Reflection on Mass Reading for June 1, 2020
“O happy Virgin, you gave birth to the Lord; O blessed mother of the Church, you warm our hearts with the Spirit of your Son Jesus Christ.” Today, the Church remembers and honors the intense suffering and grief of the Mother of Jesus during His Passion and Death and how these were gloriously transformed to bring us Jesus, Redemption and the Church. There were actually seven individual sorrows that Mary endured as was foretold to her by Simeon the priest of the Temple on the occasion of the Lord’s Presentation. Here is a partial text of a very popular hymn somberly expressing these heartfelt sentiments: At the cross her station keeping, Stood the mournful Mother weeping, Close to Jesus to the last. Through her heart, his sorrow sharing, All his bitter anguish bearing, Now at length the sword had passed. Our present hope for our Christian journey toward Heaven is found here in the mystery of today’s Feast.
“The cup of blessing that we bless, is it not a participation in the Blood of Christ? The bread that we break, is it not a participation in the Body of Christ?” Let us reflect on the mystery and fruits of suffering as presented by St. John Paul II in a remarkable teaching borne out of his own incredible personal sufferings. First, he says that suffering empowers humility: To suffer means to become particularly susceptible, particularly open to the working of the salvific powers of God, offered to humanity in Christ. In him God has confirmed his desire to act especially through suffering, which is man’s weakness and emptying of self, and he wishes to make his power known precisely in this weakness and emptying of self. Secondly, he teaches that suffering is transformative: Down through the centuries and generations, it has been seen that in suffering there is concealed a particular power that draws a person interiorly close to Christ, a special grace. To this grace, many saints, such as St. Francis of Assisi, St. Ignatius of Loyola, and others, owe their profound conversion. A result of such a conversion is not only that the individual discovers the salvific meaning of suffering but above all that he becomes a completely new person. He discovers a new dimension, as it were, of his entire life and vocation. Finally, he writes that suffering enlivens and grows charity and love for and of others: We could say that suffering . . . is present in order to unleash love in the human person, that unselfish gift of one’s “I” on behalf of other people, especially those who suffer. The world of human suffering unceasingly calls for, so to speak, another world: the world of human love; and in a certain sense man owes to suffering that unselfish love that stirs in his heart and actions.
Thus, suffering in its purest sense is actually the road to holiness and a closer walk and friendship with the Lord Jesus. His mother shed human tears for the Divine Son she helped bring into this world, our world. We cry human tears but not always for what is right and just. Today we seek to move toward complete integrity on this walk of ours toward Heaven, knowing and embracing humility, deep-seated change, and charity which are all great gifts when we suffer with each other, with Jesus always in our hearts and minds as equally dignified members of the Church.
“Let me mingle tears with you, Mourning him who mourned for me, All the days that I may live. Christ, when you shall call me hence, Be your Mother my defense, Be your cross my victory.” Stabat Mater