out when it was raining or cold or in the darkness of the night. But still, it continued. Every time the little boy got in trouble, talked back to either of his parents, or caused a disappointing note to accompany him from his teachers, there he went out to the back. However, every time he made a solid, great decision, making his parents and himself proud of his accomplishments, he was instructed to go out to the fence and carefully remove any one of those nails.
This family ritual continued until the boy was now a strapping, handsome young man all of 21 ready for the world and a bright future ahead. By this time, it had been months even years since he ever went outside to either pound or extract any more nails in the back fence. The night before he was to leave for a new life in another city far away, his father called him outside late one afternoon as the sun began to set. His young man of a son knew what was coming as he saw a few tears begin to drop from his dad’s face. There were no more nails in the fence. They both idly stared at the fence from left to right with powerful memories flooding both of their souls as the light of the sun began to escape.
“Son,” the father continued, “You’ve done well. I am ready to let you go forward. But just look at all the holes in our fence. It will never be the same. When you choose a wrong path, speak a hateful word, give in to a selfish act that hurts another, or violate trust that has been faithfully placed in you, they leave a scar just like these holes. You will find forgiveness, but please think before you act knowing that there will always be consequences.” “If you can remember this moment and this fence, I can rest assured that I’ve done all I could to raise you as good a man as possible.” Now the sun had set and only the light of the back porch and a pale soft glow from a full moon gently bathed the two men and an old fence. Time seemed to stand still. No words were needed.
Leave a comment (14 comments)Lectionary: 291
We set sail from Troas, making a straight run for Samothrace,
and on the next day to Neapolis, and from there to Philippi,
a leading city in that district of Macedonia and a Roman colony.
We spent some time in that city.
On the sabbath we went outside the city gate along the river
where we thought there would be a place of prayer.
We sat and spoke with the women who had gathered there.
One of them, a woman named Lydia, a dealer in purple cloth,
from the city of Thyatira, a worshiper of God, listened,
and the Lord opened her heart to pay attention
to what Paul was saying.
After she and her household had been baptized,
she offered us an invitation,
“If you consider me a believer in the Lord,
come and stay at my home,” and she prevailed on us.
R. (see 4A) The Lord takes delight in his people.
or:
R. Alleluia.
Sing to the LORD a new song
of praise in the assembly of the faithful.
Let Israel be glad in their maker,
let the children of Zion rejoice in their king.
R. The Lord takes delight in his people.
or:
R. Alleluia.
Let them praise his name in the festive dance,
let them sing praise to him with timbrel and harp.
For the LORD loves his people,
and he adorns the lowly with victory.
R. The Lord takes delight in his people.
or:
R. Alleluia.
Let the faithful exult in glory;
let them sing for joy upon their couches.
Let the high praises of God be in their throats.
This is the glory of all his faithful. Alleluia.
R. The Lord takes delight in his people.
or:
R. Alleluia.
R. Alleluia, alleluia.
The Spirit of truth will testify to me, says the Lord,
and you also will testify.
R. Alleluia, alleluia.
Jesus said to his disciples:
“When the Advocate comes whom I will send you from the Father,
the Spirit of truth who proceeds from the Father,
he will testify to me.
And you also testify,
because you have been with me from the beginning.
“I have told you this so that you may not fall away.
They will expel you from the synagogues;
in fact, the hour is coming when everyone who kills you
will think he is offering worship to God.
They will do this because they have not known either the Father or me.
I have told you this so that when their hour comes
you may remember that I told you.”
“One of them, a woman named Lydia, a dealer in purple cloth, from the city of Thyatira, a worshiper of God, listened, and the Lord opened her heart to pay attention to what Paul was saying.” From time to time, the Scriptures unfold and reveal certain special treasures that make sense to a handful of believers, even more so than to others. Today is one of those days. Although we may not have ever heard of Saint Lydia, she did exist in some parts of the Church, and her veneration and memory are still celebrated in some parts of the world. In fact, the site where she was baptized is marked with a modern Greek Orthodox chapel just outside the NW gate of Roman Philippi in Greece.
“And you also testify, because you have been with me from the beginning.” Although for most Catholics, praying to Saint Lydia for her intercession to the Lord for us would be very innovative and unique, there is something wonderful and insightful here. What she models for us is not new. In his 1995 Letter to Women, Saint John Paul II wrote: “In this vast domain of service, the Church’s two-thousand-year history, for all its historical conditioning, has truly experienced the ‘genius of woman’; from the heart of the Church there have emerged women of the highest caliber who have left an impressive and beneficial mark in history.” St. Lydia’s genius is instructive and worthy of our consideration for knowing the desires of her heart: She was a businesswoman who lived the virtue of hospitality, a leader of people, and a follower of Jesus Christ. She knew her own heart and followed its inspirations and attractions all the way to the person of Jesus Christ. Let us ask Lydia to guide all women, indeed, all Christians, in their responding sacrificially to the holy desires of their hearts. “If you consider me a believer in the Lord, come and stay at my home.”
Pour out upon us, Lord, the spirit of knowledge and love of you, with which you filled your handmaid blessed Lydia, so that, serving you sincerely in imitation of her, we may be pleasing to you by our faith and our works. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.
Lectionary: 55
Philip went down to the city of Samaria
and proclaimed the Christ to them.
With one accord, the crowds paid attention to what was said by Philip
when they heard it and saw the signs he was doing.
For unclean spirits, crying out in a loud voice,
came out of many possessed people,
and many paralyzed or crippled people were cured.
There was great joy in that city.
Now when the apostles in Jerusalem
heard that Samaria had accepted the word of God,
they sent them Peter and John,
who went down and prayed for them,
that they might receive the Holy Spirit,
for it had not yet fallen upon any of them;
they had only been baptized in the name of the Lord Jesus.
Then they laid hands on them
and they received the Holy Spirit.
R. (1) Let all the earth cry out to God with joy.
or:
R. Alleluia.
Shout joyfully to God, all the earth,
sing praise to the glory of his name;
proclaim his glorious praise.
Say to God, “How tremendous are your deeds!”
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
“Let all on earth worship and sing praise to you,
sing praise to your name!”
Come and see the works of God,
his tremendous deeds among the children of Adam.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
He has changed the sea into dry land;
through the river they passed on foot;
therefore let us rejoice in him.
He rules by his might forever.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
Hear now, all you who fear God, while I declare
what he has done for me.
Blessed be God who refused me not
my prayer or his kindness!
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
Beloved:
Sanctify Christ as Lord in your hearts.
Always be ready to give an explanation
to anyone who asks you for a reason for your hope,
but do it with gentleness and reverence,
keeping your conscience clear,
so that, when you are maligned,
those who defame your good conduct in Christ
may themselves be put to shame.
For it is better to suffer for doing good,
if that be the will of God, than for doing evil.
For Christ also suffered for sins once,
the righteous for the sake of the unrighteous,
that he might lead you to God.
Put to death in the flesh,
he was brought to life in the Spirit.
R. Alleluia, alleluia.
Whoever loves me will keep my word, says the Lord,
and my Father will love him and we will come to him.
R. Alleluia, alleluia.
Jesus said to his disciples:
“If you love me, you will keep my commandments.
And I will ask the Father,
and he will give you another Advocate to be with you always,
the Spirit of truth, whom the world cannot accept,
because it neither sees nor knows him.
But you know him, because he remains with you,
and will be in you.
I will not leave you orphans; I will come to you.
In a little while the world will no longer see me,
but you will see me, because I live and you will live.
On that day you will realize that I am in my Father
and you are in me and I in you.
Whoever has my commandments and observes them
is the one who loves me.
And whoever loves me will be loved by my Father,
and I will love him and reveal myself to him.”
“For it is better to suffer for doing good, if that be the will of God, than for doing evil.” If someone were to ask you what you thought clearly marks the life of a Christian, what do you think you would say? Some would say they are nice, friendly, and generous with their time and possessions. Others might also chime in and say that the mark of a Christian is a thirst for God’s Word. Even though answers like these are correct, there is one hallmark that is often forgotten. It is the hallmark of love. Christians should love each other. That means that at every opportunity we approach, especially in the face of evil and hatred, if we truly want to look like a Christian, then we must act like one and forgive and love as often as humanly possible.
“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate to be with you always, the Spirit of truth, whom the world cannot accept, because it neither sees nor knows him.” This is why the promise on the part of Jesus for the Holy Spirit, called the Advocate in these passages, is of the most remarkable and utmost importance. You see, without the help of the Holy Spirit, we couldn’t possibly know what it means to forgive and move on with our lives. We would not know what it means to trust and place all of our lives, especially its worries and difficulties at the foot of the cross and know that we are never alone.
Leave a comment“You are never left alone when you are alone with God.” Woodrow Kroll
For the Optional Readings for Our Lady of Fatima, please go here.
Lectionary: 290
Paul reached also Derbe and Lystra
where there was a disciple named Timothy,
the son of a Jewish woman who was a believer,
but his father was a Greek.
The brothers in Lystra and Iconium spoke highly of him,
and Paul wanted him to come along with him.
On account of the Jews of that region, Paul had him circumcised,
for they all knew that his father was a Greek.
As they traveled from city to city,
they handed on to the people for observance the decisions
reached by the Apostles and presbyters in Jerusalem.
Day after day the churches grew stronger in faith
and increased in number.
They traveled through the Phrygian and Galatian territory
because they had been prevented by the Holy Spirit
from preaching the message in the province of Asia.
When they came to Mysia, they tried to go on into Bithynia,
but the Spirit of Jesus did not allow them,
so they crossed through Mysia and came down to Troas.
During the night Paul had a vision.
A Macedonian stood before him and implored him with these words,
“Come over to Macedonia and help us.”
When he had seen the vision,
we sought passage to Macedonia at once,
concluding that God had called us to proclaim the Good News to them.
R. (2A) Let all the earth cry out to God with joy.
or:
R. Alleluia.
Sing joyfully to the LORD, all you lands;
serve the LORD with gladness;
come before him with joyful song.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
Know that the LORD is God;
he made us, his we are;
his people, the flock he tends.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
The LORD is good:
his kindness endures forever,
and his faithfulness, to all generations.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
R. Alleluia, alleluia.
If then you were raised with Christ,
seek what is above,
where Christ is seated at the right hand of God.
R. Alleluia, alleluia.
Jesus said to his disciples:
“If the world hates you, realize that it hated me first.
If you belonged to the world, the world would love its own;
but because you do not belong to the world,
and I have chosen you out of the world,
the world hates you.
Remember the word I spoke to you,
‘No slave is greater than his master.’
If they persecuted me, they will also persecute you.
If they kept my word, they will also keep yours.
And they will do all these things to you on account of my name,
because they do not know the one who sent me.”
Lectionary: 563A
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of the Blessed Virgin Mary, #707-712.
Thus says the LORD:
Their descendants shall be renowned among the nations,
and their offspring among the peoples;
All who see them shall acknowledge them
as a race the LORD has blessed.
I rejoice heartily in the LORD,
in my God is the joy of my soul;
For he has clothed me with a robe of salvation,
and wrapped me in a mantle of justice,
Like a bridegroom adorned with a diadem,
like a bride bedecked with her jewels.
As the earth brings forth its plants,
and a garden makes its growth spring up,
So will the Lord GOD make justice and praise
spring up before all the nations.
R. (11) Listen to me, daughter; see and bend your ear.
Hear, O daughter, and see; turn your ear,
forget your people and your father’s house.
So shall the king desire your beauty;
for he is your lord, and you must worship him.
R. Listen to me, daughter; see and bend your ear.
All glorious is the king’s daughter as she enters;
her raiment is threaded with spun gold.
In embroidered apparel she is borne in to the king;
behind her the virgins of her train are brought to you.
R. Listen to me, daughter; see and bend your ear.
They are borne in with gladness and joy;
they enter the palace of the king.
The place of your fathers your sons shall have;
you shall make them princes through all the land.
R. Listen to me, daughter; see and bend your ear.
R. Alleluia, alleluia.
Blessed are you, holy Virgin Mary, deserving of all praise;
from you rose the sun of justice, Christ our God.
R. Alleluia, alleluia.
While Jesus was speaking,
a woman from the crowd called out and said to him,
“Blessed is the womb that carried you
and the breasts at which you nursed.”
He replied, “Rather, blessed are those
who hear the word of God and observe it.”
Why are some people always so disappointed? Think about the hateful disappointment of those over 2,000 years ago who were expecting their own created version of the Messiah! They expected a revolutionary wielding such political and military power that anyone associated with him would be called “his friend.” Selfishly, they would then somehow share in that tremendous and overwhelmingly amassed power. It is little wonder why such as these rejected Jesus Christ flat out because, astoundingly, he promoted service as a basis for greatness. He even washed feet and wounds and ate with sinners and outcasts: “Amen, amen, I say to you, no slave is greater than his master nor any messenger greater than the one who sent him.”
Those who rejected Jesus when He first came were steeped in their mistaken ideas about who God promised and how he would save them from their sins. This still happens today as Jesus comes to us every single day of our lives, which calls upon us to set aside any biases or unrealistic expectations and accept the Lord Jesus just as He says He is for the world: “If then you were raised with Christ, seek what is above, where Christ is seated at the right hand of God.” Love Jesus today with all your heart, and then allow that remarkable decision to permeate and affect everything you do and say from now on. Sometimes the human heart needs more time to accept what the mind already knows.
Leave a comment“Look for yourself, and you will find in the long run only hatred, loneliness, despair, rage, ruin, and decay. But look for Christ, and you will find Him, and with Him everything else thrown in.” C. S. Lewis
For the Optional Readings for Saint Pancras, please go here.
For the Optional Readings for Saints Nereus, and Achilleus, please go here.
Lectionary: 289
The Apostles and presbyters, in agreement with the whole Church,
decided to choose representatives
and to send them to Antioch with Paul and Barnabas.
The ones chosen were Judas, who was called Barsabbas,
and Silas, leaders among the brothers.
This is the letter delivered by them:
“The Apostles and the presbyters, your brothers,
to the brothers in Antioch, Syria, and Cilicia
of Gentile origin: greetings.
Since we have heard that some of our number
who went out without any mandate from us
have upset you with their teachings
and disturbed your peace of mind,
we have with one accord decided to choose representatives
and to send them to you along with our beloved Barnabas and Paul,
who have dedicated their lives to the name of our Lord Jesus Christ.
So we are sending Judas and Silas
who will also convey this same message by word of mouth:
‘It is the decision of the Holy Spirit and of us
not to place on you any burden beyond these necessities,
namely, to abstain from meat sacrificed to idols,
from blood, from meats of strangled animals,
and from unlawful marriage.
If you keep free of these,
you will be doing what is right. Farewell.'”
And so they were sent on their journey.
Upon their arrival in Antioch
they called the assembly together and delivered the letter.
When the people read it, they were delighted with the exhortation.
R. (10A) I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.
My heart is steadfast, O God; my heart is steadfast;
I will sing and chant praise.
Awake, O my soul; awake, lyre and harp!
I will wake the dawn.
R. I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.
I will give thanks to you among the peoples, O LORD,
I will chant your praise among the nations.
For your mercy towers to the heavens,
and your faithfulness to the skies.
Be exalted above the heavens, O God;
above all the earth be your glory!
R. I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.
R. Alleluia, alleluia.
I call you my friends, says the Lord,
for I have made known to you all that the Father has told me.
R. Alleluia, alleluia.
Jesus said to his disciples:
“This is my commandment: love one another as I love you.
No one has greater love than this,
to lay down one’s life for one’s friends.
You are my friends if you do what I command you.
I no longer call you slaves,
because a slave does not know what his master is doing.
I have called you friends,
because I have told you everything I have heard from my Father.
It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another.”
“I call you my friends, says the Lord, for I have made known to you all that the Father has told me.” One of the greatest gifts we each have in this life is that of solid, lasting, and supportive friendship. We often do not think about this treasure in our lives, but it is one that we certainly miss when it is gone. Jesus offers the most remarkable share in His life by calling us His friends and providing to us the same comforts and encouragements that come from good friends. And He promises that He is also present in those relationships that bring us closer and closer to Heaven and help build our relationship with Jesus Himself. “This is my commandment: love one another as I love you.”
The Lord also offers a deeper insight into love and friendship when he states what might have been so obvious beforehand: “No one has greater love than this, to lay down one’s life for one’s friends.” The utmost extent of a loving commitment of one friend to another is found in the ultimate sacrifice that people make for each other. Sometimes that sacrifice is carried out in one singular moment or lived out over many years of life. Nevertheless, friendship in the Lord Jesus is the greatest gift of all nourished by the Word of the Scriptures and the Bread of Life.
Leave a comment“And friends are friends forever
If the Lord’s the Lord of them
And a friend will not say never
‘Cause the welcome will not end
Though it’s hard to let you go
In the Father’s hands we know
That a lifetime’s not too long
To live as friends.”Michael W. Smith
Lectionary: 288
After much debate had taken place,
Peter got up and said to the Apostles and the presbyters,
“My brothers, you are well aware that from early days
God made his choice among you that through my mouth
the Gentiles would hear the word of the Gospel and believe.
And God, who knows the heart,
bore witness by granting them the Holy Spirit
just as he did us.
He made no distinction between us and them,
for by faith he purified their hearts.
Why, then, are you now putting God to the test
by placing on the shoulders of the disciples
a yoke that neither our ancestors nor we have been able to bear?
On the contrary, we believe that we are saved
through the grace of the Lord Jesus, in the same way as they.”
The whole assembly fell silent,
and they listened
while Paul and Barnabas described the signs and wonders
God had worked among the Gentiles through them.
After they had fallen silent, James responded,
“My brothers, listen to me.
Symeon has described how God first concerned himself
with acquiring from among the Gentiles a people for his name.
The words of the prophets agree with this, as is written:
After this I shall return
and rebuild the fallen hut of David;
from its ruins I shall rebuild it
and raise it up again,
so that the rest of humanity may seek out the Lord,
even all the Gentiles on whom my name is invoked.
Thus says the Lord who accomplishes these things,
known from of old.
It is my judgment, therefore,
that we ought to stop troubling the Gentiles who turn to God,
but tell them by letter to avoid pollution from idols,
unlawful marriage, the meat of strangled animals, and blood.
For Moses, for generations now,
has had those who proclaim him in every town,
as he has been read in the synagogues every sabbath.”
R.(3) Proclaim God’s marvelous deeds to all the nations.
or:
R. Alleluia.
Sing to the LORD a new song;
sing to the LORD, all you lands.
Sing to the LORD; bless his name.
R. Proclaim God’s marvelous deeds to all the nations.
or:
R. Alleluia.
Announce his salvation, day after day.
Tell his glory among the nations;
among all peoples, his wondrous deeds.
R. Proclaim God’s marvelous deeds to all the nations.
or:
R. Alleluia.
Say among the nations: The LORD is king.
He has made the world firm, not to be moved;
he governs the peoples with equity.
R. Proclaim God’s marvelous deeds to all the nations.
or:
R. Alleluia.
R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.
Jesus said to his disciples:
“As the Father loves me, so I also love you.
Remain in my love.
If you keep my commandments, you will remain in my love,
just as I have kept my Father’s commandments
and remain in his love.
“I have told you this so that
my joy might be in you and
your joy might be complete.”
“I have told you this so that my joy might be in you and your joy might be complete.” Joy is both a mysterious and complicated matter for some reason. What brings joy to one and not to another? Why do some people avoid being happy while others thrive on it? Part of the understanding of human nature is revealed within each person who feels and experiences life through their prism of life and love. Each person makes a fundamental decision practically every day of their lives as to what is going to make them happy, sad, angry, or even apathetic. Our purpose here is to unlock the Scriptures, that joy, like happiness, is a choice and, from the looks of things, a very important one.
“My sheep hear my voice, says the Lord; I know them, and they follow me.” It comes down to this: it all depends on who you listen to. We all know friends and acquaintances that are news aficionados and who basically have their hands on the pulse of all things newsworthy or not. We know people whose very worldview is determined by those few people who occupy their inner circles. And, of course, there are those who seem aimless and lost because they apparently have no one. That is why listening to the voice of Jesus today is critical. What is He saying to you, right here, right now? So much is riding and depends on the answer to this question. If we want complete joy in Christ, we must listen. And we listen, we follow. Then our joy might be complete.
Leave a comment“Prayer is first of all listening to God. It’s openness. God is always speaking; he’s always doing something. Prayer is to enter into that activity… Convert your thoughts into prayer. As we are involved in unceasing thinking, so we are called to unceasing prayer. The difference is not that prayer is thinking about other things, but that prayer is thinking in dialogue,… a conversation with God.” Henri Nouwen
For the Optional Readings for the Memorial of John of Avila, please go here.
Lectionary: 287
Some who had come down from Judea were instructing the brothers,
“Unless you are circumcised according to the Mosaic practice,
you cannot be saved.”
Because there arose no little dissension and debate
by Paul and Barnabas with them,
it was decided that Paul, Barnabas, and some of the others
should go up to Jerusalem to the Apostles and presbyters
about this question.
They were sent on their journey by the Church,
and passed through Phoenicia and Samaria
telling of the conversion of the Gentiles,
and brought great joy to all the brethren.
When they arrived in Jerusalem,
they were welcomed by the Church,
as well as by the Apostles and the presbyters,
and they reported what God had done with them.
But some from the party of the Pharisees who had become believers
stood up and said, “It is necessary to circumcise them
and direct them to observe the Mosaic law.”
The Apostles and the presbyters met together to see about this matter.
R.(see 1) Let us go rejoicing to the house of the Lord.
or:
R. Alleluia.
I rejoiced because they said to me,
“We will go up to the house of the LORD.”
And now we have set foot
within your gates, O Jerusalem.
R. Let us go rejoicing to the house of the Lord.
or:
R. Alleluia.
Jerusalem, built as a city
with compact unity.
To it the tribes go up,
the tribes of the LORD.
R. Let us go rejoicing to the house of the Lord.
or:
R. Alleluia.
According to the decree for Israel,
to give thanks to the name of the LORD.
In it are set up judgment seats,
seats for the house of David.
R. Let us go rejoicing to the house of the Lord.
or:
R. Alleluia.
R. Alleluia, alleluia.
Remain in me, as I remain in you, says the Lord;
whoever remains in me will bear much fruit.
R. Alleluia, alleluia.
Jesus said to his disciples:
“I am the true vine, and my Father is the vine grower.
He takes away every branch in me that does not bear fruit,
and everyone that does he prunes so that it bears more fruit.
You are already pruned because of the word that I spoke to you.
Remain in me, as I remain in you.
Just as a branch cannot bear fruit on its own
unless it remains on the vine,
so neither can you unless you remain in me.
I am the vine, you are the branches.
Whoever remains in me and I in him will bear much fruit,
because without me you can do nothing.
Anyone who does not remain in me
will be thrown out like a branch and wither;
people will gather them and throw them into a fire
and they will be burned.
If you remain in me and my words remain in you,
ask for whatever you want and it will be done for you.
By this is my Father glorified,
that you bear much fruit and become my disciples.”
“Remain in me, as I remain in you, says the Lord; whoever remains in me will bear much fruit.” This is yet another profound and useful image to understand our role and purpose in this life. How often have we asked ourselves or heard others ask about why we are here and what exactly our purpose is? Sometimes our vision for ourselves falls short of what is actually going on in our lives. At times our perspective on the world around us becomes bitter, and thus, our actions and words become rude, unkind, and thoughtless with numbing regularity. We mistakenly think there is no good fruit to be found, but the real truth lies in the fact that we haven’t spent enough quality time with our beautiful and loving God. When we allow ourselves the time to realize how great our God is, we begin to see and bear good fruit. Then and only then does it become much easier to choose gratitude over complaining.
This brings us to this very telling and provocative warning from the Lord: “Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned.” At the heart of the battle for our souls is a real enemy who prowls around seeking someone to devour. Evil will never stop to gain new ground and move others away from the Lord. This is yet another reason why we must be aware of those who just “talk the talk.” “If you remain in me and my words remain in you, ask for whatever you want and it will be done for you.” We must also realize that we will be able to recognize the true person living in every human being by their fruits. That includes you and me, especially in our day-to-day interaction with our fellow sojourners on this planet toward Heaven, always knowing and trusting that the Lord Jesus will make a great harvest even out of our most humble intentions as long as we remain faithful. Be great today! You may never know what kind of rich harvest you will be planting.
Leave a comment“Anyone can count the seeds in an apple, but only God can count the number of apples in a seed.” Robert Schuller
Lectionary: 286
In those days, some Jews from Antioch and Iconium
arrived and won over the crowds.
They stoned Paul and dragged him out of the city,
supposing that he was dead.
But when the disciples gathered around him,
he got up and entered the city.
On the following day he left with Barnabas for Derbe.
After they had proclaimed the good news to that city
and made a considerable number of disciples,
they returned to Lystra and to Iconium and to Antioch.
They strengthened the spirits of the disciples
and exhorted them to persevere in the faith, saying,
“It is necessary for us to undergo many hardships
to enter the Kingdom of God.”
They appointed presbyters for them in each Church and,
with prayer and fasting, commended them to the Lord
in whom they had put their faith.
Then they traveled through Pisidia and reached Pamphylia.
After proclaiming the word at Perga they went down to Attalia.
From there they sailed to Antioch,
where they had been commended to the grace of God
for the work they had now accomplished.
And when they arrived, they called the Church together
and reported what God had done with them
and how he had opened the door of faith to the Gentiles.
Then they spent no little time with the disciples.
R.(see 12) Your friends make known, O Lord, the glorious splendor of your kingdom.
or:
R. Alleluia.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your kingdom
and speak of your might.
R. Your friends make known, O Lord, the glorious splendor of your kingdom.
or:
R. Alleluia.
Making known to men your might
and the glorious splendor of your kingdom.
Your kingdom is a kingdom for all ages,
and your dominion endures through all generations.
R. Your friends make known, O Lord, the glorious splendor of your kingdom.
or:
R. Alleluia.
May my mouth speak the praise of the LORD,
and may all flesh bless his holy name forever and ever.
R. Your friends make known, O Lord, the glorious splendor of your kingdom.
or:
R. Alleluia.
R. Alleluia, alleluia.
Christ had to suffer and to rise from the dead,
and so enter into his glory.
R. Alleluia, alleluia.
Jesus said to his disciples:
“Peace I leave with you; my peace I give to you.
Not as the world gives do I give it to you.
Do not let your hearts be troubled or afraid.
You heard me tell you,
‘I am going away and I will come back to you.’
If you loved me,
you would rejoice that I am going to the Father;
for the Father is greater than I.
And now I have told you this before it happens,
so that when it happens you may believe.
I will no longer speak much with you,
for the ruler of the world is coming.
He has no power over me,
but the world must know that I love the Father
and that I do just as the Father has commanded me.”
“And when they arrived, they called the Church together and reported what God had done with them and how he had opened the door of faith to the Gentiles. Then they spent no little time with the disciples.” At that wonderful moment in life when everything is so clear and lucid, you do not want time to end. We might say that in those special episodes around us, time was relative. “Time is relative” means the rate of change of time is not the same for every frame of reference. Two people sitting in two other frames of reference can measure different rates of time, i.e., one’s clock can tick faster than others or vice-versa. When the grace of God surrounds you, time stands still, and everything comes into such clear focus that we do not ever want to leave that space. But unfortunately, reality knocks relentlessly, and there we go back to the grime and gristle of it all. The joy that literally overwhelmed the disciples in our First Reading understood that very well. They knew and quickly realized that great things take great sacrifices but yield even greater rewards: “It is necessary for us to undergo many hardships to enter the Kingdom of God.” They couldn’t spend enough time listening to all the wonders that God had done for those who never lost trust or faith in Him.
“Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you.” We must slow down to find these deep, wonderful moments of clarity. If we think that we will finish everything we think we need to accomplish, we will definitely wear ourselves down. This leaves little time to survey and realize how God our God is to us. Try slowing down today. You’ll be so glad you did.
Leave a comment“Never be in a hurry; do everything quietly and in a calm spirit. Do not lose your inner peace for anything whatsoever, even if your whole world seems upset.” Saint Francis de Sales
Lectionary: 285
There was an attempt in Iconium
by both the Gentiles and the Jews,
together with their leaders,
to attack and stone Paul and Barnabas.
They realized it,
and fled to the Lycaonian cities of Lystra and Derbe
and to the surrounding countryside,
where they continued to proclaim the Good News.
At Lystra there was a crippled man, lame from birth,
who had never walked.
He listened to Paul speaking, who looked intently at him,
saw that he had the faith to be healed,
and called out in a loud voice, “Stand up straight on your feet.”
He jumped up and began to walk about.
When the crowds saw what Paul had done,
they cried out in Lycaonian,
“The gods have come down to us in human form.”
They called Barnabas “Zeus” and Paul “Hermes,”
because he was the chief speaker.
And the priest of Zeus, whose temple was at the entrance to the city,
brought oxen and garlands to the gates,
for he together with the people intended to offer sacrifice.
The Apostles Barnabas and Paul tore their garments
when they heard this and rushed out into the crowd, shouting,
“Men, why are you doing this?
We are of the same nature as you, human beings.
We proclaim to you good news
that you should turn from these idols to the living God,
who made heaven and earth and sea and all that is in them.
In past generations he allowed all Gentiles to go their own ways;
yet, in bestowing his goodness,
he did not leave himself without witness,
for he gave you rains from heaven and fruitful seasons,
and filled you with nourishment and gladness for your hearts.”
Even with these words, they scarcely restrained the crowds
from offering sacrifice to them.
R.(1AB) Not to us, O Lord, but to your name give the glory.
or:
R. Alleluia.
Not to us, O LORD, not to us
but to your name give glory
because of your mercy, because of your truth.
Why should the pagans say,
“Where is their God?”
R. Not to us, O Lord, but to your name give the glory.
or:
R. Alleluia.
Our God is in heaven;
whatever he wills, he does.
Their idols are silver and gold,
the handiwork of men.
R. Not to us, O Lord, but to your name give the glory.
or:
R. Alleluia.
May you be blessed by the LORD,
who made heaven and earth.
Heaven is the heaven of the LORD,
but the earth he has given to the children of men.
R. Not to us, O Lord, but to your name give the glory.
or:
R. Alleluia.
R. Alleluia, alleluia.
The Holy Spirit will teach you everything
and remind you of all I told you.
R. Alleluia, alleluia.
Jesus said to his disciples:
“”Whoever has my commandments and observes them
is the one who loves me.
Whoever loves me will be loved by my Father,
and I will love him and reveal myself to him.””
Judas, not the Iscariot, said to him,
“”Master, then what happened that you will reveal yourself to us
and not to the world?””
Jesus answered and said to him,
“”Whoever loves me will keep my word,
and my Father will love him,
and we will come to him and make our dwelling with him.
Whoever does not love me does not keep my words;
yet the word you hear is not mine
but that of the Father who sent me.
“”I have told you this while I am with you.
The Advocate, the Holy Spirit
whom the Father will send in my name–
he will teach you everything
and remind you of all that I told you.””
“When the crowds saw what Paul had done, they cried out in Lycaonian, ‘The gods have come down to us in human form.'” Have you ever wondered why many people are preoccupied with movie, sports, and music superstars? Just look at the raw energy at concerts, movie premieres, and award shows. Of course, sports events and notice how literally crazy people get over these people, who, like Paul and Barnabas in our First Reading, are just human beings like ourselves. Perhaps the answer is that too many people do not have God in their lives, so they will and have settled for a bunch of little, passing, inconsequential gods. They last for a moment until the next rage appears. So sad!
“I have told you this while I am with you. The Advocate, the Holy Spirit whom the Father will send in my name he will teach you everything and remind you of all that I told you.”
“Then he brought them out and said, ‘Sirs, what must I do to be saved?’ And they said, ‘Believe in the Lord Jesus and you and your household will be saved.'” The only remedy for this obsession over human idols, as we have heard in today’s Readings, is to be open to the Holy Spirit for wisdom and knowledge. Belief and trust in what the Lord Jesus promises: that we will have clarity in this life, peace in our hearts, and right judgments, especially when we watch the news of any given number of movies and television shows, not to mention sporting events. Jesus truly loves us and is not looking for fame or good looks but just loving Him back in return.
Leave a comment“God will not look you over for medals, degrees or diplomas but for scars.” Elbert Hubbard
Lectionary: 52
As the number of disciples continued to grow,
the Hellenists complained against the Hebrews
because their widows
were being neglected in the daily distribution.
So the Twelve called together the community of the disciples and said,
“It is not right for us to neglect the word of God to serve at table.
Brothers, select from among you seven reputable men,
filled with the Spirit and wisdom,
whom we shall appoint to this task,
whereas we shall devote ourselves to prayer
and to the ministry of the word.”
The proposal was acceptable to the whole community,
so they chose Stephen, a man filled with faith and the Holy Spirit,
also Philip, Prochorus, Nicanor, Timon, Parmenas,
and Nicholas of Antioch, a convert to Judaism.
They presented these men to the apostles
who prayed and laid hands on them.
The word of God continued to spread,
and the number of the disciples in Jerusalem increased greatly;
even a large group of priests were becoming obedient to the faith.
R. (22) Lord, let your mercy be on us, as we place our trust in you.
or:
R. Alleluia.
Exult, you just, in the LORD;
praise from the upright is fitting.
Give thanks to the LORD on the harp;
with the ten-stringed lyre chant his praises.
R. Lord, let your mercy be on us, as we place our trust in you.
or:
R. Alleluia.
Upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.
R. Lord, let your mercy be on us, as we place our trust in you.
or:
R. Alleluia.
See, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. Lord, let your mercy be on us, as we place our trust in you.
or:
R. Alleluia.
Beloved:
Come to him, a living stone, rejected by human beings
but chosen and precious in the sight of God,
and, like living stones,
let yourselves be built into a spiritual house
to be a holy priesthood to offer spiritual sacrifices
acceptable to God through Jesus Christ.
For it says in Scripture:
Behold, I am laying a stone in Zion,
a cornerstone, chosen and precious,
and whoever believes in it shall not be put to shame.
Therefore, its value is for you who have faith, but for those without faith:
The stone that the builders rejected
has become the cornerstone, and
A stone that will make people stumble,
and a rock that will make them fall.
They stumble by disobeying the word, as is their destiny.
You are “a chosen race, a royal priesthood,
a holy nation, a people of his own,
so that you may announce the praises” of him
who called you out of darkness into his wonderful light.
R. Alleluia, alleluia.
I am the way, the truth and the life, says the Lord;
no one comes to the Father, except through me.
R. Alleluia, alleluia.
Jesus said to his disciples:
“Do not let your hearts be troubled.
You have faith in God; have faith also in me.
In my Father’s house there are many dwelling places.
If there were not,
would I have told you that I am going to prepare a place for you?
And if I go and prepare a place for you,
I will come back again and take you to myself,
so that where I am you also may be.
Where I am going you know the way.”
Thomas said to him,
“Master, we do not know where you are going;
how can we know the way?”
Jesus said to him, I am the way and the truth and the life.
No one comes to the Father except through me.
If you know me, then you will also know my Father.
From now on you do know him and have seen him.”
Philip said to him,
“Master, show us the Father, and that will be enough for us.”
Jesus said to him, “Have I been with you for so long a time
and you still do not know me, Philip?
Whoever has seen me has seen the Father.
How can you say, ‘Show us the Father’?
Do you not believe that I am in the Father and the Father is in me?
The words that I speak to you I do not speak on my own.
The Father who dwells in me is doing his works.
Believe me that I am in the Father and the Father is in me,
or else, believe because of the works themselves.
Amen, amen, I say to you,
whoever believes in me will do the works that I do,
and will do greater ones than these,
because I am going to the Father.”
“You are ‘a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may announce the praises’ of him who called you out of darkness into his wonderful light.” Everyone on this planet has a purpose. There is simply no way around that. The fact that we are alive and breathing and asking such deep questions about life and death and meaning clearly points to the reality that there is definitely more to life than it seems. When you and I believe God has a purpose for our being here, we can work through obstacles, overcome disappointments and endure many hardships and crosses. It is what Jesus showed us. The more we dig into our experiences and plant with faith and hope, the greater the harvest, not just later in eternity but right here and now. The fact that God wants to save us from all the power and forces of death and darkness signals the great purpose for which we were created and the immeasurably joyous destiny that truly awaits us.
“I am the way, the truth and the life, says the Lord; no one comes to the Father, except through me.” Following Jesus does not mean that every day is going to be perfect. It means that the harder the moment, the more willing he is for us to hold on to Him for dear life. Telling someone with anxiety to just calm down is like telling someone with epilepsy just to stop having a seizure. However, inviting a person to join the pain and suffering of those of the Lord will have lasting effects. This is what is meant by dying to oneself so that a great harvest can be witnessed. Dying to self does not mean giving up what may be good for us. This means letting go of what is not beneficial so we can see and accept what is.
Wouldn’t you rather suffer and die with Christ to live with Him forever? I know I do.
Leave a commentLectionary: 284
On the following sabbath
almost the whole city
gathered to hear the word of the Lord.
When the Jews saw the crowds, they were filled with jealousy
and with violent abuse contradicted what Paul said.
Both Paul and Barnabas spoke out boldly and said,
“It was necessary that the word of God be spoken to you first,
but since you reject it
and condemn yourselves as unworthy of eternal life,
we now turn to the Gentiles.
For so the Lord has commanded us,
I have made you a light to the Gentiles,
that you may be an instrument of salvation
to the ends of the earth.“
The Gentiles were delighted when they heard this
and glorified the word of the Lord.
All who were destined for eternal life came to believe,
and the word of the Lord continued to spread
through the whole region.
The Jews, however, incited the women of prominence who were worshipers
and the leading men of the city,
stirred up a persecution against Paul and Barnabas,
and expelled them from their territory.
So they shook the dust from their feet in protest against them
and went to Iconium.
The disciples were filled with joy and the Holy Spirit.
R. (3CD) All the ends of the earth have seen the saving power of God.
or:
R. Alleluia.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. All the ends of the earth have seen the saving power of God.
or:
R. Alleluia.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. All the ends of the earth have seen the saving power of God.
or:
R. Alleluia.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. All the ends of the earth have seen the saving power of God.
or:
R. Alleluia.
R. Alleluia, alleluia.
If you remain in my word, you will truly be my disciples,
and you will know the truth, says the Lord.
R. Alleluia, alleluia.
Jesus said to his disciples:
“If you know me, then you will also know my Father.
From now on you do know him and have seen him.”
Philip said to Jesus,
“Master, show us the Father, and that will be enough for us.”
Jesus said to him, “Have I been with you for so long a time
and you still do not know me, Philip?
Whoever has seen me has seen the Father.
How can you say, ‘Show us the Father’?
Do you not believe that I am in the Father and the Father is in me?
The words that I speak to you I do not speak on my own.
The Father who dwells in me is doing his works.
Believe me that I am in the Father and the Father is in me,
or else, believe because of the works themselves.
Amen, amen, I say to you,
whoever believes in me will do the works that I do,
and will do greater ones than these,
because I am going to the Father.
And whatever you ask in my name, I will do,
so that the Father may be glorified in the Son.
If you ask anything of me in my name, I will do it.”
“Whoever has seen me has seen the Father.” Once we accept Jesus into our hearts and carry Him wherever we go, there is a certain appreciation for life that never leaves us. Once we realize and accept Jesus is the way I want to follow, every minute of my life is a true gift, and others begin to see and experience that as well. And today, we have an added gift: we can actually see the Father in Jesus!
When Jesus becomes our Truth, everything He has taught us is maintained in a life of remarkable integrity. This is critical especially in the face of temptation when we must make that daily choice of which version of ourselves we choose to be for that moment. It also means that we are now posed to forgive even the meanest and cruelest individuals we will ever meet. Jesus is stronger than any of those!
When a person accepts Jesus as their universe and pattern of living, love becomes nearly effortless. That is because God is love, and those who truly understand the overwhelming love which has been shown to us, especially in the death and Resurrection of Jesus His Son, then the only response can be a life of generous giving of self, amazing patience, and love. This clearly prepares us for eternal life in Heaven, where there is no more pain, guilt, or tears. “And whatever you ask in my name, I will do, so that the Father may be glorified in the Son. If you ask anything of me in my name, I will do it.”
Leave a commentLectionary: 283
When Paul came to Antioch in Pisidia, he said in the synagogue:
“My brothers, children of the family of Abraham,
and those others among you who are God-fearing,
to us this word of salvation has been sent.
The inhabitants of Jerusalem and their leaders failed to recognize him,
and by condemning him they fulfilled the oracles of the prophets
that are read sabbath after sabbath.
For even though they found no grounds for a death sentence,
they asked Pilate to have him put to death,
and when they had accomplished all that was written about him,
they took him down from the tree and placed him in a tomb.
But God raised him from the dead,
and for many days he appeared to those
who had come up with him from Galilee to Jerusalem.
These are now his witnesses before the people.
We ourselves are proclaiming this good news to you
that what God promised our fathers
he has brought to fulfillment for us, their children, by raising up Jesus,
as it is written in the second psalm,
You are my Son; this day I have begotten you.”
R.(7BC) You are my Son; this day I have begotten you.
or:
R. Alleluia.
“I myself have set up my king
on Zion, my holy mountain.”
I will proclaim the decree of the LORD:
The LORD said to me, “You are my Son;
this day I have begotten you.”
R. You are my Son; this day I have begotten you.
or:
R. Alleluia.
“Ask of me and I will give you
the nations for an inheritance
and the ends of the earth for your possession.
You shall rule them with an iron rod;
you shall shatter them like an earthen dish.”
R. You are my Son; this day I have begotten you.
or:
R. Alleluia.
And now, O kings, give heed;
take warning, you rulers of the earth.
Serve the LORD with fear, and rejoice before him;
with trembling rejoice.
R. You are my Son; this day I have begotten you.
or:
R. Alleluia.
R. Alleluia, alleluia.
I am the way and the truth and the life, says the Lord;
no one comes to the Father except through me.
R. Alleluia, alleluia.
Jesus said to his disciples:
“Do not let your hearts be troubled.
You have faith in God; have faith also in me.
In my Father’s house there are many dwelling places.
If there were not,
would I have told you that I am going to prepare a place for you?
And if I go and prepare a place for you,
I will come back again and take you to myself,
so that where I am you also may be.
Where I am going you know the way.”
Thomas said to him,
“Master, we do not know where you are going;
how can we know the way?”
Jesus said to him, “I am the way and the truth and the life.
No one comes to the Father except through me.”
“Jesus said to Thomas, ‘I am the way and the truth and the life. No one comes to the Father except through me.'” It has been a couple of years now. Still, I distinctly remember a talk given by a very wonderful and spiritually-driven woman who presented her answer to the age-old question, “Why do we overeat?” She narrowed it down to five:
1. Panic: reaction to much anxiety, fear and stress
2. Comfort: the attempt to nurture, soothe and care for unmet needs and feelings
3. Self-protection: numbing action because we can’t or won’t face our feelings
4. Frustration: things go wrong, so we head for food.
5. Shame and self-pity: whatever is wrong with life, we take the blame and hide.
Whether anything is off-balance or troublesome in our lives, it is because something is troubling inside us, at our very core, our soul. Ask yourself about each of the painful reasons we may overeat. Why do we ingest and consume so many things that will never satisfy and actually hurt us? Why do we sometimes gravitate to unhealthy relationships? If we truly believed that Jesus Christ was alive and real in the Eucharist, how would he make a difference in our lives?:
1. Panic: “Do not let your hearts be troubled. Trust in God; trust also in me.”
2. Comfort: “As the Father has loved me, so have I loved you.”
3. Self-protection: “I am the Way, the Truth, and the Life.”
4. Frustration: “So I say to you, Ask and it will be given to you; search, and you will find; knock, and the door will be opened for you.”
5. Shame and self-pity: “Blessed are the merciful, for they will be shown mercy.”
See you at the altar!
Leave a commentLectionary: 282
From Paphos, Paul and his companions
set sail and arrived at Perga in Pamphylia.
But John left them and returned to Jerusalem.
They continued on from Perga and reached Antioch in Pisidia.
On the sabbath they entered into the synagogue and took their seats.
After the reading of the law and the prophets,
the synagogue officials sent word to them,
“My brothers, if one of you has a word of exhortation
for the people, please speak.”
So Paul got up, motioned with his hand, and said,
“Fellow children of Israel and you others who are God-fearing, listen.
The God of this people Israel chose our ancestors
and exalted the people during their sojourn in the land of Egypt.
With uplifted arm he led them out,
and for about forty years he put up with them in the desert.
When he had destroyed seven nations in the land of Canaan,
he gave them their land as an inheritance
at the end of about four hundred and fifty years.
After these things he provided judges up to Samuel the prophet.
Then they asked for a king.
God gave them Saul, son of Kish,
a man from the tribe of Benjamin, for forty years.
Then he removed him and raised up David as their king;
of him he testified,
I have found David, son of Jesse, a man after my own heart;
he will carry out my every wish.
From this man’s descendants God, according to his promise,
has brought to Israel a savior, Jesus.
John heralded his coming by proclaiming a baptism of repentance
to all the people of Israel;
and as John was completing his course, he would say,
‘What do you suppose that I am? I am not he.
Behold, one is coming after me;
I am not worthy to unfasten the sandals of his feet.'”
R.(2) For ever I will sing the goodness of the Lord.
or:
R. Alleluia.
The favors of the LORD I will sing forever;
through all generations my mouth shall proclaim your faithfulness.
For you have said, “My kindness is established forever”;
in heaven you have confirmed your faithfulness.
R. For ever I will sing the goodness of the Lord.
or:
R. Alleluia.
“I have found David, my servant;
with my holy oil I have anointed him,
That my hand may be always with him,
and that my arm may make him strong.”
R. For ever I will sing the goodness of the Lord.
or:
R. Alleluia.
“My faithfulness and my mercy shall be with him,
and through my name shall his horn be exalted.
He shall say of me, ‘You are my father,
my God, the Rock, my savior.'”
R. For ever I will sing the goodness of the Lord.
or:
R. Alleluia.
R. Alleluia, alleluia.
Jesus Christ, you are the faithful witness,
the firstborn of the dead,
you have loved us and freed us from our sins by your Blood.
R. Alleluia, alleluia
When Jesus had washed the disciples’ feet, he said to them:
“Amen, amen, I say to you, no slave is greater than his master
nor any messenger greater than the one who sent him.
If you understand this, blessed are you if you do it.
I am not speaking of all of you.
I know those whom I have chosen.
But so that the Scripture might be fulfilled,
The one who ate my food has raised his heel against me.
From now on I am telling you before it happens,
so that when it happens you may believe that I AM.
Amen, amen, I say to you, whoever receives the one I send
receives me, and whoever receives me receives the one who sent me.”
“When Jesus had washed the disciples’ feet, he said to them: ‘Amen, amen, I say to you, no slave is greater than his master nor any messenger greater than the one who sent him.'” Real personal change has just dawned upon us. The life, teaching, and example of Jesus Christ can never and should never be erased from our understanding of our salvation which is found squarely and fundamentally in Him. He lived in such a way that everything depended on God, and his whole life was dedicated to preparing the way for all of us into Heaven. The Messiah. So why do we say “climate change?” This is a very interesting aspect of today’s feast.
“What do you suppose that I am? I am not he. Behold, one is coming after me; I am not worthy to unfasten the sandals of his feet.” What is most memorable about the life and death of St. John the Baptist is that he was determined to leave behind the legacy of decrease/increase. Jesus must increase in my life, and I, that is, my ego and selfishness, must decrease. We will only be true disciples, loving Christians, and destined for Eternal Life if this happens. The hope is that you and I will decrease so that the Lord can shine through us like the morning dawn.
Leave a comment“Pride must die in you, or nothing of heaven can live in you.” Andrew Murray
Lectionary: 561
I am reminding you, brothers and sisters,
of the Gospel I preached to you,
which you indeed received and in which you also stand.
Through it you are also being saved,
if you hold fast to the word I preached to you,
unless you believed in vain.
For I handed on to you as of first importance what I also received:
that Christ died for our sins
in accordance with the Scriptures;
that he was buried;
that he was raised on the third day
in accordance with the Scriptures;
that he appeared to Cephas, then to the Twelve.
After that, he appeared to more
than five hundred brothers and sisters at once,
most of whom are still living,
though some have fallen asleep.
After that he appeared to James,
then to all the Apostles.
Last of all, as to one born abnormally,
he appeared to me.
R. (5) Their message goes out through all the earth.
or:
R. Alleluia.
The heavens declare the glory of God;
and the firmament proclaims his handiwork.
Day pours out the word to day;
and night to night imparts knowledge.
R. Their message goes out through all the earth.
or:
R. Alleluia.
Not a word nor a discourse
whose voice is not heard;
Through all the earth their voice resounds,
and to the ends of the world, their message.
R. Their message goes out through all the earth.
or:
R. Alleluia.
R. Alleluia, alleluia.
I am the way, the truth, and the life, says the Lord;
Philip, whoever has seen me has seen the Father.
R. Alleluia, alleluia.
Jesus said to Thomas, “I am the way and the truth and the life.
No one comes to the Father except through me.
If you know me, then you will also know my Father.
From now on you do know him and have seen him.”
Philip said to him,
“Master, show us the Father, and that will be enough for us.”
Jesus said to him, “Have I been with you for so long a time
and you still do not know me, Philip?
Whoever has seen me has seen the Father.
How can you say, ‘Show us the Father’?
Do you not believe that I am in the Father and the Father is in me?
The words that I speak to you I do not speak on my own.
The Father who dwells in me is doing his works.
Believe me that I am in the Father and the Father is in me,
or else, believe because of the works themselves.
Amen, amen, I say to you,
whoever believes in me will do the works that I do,
and will do greater ones than these,
because I am going to the Father.
And whatever you ask in my name, I will do,
so that the Father may be glorified in the Son.
If you ask anything of me in my name, I will do it.”
“Jesus said to Thomas, ‘I am the way and the truth and the life. No one comes to the Father except through me.'” How is Jesus “The Way”? Learn to enjoy every minute of your life. Be happy now. Don’t wait for something outside of yourself to make you happy in the future. Think about how really precious is the time you have to spend whether it is at work or with your family. Every minute should be enjoyed and savored. (Earl Nightingale) Once we accept Jesus into our hearts and carry Him wherever we go, there is a certain appreciation for life that never leaves us. Once we realize and accept Jesus is the way I want to follow, every minute of my life is a true gift, and others begin to see and experience that as well.
How is Jesus The Truth?: Stay true to yourself, yet always be open to learn. Work hard and never give up on your dreams, even when nobody else believes they can come true but you. (Philip Sweet) People all around us worship many things in this life, anything from money to power and pleasure. When Jesus becomes our Truth, everything He has taught us is maintained in a life of remarkable integrity. This is critical, especially in the face of temptation, when we must make that daily choice of which version of ourselves we choose to be for that moment. It also means that we are now posed to forgive even the meanest and cruelest individuals we will ever meet. Jesus is stronger than any of those!
How is Jesus The Life?: There is only one happiness in this life, to love and be loved. (George Sand) When a person accepts Jesus as their universe and pattern of living, love becomes nearly effortless. That is because God is love, and those who truly understand the overwhelming love which has been shown to us, especially in the death and Resurrection of Jesus His Son, then the only response can be a life of generous giving of self, amazing patience, and love. This clearly prepares us for eternal life in Heaven, where there is no more pain, no more guilt, and no more tears. “If you ask anything of me in my name, I will do it.”
Leave a commentLectionary: 280
Those who had been scattered by the persecution
that arose because of Stephen
went as far as Phoenicia, Cyprus, and Antioch,
preaching the word to no one but Jews.
There were some Cypriots and Cyrenians among them, however,
who came to Antioch and began to speak to the Greeks as well,
proclaiming the Lord Jesus.
The hand of the Lord was with them
and a great number who believed turned to the Lord.
The news about them reached the ears of the Church in Jerusalem,
and they sent Barnabas to go to Antioch.
When he arrived and saw the grace of God,
he rejoiced and encouraged them all
to remain faithful to the Lord in firmness of heart,
for he was a good man, filled with the Holy Spirit and faith.
And a large number of people was added to the Lord.
Then he went to Tarsus to look for Saul,
and when he had found him he brought him to Antioch.
For a whole year they met with the Church
and taught a large number of people,
and it was in Antioch that the disciples
were first called Christians.
R. (117:1A) All you nations, praise the Lord.
or:
R. Alleluia.
His foundation upon the holy mountains
the LORD loves:
The gates of Zion,
more than any dwelling of Jacob.
Glorious things are said of you,
O city of God!
R. All you nations, praise the Lord.
or:
R. Alleluia.
I tell of Egypt and Babylon
among those who know the LORD;
Of Philistia, Tyre, Ethiopia:
“This man was born there.”
And of Zion they shall say:
“One and all were born in her;
And he who has established her
is the Most High LORD.”
R. All you nations, praise the Lord.
or:
R. Alleluia.
They shall note, when the peoples are enrolled:
“This man was born there.”
And all shall sing, in their festive dance:
“My home is within you.”
R. All you nations, praise the Lord.
or:
R. Alleluia.
R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.
The feast of the Dedication was taking place in Jerusalem.
It was winter.
And Jesus walked about in the temple area on the Portico of Solomon.
So the Jews gathered around him and said to him,
“How long are you going to keep us in suspense?
If you are the Christ, tell us plainly.”
Jesus answered them, “I told you and you do not believe.
The works I do in my Father’s name testify to me.
But you do not believe, because you are not among my sheep.
My sheep hear my voice;
I know them, and they follow me.
I give them eternal life, and they shall never perish.
No one can take them out of my hand.
My Father, who has given them to me, is greater than all,
and no one can take them out of the Father’s hand.
The Father and I are one.”
“How long are you going to keep us in suspense?” In literature and creative writing, suspense is an element of fiction and some nonfiction that makes the reader uncertain about the outcome. As an emotional response, to be in suspense could be good or not, depending on how sure we are of any situation’s outcome. “And a large number of people was added to the Lord.” Humanity has always been in suspense about one thing or another. The great number of people who turned their lives over to the Lord Jesus suggests strongly that they knew something better awaited them and found it all in Jesus. In this regard, the suspense kept the mind and heart open to find the true and lasting answers to life and love, and eternity.
“My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish.” This still happens today, especially with the amount of anxiety and restlessness in the world. The task for all of us is clear. We must listen. We must attempt with all our might to recognize the Lord’s voice and heart in this troubled world, and with the divinely inspired help of the Scriptures, the suspense of the future can and should and, in fact, is resolved in the hearts of those who love Christ first, then all who have been placed alongside us on this earthly journey of ours. It takes true courage inspired by the Holy Spirit to imagine a greater and fuller existence in anticipation of our life in Heaven. Yet, this adds color and suspense to life, which brings us to believe that the best is always yet to come. And so it is.
Leave a comment“Even cowards can endure hardship; only the brave can endure suspense.” Mignon McLaughlin
For the Suggested Readings for Today’s Memorial, please go here.
Lectionary: 279
The Apostles and the brothers who were in Judea
heard that the Gentiles too had accepted the word of God.
So when Peter went up to Jerusalem
the circumcised believers confronted him, saying,
‘You entered the house of uncircumcised people and ate with them.”
Peter began and explained it to them step by step, saying,
“I was at prayer in the city of Joppa
when in a trance I had a vision,
something resembling a large sheet coming down,
lowered from the sky by its four corners, and it came to me.
Looking intently into it,
I observed and saw the four-legged animals of the earth,
the wild beasts, the reptiles, and the birds of the sky.
I also heard a voice say to me, ‘Get up, Peter. Slaughter and eat.’
But I said, ‘Certainly not, sir,
because nothing profane or unclean has ever entered my mouth.’
But a second time a voice from heaven answered,
‘What God has made clean, you are not to call profane.’
This happened three times,
and then everything was drawn up again into the sky.
Just then three men appeared at the house where we were,
who had been sent to me from Caesarea.
The Spirit told me to accompany them without discriminating.
These six brothers also went with me,
and we entered the man’s house.
He related to us how he had seen the angel standing in his house, saying,
‘Send someone to Joppa and summon Simon, who is called Peter,
who will speak words to you
by which you and all your household will be saved.’
As I began to speak, the Holy Spirit fell upon them
as it had upon us at the beginning,
and I remembered the word of the Lord, how he had said,
‘John baptized with water
but you will be baptized with the Holy Spirit.’
If then God gave them the same gift he gave to us
when we came to believe in the Lord Jesus Christ,
who was I to be able to hinder God?”
When they heard this,
they stopped objecting and glorified God, saying,
“God has then granted life-giving repentance to the Gentiles too.”
R.(see 3A) Athirst is my soul for the living God.
or:
R. Alleluia.
As the hind longs for the running waters,
so my soul longs for you, O God.
Athirst is my soul for God, the living God.
When shall I go and behold the face of God?
R. Athirst is my soul for the living God.
or:
R. Alleluia.
Send forth your light and your fidelity;
they shall lead me on
And bring me to your holy mountain,
to your dwelling-place.
R. Athirst is my soul for the living God.
or:
R. Alleluia.
Then will I go in to the altar of God,
the God of my gladness and joy;
Then will I give you thanks upon the harp,
O God, my God!
R. Athirst is my soul for the living God.
or:
R. Alleluia.
R. Alleluia, alleluia.
I am the good shepherd, says the Lord;
I know my sheep, and mine know me.
R. Alleluia, alleluia.
Jesus said:
“I am the good shepherd.
A good shepherd lays down his life for the sheep.
A hired man, who is not a shepherd
and whose sheep are not his own,
sees a wolf coming and leaves the sheep and runs away,
and the wolf catches and scatters them.
This is because he works for pay and has no concern for the sheep.
I am the good shepherd,
and I know mine and mine know me,
just as the Father knows me and I know the Father;
and I will lay down my life for the sheep.
I have other sheep that do not belong to this fold.
These also I must lead, and they will hear my voice,
and there will be one flock, one shepherd.
This is why the Father loves me,
because I lay down my life in order to take it up again.
No one takes it from me, but I lay it down on my own.
I have power to lay it down, and power to take it up again.
This command I have received from my Father.”
George Mallory was the famed mountain climber who may have been the first person ever to reach the top of Mount Everest. In the early 1920’s he led several attempts to scale the mountain, eventually being killed on the third attempt in 1924. Before that last and fatal attempt, he had said: “I can’t see myself coming down defeated.”
Mallory was an extraordinary climber, and nothing would force him to give up. His body was found in 1999, well preserved by the snow and ice, 27,000 feet up the mountain, just 2000 feet from the peak. He never gave up nor looked for the easy way to the top. Later that year, the team accompanying George Mallory held a banquet for him. A huge picture of Mt. Everest stood behind the banquet table. It is said that the leader of the group stood to be applauded and, with tears streaming down his face, turned and looked at the picture: “I speak to you, Mt. Everest, in the name of all brave men living and those yet unborn. Mt Everest, you defeated us once; you defeated us twice; you defeated us three times. But Mt. Everest, we shall someday defeat you, because you can’t get any bigger but we can.” In 1953 two climbers, Sir Edmund Hillary and Sherpa Tenzig Norgay, reached the top.
“Jesus said: ‘I am the good shepherd. A good shepherd lays down his life for the sheep.'” Today, Jesus invites us with perfect clarity to enter and follow Him as a shepherd. This path could mean following the Lord Jesus when it is convenient or inconvenient. It could mean doing the right thing even when no one is watching. Entering and climbing with our Good Shepherd means following Christ, not just sometimes or partway, but completely. It means we persevere and sacrifice and surrender even how we think things should unfold, even in the face of disappointments and sadness.
God never said that climbing up the mountain of life would be easy, but He did say that the arrival would be worth everything.
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